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24-1、达赖真面目——玩尽天下女人(中英)


  24-1.《达赖真面目——玩尽天下女人(中英文对照)》

  True Face of the Dalai Lama——Playing around with all women in the world

  正觉教育基金会 编印Published by True Enlightenment Education Foundation

  ------------------------------------------

  属于政治的还给政治,

  属于宗教的还给宗教。

  别把政治扯进佛教内部事务中,

  也别以佛教名义参与政治事务。

  What belongs to politics should return to politics,and what belongsto religions should return to religions.

  Do not bring politics into the internal affairs of Buddhism,and donot participate in the political affairs under the name of Buddhismeither.

  绿帽疑云?

  假使您不想戴绿帽子,请记得详细阅读此书;假使您不想让好朋友戴绿帽子,请您将此书介绍给您的好朋友。假使您想保护家中的女性,也想要保护好朋友的女眷,请记得将此书送给家中的女性和好友的女眷都来阅读。

  财团法人 正觉教育基金会

  香格里拉的真相

  为什么千年大骗局还能继续存在这个世间?为什么穿红衣的喇嘛们最后会使学密女人的丈夫戴上绿帽子?密宗的修行为什么自始至终以男女交合作为修行的法门?为什么男人与妻子共同学密以后会失去妻子?为什么女人不阻止丈夫学密就会失去丈夫?为什么达赖喇嘛的祈福是无效的?在这本书中都将为您详细说明。读了此书可以了解密宗双身法的本质,帮助家中的女眷远离喇嘛的性侵害。

  财团法人 正觉教育基金会Are you a cuckold?

  If you do not want to be cuckolded (to wear a green hat in Chineseslang), do remember to read through this book; if you do not wantyour good friends to be cuckolded, please introduce this book tothem.If you want to protect the females of both your family and your goodfriends, please do remember to give them this book for reading.

  True Enlightenment Education Foundation

  The Truth aboutShangri-La

  How can the big millennial fraud still exist in this world? How canthe lamas, who wear red robes, cuckold those men whose wives arelearning the tantric practice? Why does the tantric practice usecopulation as its practice method all the time? Why will a man losehis wife if both of them are the tantric learners? Why will a womanlose her husband if she does not prevent her husband from learningthe tantric practice? Why is the Dalai Lama’s prayer useless? Youwill find all the detailed answers in this book. Through this book,you can fully understand the essence of the Couple-Practice Tantrain Tibetan Buddhism, and thus help your female family members beaway from the sexual assaults by the lamas.

  True Enlightenment Education Foundation

  本书为您揭开达赖喇嘛的真面目内容精彩,不容错过

  In this wonderful book,you will find the true face of the Dalai Lama.

  Do not miss it!

  Editorial Note

  Over the recent decade, the Tibetan Tantric School hascontinuously emphasized the concept of “love for all”, which is awell-known virtue. However, the “love for all” referred to by theTibetan Tantric School has a different meaning than the one known bythe public. Unaware of its actual meaning, the public and news mediacan only deduce from the outer appearance that the promotion of“love for all” by the Tibetan Tantric School is a virtuous religiousbehavior and thus generally admire and support their religiousmovement.

  However, the so-called “love for all” by the Tibetan TantricSchool is in fact the evil behavior of having sex with others’ wivesor daughters, in the guise of “love for all”. The truth about this“love for all” promoted by the Tibetan Tantric School is the pursuitof tactile happiness extending from the male sexual organ to thewhole body during copulation; this practice follows the teaching ofthe Couple-Practice Tantra, which is the contents of Tranquility andInsight in Tsongkhapa’s book The Great Treatise on the Stages of thePath to Enlightenment. All contents of Tranquility and Insight areabout the co-practice of copulation by a male and female couple. Dueto the book’s obscure wording, only the lamas can grasp its realmeaning, which they do not explain to general believers. They onlyteach these “Tranquility and Insight” tricks in private to thefemales they are interested in, with the purpose of seducing theminto cultivating the couple-practice of copulation. Tsongkhaparequested the lamas to cultivate the Couple-Practice Tantra everyday and, during practice, to extend the tactile bliss from thesexual organ to the whole body for a long time. He requested thatthey should copulate with women every day in each lifetime andshould maintain the whole-body tactile bliss by embracing women forat least sixteen hours a day.

