扉页

  复次舍利子,我证菩提无为无性。何故名曰无为无性?

  舍利子,是菩提性非眼识所识,乃至非意识所识。言无为者无生无灭,亦无有住,三相永离,故名无为。

  《大宝积经》卷39

  In addition, Sariputra, I have realized that the Bodhi is thenon-active nothingness nature. Why is the nature called non-activenothingness? Sariputra, the nature of the Bodhi is not thediscriminating function of the eye-consciousness,and even is not thediscriminating function of the mind-consciousness. Non-activenessmeans that the Bodhi is without arising and ceasing, and is withoutdwelling in anything either. The Bodhi is always away from the threeappearances; therefore, it is called non-activeness.

  The Maharatnakuta Sutra, Vol. 39