  From the above facts, we can conclude that the purpose for theTibetan Tantric School to extensively promote “love for all” is infact loving all women in the world. Whenever they find a qualified beautiful woman, they will make every effort to copulate with her sothat both parties can obtain the whole-body bliss. This is the truthabout “love for all” promoted by the Tibetan Tantra School. However,the Tibetan Tantric School has never disclosed it, but instead, hasjust been hawking the expression “love for all,” a concept that theyfail to explain clearly, so that the public and news media, due tomisconception, would wrongly think that it is a religion with loveand would thus zealously support it. The public and news media thinktheir behavior is to generally guide the society toward virtuousnessand brightness, but in fact they destroy more families of tantriclearners.

  Since these are facts which the public and news media are unawareof, all those who know the truth should speak up and unveil thetruth about the “love for all” promoted by the Tibetan TantricSchool to the public. Therefore, we can prevent more females frombeing hurt continuously (losing their chastity due to having sexwith the lamas) as well as the occurrence of family disruptions. Forthese reasons, we publish this book with the hope that the publiccan learn the truth about the “love for all” promoted by the TibetanTantric School, and thus make this note on January 5, 2010.

  编 者 序

  密宗这十年来不断地强调博爱,这是人间至善的名词。但密宗所说的博爱,却另有意涵,并非社会人士所知。由于不知密宗倡言博爱的真正用意,社会大众与新闻媒体只在所见的表相下,以为密宗高唱博爱是善心的宗教行为,于是共同赞扬支持之。

  但密宗所谓的博爱,其实只是假博爱之名,行其淫人妻女之实的恶行。密宗高唱博爱的背后真相,是男女交合追求从男根遍及全身的乐受,是奉行宗喀巴《菩提道次广论》中的“止观”双身法内容。这些“止观”的内容全是男女合修的双身法,但是用词极隐晦,只有喇嘛们知道,不对一般信徒说明。喇嘛们只对被他们看上的女性,私底下教导这些“止观”,目的是要诱惑她们上床合修双身法。宗喀巴要求喇嘛应该每天都与女人合修双身法,每天追求的是:要将从男根生起的乐受扩大到全身,而且时间必须持久。宗喀巴要求喇嘛们必须每一世的每一天都与女人交合,而且要每天十六小时都抱著女人保持全身遍乐。

  由这个事实便知道密宗大力倡导博爱的原因,是要爱尽天下女人;只要是他们看上的具有姿色的女人,就要设法一一与之交合,使自己每天可以遍身大乐,也要使与他们交合的所有女人都获得遍身大乐,这就是密宗高唱博爱的真正意涵。然而密宗对这种意涵从来都不明讲,只是含糊其词而高唱博爱,让社会人士与新闻媒体不知究里,只能从表面上误认他们是很有爱心的宗教,于是大力加以支持,认为是共同引导社会走向良善与光明,事实上却造成更多学密家庭支离破碎。

  由于这是事实而社会人士及新闻媒体普皆不知,凡是知其真相者都应对社会人士加以说明,使密宗倡导博爱的真相普令社会大众周知,以免更多女性继续受害(与喇嘛发生性关系而丧失了贞节),防止学密家庭支离破碎的惨事继续发生。由此缘故,发行本书,期望社会大众了知密宗倡言博爱的真相,是为序。

  2010年1月5日

  目  录

  编者序 ………………………………………………………………………………………ii

  前 言…………………………………………………………………………………2

  一、达赖喇嘛的祈福是无效的…………………………………………………………24

  二、达赖喇嘛不是一位和平者…………………………………………………………34

  三、邪教比天灾还可怕——密宗双身法之真相 ………………………………………44

  甲、密宗喇嘛努力修中脉、气功,甚至勤练盘腿跳跃,这些都是为了

  要与女信徒合修双身法而作准备:如同附图一般抱著女信徒交合时跳跃,增强淫乐触觉 ………………………………………………………44

  乙、博爱──就是与女信徒广泛性交的无上瑜伽乐空双运 …………………………62

  丙、冰山一角──近年各地密宗喇嘛性丑闻的媒体报导一览 ………………………78

  四、2009/09/01高雄活动纪实 ………………………………………………………………129

  五、达赖来台祈福各界报导 …………………………………………………………144

  附录一、社会教育纪实:出征略记——记九月一日远征高雄巨蛋向达赖喇嘛示威………………………………152

  附录二、达赖来台祈福的真相 ………………………………………………………178

  附录三、达赖双身法举证 ……………………………………………………………226

  Contents

  Editorial Note………………………………………………………………………………i

  Preface…………………………………………………………………………………………1

  I Dalai Lama’s Prayer Being Useless…………………………………………………………23

  II Dalai Lama Never a Messenger of Peace…………………………………………………33

  III Evil Religion More Terrible than Natural Disaster—The true facts of the Couple-Practice Tantra in Tibetan Buddhism………………………431 Tantric lamas cultivating the central channel and Chi-Practice,and even diligently practicing jumping in a cross-legged sittingposture forexercising the Couple-Practice Tantra with female followers…………………………432 Love for All—Having sexual love with many female followers forthe Dual Operations of Bliss and Emptiness of Mahayoga………………………………613 Tip of the Iceberg—An overall news review of sex scandals abouttantric lamasat different places in recent years……………………………………………………………77

  IV Kaohsiung Activity Records, September 1, 2009 …………………………………………129

  V News Reports about the Dalai Lama’s Taiwan Visit forPrayer…………………………143

  Appendix A True Record of Social Education:Initial Crusade—A note of the demonstration against the Dalai Lama at theKaohsiung Arena on September 1, 2009…………………………………151

  Appendix B Truth of the Dalai Lama’s Visit to Taiwan forPrayer…………………………177

  Appendix C Evidence of the Dalai Lama’s involvement inCouple-Practice Tantra ………225

  Preface

  The term “love for all” has been heard frequently, and manyreligious people use it as a slogan. However, what are their realpurposes behind the term for “love for all?” We must pay specialattention to this question because there have been many defraudinggroups from the ancient time till nowadays, without exception in thereligious society. We realize that there are many religious sexualassaults disclosed every year, with other countless casesundisclosed yet. Many of those people who frequently say “love forall” disguise themselves in different ways with different outerappearances in front of the public. Among them, the most real caseis Tibetan “Buddhism,” or called the tantric Lamaism, led by theDalai Lama. He says gracefully in The Blessing of the Dalai Lama on2006—Instructions for Life: “Approach love and cooking with recklessabandon.”[1] What is the real meaning behind this statement? We willgradually expound the kernel thought behind the “Mahayoga,” which ispropagated by this highest dharma-king of Tibetan“Buddhism”—Lamaism.

  In recent twenty to thirty years, we can see that the tantricLamaism penetrates Taiwan gradually; the cultivation centers of thetantric practice have been set up very quickly in Taiwan, in thename of “Tibetan Buddhism.” Under the guise of “Buddhism,” they arein fact spreading the doctrine of Lamaism, which originates from theancient Hindu Tantrism with reproduction worship and cultivates theCouple-Practice Tantra of copulation. Because of Taiwan people’svirtue and the Taiwan Buddhist society’s ignorance of the TibetanBuddhism’s real contents, the public do not have the capability toidentify that the essence of the Lamaistic teachings, doctrines, andpractices in fact have nothing to do with the Buddha dharma; thegist of Tibetan “Buddhism” even conflicts with the teachings of thereal Buddhism. Due to the ignorance of their real details, Taiwanesepeople accept the misconception that “Tibetan Buddhism is Buddhism,”wrongly think they are the venerable monks with pure practice, andthus donate huge money to offer these lamas, who diligentlycultivate the Couple-Practice Tantra of copulation. Therefore, theselamas and rinpoches, who were exiled to many countries, all chooseTaiwan as the best place where they want to come for dharmatransmission and empowerment. They all think that Taiwanese peopleare very rich. Taiwan becomes the biggest financial supporter tohelp the exiled government of Tibetan Buddhism, which is led by theDalai Lama. These lamas, who practice the Couple-Practice Tantra,not only take Taiwanese people’s hard earned money away but alsohave sex with many Taiwanese females, presenting their “love forall”—to cultivate the Couple-Practice Tantra of Mahayoga with allfemales. We can see many sexual assaults happen over and over againat many tantric cultivation centers in Taiwan. The cases that werereported by the media are in fact very few; most of the sexualassaults were covered up out of consideration for the victims’reputation.

  The tantric lamas not only steal the name of Buddhism but alsohave created social chaos. The major cause of social chaos resultsfrom the kernel doctrine of Lamaism—the Dual Operations of Bliss andEmptiness through Mahayoga—which concentrates on the orgasm andkeeps a state where no thought arises for a long time. They claimthat this is the realization level of the Union of Bliss andEmptiness as well as the Dual Operations of Bliss and Emptiness,which is the highest achievement in Mahayoga. They cheat theBuddhists by saying that this level is the realization of theultimate Buddhahood, and one is able to further purify the spiritthrough sexual intercourse (dignifying it with the name ofempowerment of Mahayoga). By this way, they attract many of thosewho are innocent and ignorant of the real contents of the tantricLamaism. Consequently, many lamas, living-buddhas and rinpoches, inthe name of Tibetan “Buddhism,” come to Taiwan to hold theactivities like empowerment, prayer or dharma-spreading through theadvertising methods of politics, news and media business to cheatTaiwanese females for couple-practice of copulation. Lamaism namesthese females buddha-mothers and makes them wrongly think they willbecome a Buddha quickly if they can have the couple-practice ofcopulation with their living-buddha teachers (gurus). With that kindof claims, some Taiwanese females who have been confused with theillusory title of buddha-mother are willing to cooperate with thelamas on sexual misconduct as well as cheating, and collude withthem to cheat more innocent females. The worse case of the lamas’behavior is using the excuse of enhancing the practice to directlyrape the beautiful female followers to satisfy their sexual desiresthrough the Couple-Practice Tantra; they make these females, whowant to learn the pure Buddha dharma originally, fall into theendless sufferings but dare not to disclose it at all. The tantriclamas who worship this kind of “love for all” advocated by the DalaiLama and want to love all women in the whole world are in facthoping to cultivate the Couple-Practice Tantra with worldwidefemales. This is the true meaning of the Dalai Lama’s “love forall.” However, the public are defrauded by him and do not know thatthey should prevent their female family members from harm. Inaddition to those females who are sexually assaulted, their husbandsare even more pitiful; they have been cuckolded secretly, but theystill offer lots of money to the lamas. What a pity! Many of themeven lose their wives and money at the same time, and can only weepin private, nowhere to accuse the lamas. These events continue tohappen everywhere in Taiwan, China, and even the whole world. Bythis way, Tibetan “Buddhism”—Lamaism—uses the Buddhist appearance,media advertisement, political manipulation, and the slogans ofhuman right to dignify themselves so that they can “have love forall women in the whole world.”

  Taiwan is a free, democratic and rational society that allows thefreedom of speech. Therefore, Lamaism can speak loudly in public tocheat Taiwanese people. Many people do not know that Lamaism, orso-called Tibetan “Buddhism,” is not Buddhism at all and let thelamas, who disguise themselves as the Buddhists and practice theCouple-Practice Tantra, continue to sexually assault our virtuous,ignorant females. The True Enlightenment Education Foundationcommits itself to the social education and the guarding of virtuouscustom, and aims to spread Buddha Sakyamuni’s Tathagatagarbha dharmaas well as to purify the practice for the way to Buddhahood. TheFoundation cannot bear to see the lamas, who disguise themselves asthe Buddhists, harm people; therefore it appeals to the public withthe hope that they can recognize the details of Tibetan“Buddhism”—Lamaism. Due to poor information availability in ancienttime, originally Tibetan “Buddhism” practitioners cultivated theCouple-Practice Tantra in secret, and so most of people did not knowthat the couple-practice of copulation is the essence of Lamaism andthe root, consistent doctrine; even the novice tantric practitionersdid not know this truth either. However nowadays, with thewell-developed information and the teachings of the lamas who visitTaiwan, the real details of the tantric practice are disclosedgradually. In addition, since more and more sex scandals about thelamas are uncovered, many wise people can gather the real evidenceand announce it to the public. But until now, lots of people stilldo not know the truth. As for the Dalai Lama, who is the leader ofTibetan “Buddhism,” he does not blame the lamas for the more andmore sexual assaults but rather quietly support them. In fact, it isimpossible for him to disagree with them because the Couple-PracticeTantra is the root doctrine of the tantric practice. In the DalaiLama’s writings, we also find many statements that promote theCouple-Practice Tantra. The kernel doctrine of Tibetan “Buddhism” isthe obscene skill of the Couple-Practice Tantra—having a stifferection without ejaculation for a long time, thus vajra beingcalled, and enjoying sexual happiness for a long time, thus thereward-body buddha being realized. Actually this kind of reward-bodybuddha is the “embracing-body” buddha and has completely nothing todo with the state of the real reward-body Buddha in Buddhism.Therefore, the Dalai Lama, in his many writings of both English andChinese, talks about the realization of yoga through copulation andproclaims that the actual realization of Buddhism should bepracticed via sex. He teaches and encourages people to practice theCouple-Practice Tantra in public, and lies that the obscene sexualbehavior among the teacher and students in turn, which is the lowestlevel in the desire-realm, is the highest Buddhist practice andrealization. With this kind of teachings, of course he does notforbid the lamas to either seduce or rape their female followers.Through the political advertising means, the Dalai Lama dignifieshis thoughts with the name of prayer, empowerment, freedom, peace,etc. in order to rationalize the Couple-Practice Tantra of Tibetan“Buddhism.” Essentially their actual behavior is still the obscenesexual intercourse between the lamas and the female followers.Although the Dalai Lama skillfully uses many tricks to cheat thepublic, the wise and rational people will not be tricked by hislies. Nevertheless, many other people who blindly believe in theouter appearance of the “reincarnated living-buddha” are deceived byhis lies. Some Taiwanese Buddhist monastic practitioners who wronglybelieve that the Dalai Lama is a great practitioner, with amisconception that the Couple-Practice Tantra is the Buddha dharmatoo, violate Buddha Sakyamuni’s pure, clean precept of celibacy formonastic persons and have cultivated the Couple-Practice Tantra insecret already. They seriously violate the precept and havecommitted the sin of hell karma. Such poor people are the victims ofthe Dalai Lama’s group. Just think about how influential it is: Eventhe lay Buddhists will not violate the precept of no sexualmisconduct, now the monastic practitioners, with the Dalai Lama’senticement, cannot keep their precept of celibacy and continue toextensively cultivate the Couple-Practice Tantra in secret; withthis situation, the moral virtues will completely disappear, and thetraditional ethics will no longer exist in Taiwan; inevitably, thesame thing will also happen in China. Therefore, every man shouldprevent his wife from learning the tantric practice lest he will becuckolded unwittingly, and every self-respecting female should keepfar away from the tantric practice so that she can be free from thedoubts of her friends and husband for having sex with the lama.

  From the aspect of Buddhist actual realization, in fact, the DalaiLama is just an ordinary person who neither eliminates the self-view(not realizing the first-fruition yet) nor gets enlightened (not anenlightened bodhisattva). He deceitfully claimed to be thereincarnation of Bodhisattva Avalokitesvara through the deliberatepolitical manipulation in Tibet and is highly praised and respectedby the public now through the gross exaggeration of the westernmedia. But a rational person can think over the following questions:If the Dalai Lama were the real reincarnation of BodhisattvaAvalokitesvara, would Bodhisattva Avalokitesvara teach the disciplesto cultivate the Couple-Practice Tantra of copulation so that theycan keep the obscene happiness longer everyday? Does the practiceallow the copulation of incest between teacher and student, motherand son, or father and daughter? Is that possible that BodhisattvaAvalokitesvara is so unclean like this? Some lamas even have sexwith female animals to cultivate the Couple-Practice Tantra.Surprisingly, the Dalai Lama, who claims himself to be thereincarnation or embodiment of Bodhisattva Avalokitesvara, agreeswith the lamas’ infamous behavior, and he himself teaches them to doso as well. Is it possible that he is the reincarnation orembodiment of Bodhisattva Avalokitesvara, who is clean, pure, andbeyond the desire-realm, form-realm and formless-realm?

  Some more questions are: Is it possible that BodhisattvaAvalokitesvara, who has great compassion, eats meat and drinksalcohol with his followers in public? Would he teach his followersto offer the five kinds of nectar (feces, urine, brain marrow,menses and semen) and the five kinds of flesh (elephant flesh, horseflesh, human flesh, pork and dog flesh with blood) to the pure,clean, undefiled Buddhas and bodhisattvas?

  Those who have sense of reason and the Buddhist knowledge allknow: This is by no means the clean, pure state of BodhisattvaAvalokitesvara; Bodhisattva Avalokitesvara never does that kind ofthing since it has violated the basic precept of the Buddha dharmaand fallen down into the dharma of desire-realm. One can think aboutit from another aspect: If the Dalai Lama is the true reincarnationof Bodhisattva Avalokitesvara, why is he unable to realize the basicfirst-fruition of the Liberation-Way? Why is he unable to getenlightened and attain the merits and virtues of seeing the way ofthe Buddhahood-Way? He does not even have the merits and virtues ofseeing the way, not to mention the wisdom of practicing the way,which the bodhisattvas of the various grounds have.

  Despite the factual evidence presented, the Dalai Lama, who isjust an ordinary person, still shamelessly allows his followers tolie to the ignorant public that he is the reincarnation ofBodhisattva Avalokitesvara. In fact, Bodhisattva Avalokitesvara isthe True Dharma Enlightenment Tathagata, who became theequal-enlightenment bodhisattva in reverse order; it is impossiblefor him not to attain the wisdom of realizing the first fruit, andeven more impossible for him not to get enlightened. Since gettingenlightened means having found the Tathagatagarbha mind, the DalaiLama denying the existence of Tathagatagarbha reflects the fact thathe does not get enlightened yet. Those who do not get enlightenedare ignorant of the true reality in the dharma world. Consequently,the greatly exaggerated claims about the Dalai Lama being thereincarnation of Bodhisattva Avalokitesvara are merely thedeliberate manipulation through political and religious power tofool people. Only those foolish, superstitious people will believethat the Dalai Lama is the reincarnation of BodhisattvaAvalokitesvara. The fake Buddha dharma that the Lamaistic gurus(teachers) and lamas talk about is only using the Buddhist terms butwith the essential contents of practicing the obscene DualOperations of Bliss and Emptiness of Mahayoga. Essentially, it isthe skill of copulation between male and female and has completelynothing to do with the Buddha dharma. However, these lamas cheat thepublic by using the Buddhist terms and hiding the real contents oftantric practice. The wise Taiwanese people will not accept thelamas’ public lies; only those stupid, superstitious persons willbelieve them; and only those females who have made love with thelama or those monastic practitioners who have violated the preceptof celibacy will continue to support Lamaism.

  All the wise in Taiwan should refuse the lamas, led by the DalaiLama, to widely take the huge money of Taiwanese people away, refuseLamaism to continue defiling the monastic practitioners, who wereclean and pure originally, and even refuse the lamas to seduce yourwife or daughter for cultivating the Couple-Practice Tantra. Thewise Taiwanese men should refuse the lamas to seduce or rape theTaiwanese females and prevent themselves from being cuckolded by thelamas in secret. If you allow your wife to cultivate the tantricpractice, sooner or later, it will result in the secret co-practiceof the Couple-Practice Tantra of copulation between your wife andthe lama because it is the root doctrine of Lamaism. Unfortunately,this is the current situation—the males, whose wives cultivatetantric Lamaism, have been cuckolded. Those Taiwanese men not onlylet their wives have sex with the lamas or living-buddhas in secretfor the Dual Operation of Happiness and Emptiness of Mahayoga butalso happily let their wives offer the money, which they earn hard,to the lamas or living-buddhas. These lamas continue to receive theworship and offerings in public, but continue to have sex with theTaiwanese men’s wives for the Couple-Practice Tantra in private.What a pitiful thing!

  Again, the Dalai Lama took the chance of the typhoon disaster onAugust 8 and came to Taiwan to earn huge money, under the dignifiedname of his prayer for Taiwanese people. It seems they want to showtheir “love for all” to Taiwanese people, but Taiwanese people donot know that the substance of their “love for all” is to have sexwith all women and make them get the sexual happiness. It means theywant to extensively make love with all Taiwanese females, but theydignify it in the name of cultivating Mahayoga. On the other hand,we should explore the following question: Is it effective that theDalai Lama pray to the Buddha for blessing? Due to the visits ofmany lamas, which are assigned by the Dalai Lama, lots of sexualassaults on Taiwanese virtuous females occur under the guise ofBuddhism. We cannot just let it happens without any action; wecannot bear that Taiwanese females are defiled by the lamas and losetheir chastity. Therefore, we stand out and advocate:

  The Dalai Lama encourages the cultivation of the Couple-PracticeTantra all the time. Regardless how much effort they use to dignifythe tantric practice with the “Buddhist terms,” it has completelynothing to do with the Buddha dharma. The Dalai Lama’s practiceattainment is far below that of any local Taiwanese monasticpractitioner who cleanly and purely keeps his precept. In addition,the Dalai Lama has seriously violated the Buddha’s clean, pureprecept and is the evil person who has committed the gross sin ofthe Avici Hell; according to the Buddhist precept, he willdefinitely fall down to the hell after death. The Dalai Lama is theevil one who replaces Buddha Sakyamuni’s dharma with thenon-Buddhist dharma and completely destroys the Buddhist truedharma. Since all Buddhas dislike this kind of persons, the prayerof the Dalai Lama, who commits sexual misconduct as well as damagesthe true dharma, will not be supported by all Buddhas no matter howbig the ceremony is or how loud the sounds of Buddhist musicalinstruments are. Therefore, his prayer is useless!

  We not only identify in public that what the Dalai Lama does isdamaging the true dharma but also advise him to proclaim in public:to abandon the Couple-Practice Tantra and donate all the income ofthis ceremony to the suffering Taiwanese people!

  This time, while the Dalai Lama visited Taiwan to collect money inthe name of prayer for blessings, around four hundred bodhisattvasof the True Enlightenment Education Foundation automatically stoodout and went to Kaohsiung to protest against him with the purposesof disclosing the obscene fact of the Couple-Practice Tantra inTibetan “Buddhism,” extensively protecting the Taiwanese femalesfrom being defiled, preventing the Taiwanese males from beingcuckolded in secret by the lamas, and educating Taiwanese people tokeep far away from the tantric Lamaism as sooner as possible so thatthey would not be harmed. We summarize the related media reports inthis book, identifies the contents of the Couple-Practice Tantra inthe later part of the book with evidence, and distributes it freelyand continuously so as to educate the public to avoid being cheated.We also appeal to the wise Taiwanese people to do more good things,not supporting the lamas, who seduce or rape the Taiwanese females,so that the lamas will no longer hurt Taiwan in a hidden way.Inviting the foreign lamas or living-buddhas, who disguisethemselves as the Buddhist practitioners, is in fact to set a fox tokeep one’s geese and make this land, which is clean and pureoriginally, have obscene evil karma everywhere. It also attracts theghosts and demons, who disguise themselves as the Buddhas orbodhisattvas, and results in more severe disasters than this one inthe future. The wise should refuse the prayers, empowerments, andteachings of the Dalai Lama, who promotes the evil couple-practiceof copulation with multiple female followers and does not hold thepure precepts. What we need is the prayer from the true Buddhistdharma-masters with clean, pure precept. With the tantric practiceflooding in Taiwan now, those males whose wives are tantric learnerswill possibly be cuckolded and should have the following questions:Does my wife have sex with the lama? Am I cuckolded by the lama insecret?

  Lamaism,with the Couple-Practice Tantra,is not Buddhism!

  前 言

  “博爱”一词乃是常常听到的说法,甚至许多宗教人士都以博爱为口号,但是这些“博爱”讲法的背后,其目的到底是什么?这个问题乃是大家必须特别注意的,因为从古时到现代社会进行诈骗的集团很多,宗教界也不例外;我们了解到,每年都有宗教性侵的事件爆发,背后还没有被揭露的更不计其数;这些口口声声喊著“博爱”的人,有很多乃是包装成各种的方式而展现在世人的面前,其中以达赖喇嘛为首的藏传“佛教”—密宗喇嘛教—就是一个很好的例子。达赖喇嘛在〈二○○六年达赖喇嘛的祝福——生活方针〉中说得很好听:“爱和烹饪之道即在恣情任性而为。”[2]他这句话背后隐藏著什么内涵呢?我们将会慢慢的解析这位藏传“佛教”—喇嘛教—最高法王所弘扬“无上瑜伽”背后的核心思想。

  我们看到近二、三十年来,密宗喇嘛教渐渐入侵宝岛台湾,各地藏密共修中心如雨后春笋般地纷纷设立,他们都号称是“藏传佛教”,用“佛教”之名义,实际上所弘扬的内涵却是古印度性力派双身修法生殖崇拜的喇嘛教。因为台湾人民普遍善良,而且台湾佛教界人士普遍对于达赖喇嘛为首的藏传“佛教”—喇嘛教—弘法的实质内涵不清楚,因此没有能力分辨喇嘛教在教理上、法义上、修行上的本质,其实是与佛法无关;并且这些藏传“佛教”的宗旨内涵,都与真正的佛教相抵触。但是台湾民众因为不知道他们的底细,所以接受了“西藏密宗就是佛教”的错误认知,以为喇嘛们都是修行清净的高僧,因此每年都愿意捐输大笔金钱来供养这些勤修双身法的喇嘛;所以这些流亡各国的喇嘛、仁波切们,都以到台湾弘法灌顶为第一志向,都认为“台湾钱淹脚踝”,所以台湾小岛俨然成为支助达赖为首的藏密流亡政府之最大财源。这些以修双身法为宗旨的喇嘛们不仅带走台湾人的血汗钱,更染指许多台湾女性,展现他们认为的“博爱”——要与所有女性都合修无上瑜伽双身法。我们可以看到在台湾各地的藏密共修中心,常常有妇女遭受喇嘛性侵的事件发生;而且还是层出不穷,能够在媒体上面报导的其实很有限;大多数的性侵事件都为了名节的考虑而被隐藏起来了,而被媒体报导出来的永远都只是无数案例中的极少数。

  密宗喇嘛们不仅假冒佛教名义,甚至已经造成社会上的乱象;这些乱象的主要根源,在于喇嘛教的核心教义—无上瑜伽乐空双运—就是以能长时间专注于男女性高潮中一念不生,说这就是最高层次无上瑜伽的乐空不二、乐空双运的证量,欺骗佛教徒说这样就是证得佛果而成佛了;妄说透过男女性交(美其名为无上瑜伽灌顶)可以提升心灵的纯净,因此吸引许多不知密宗喇嘛教底细的无知者及无辜者。所以这些打著藏传“佛教”名号的喇嘛们每年都有许多活佛、仁波切来到台湾进行所谓的灌顶、祈福、弘法之活动,透过各种政治、新闻、商业媒体等宣传手段,用高明的骗术来骗取台湾女子与其合修双身法;美其名说这些女性是佛母,使她们认为与活佛上师合修双身法即能快速成就佛法。由于喇嘛们这样的说法,已经使部分台湾女性迷惑于佛母这个虚有的名号,甘愿与这些号称“活佛”的喇嘛们,共同邪淫与敛财,并且串通来共同欺骗不知情的更多台湾女性;等而下之者,就以加持修行为藉口,直接性侵具有姿色的女信徒,将台湾的女性做为其修双身法泄欲的工具;致令许多本来想要修学清净佛法的妇女,从此陷入无尽的苦难中,却又不敢声张。密宗喇嘛们崇奉达赖喇嘛倡导的这种“博爱”,想要爱尽一切的女人,其实是希望与天下所有女性都合修双身法,这才是达赖提倡“博爱”的真正意思,但社会大众都被他所骗,不知道应该提防家中的女性受害。除了这些女性同胞被性侵之外,更可怜的是这些女性的丈夫们,已经被暗地里戴上绿帽子了,还要奉上大把大把的钞票供养喇嘛,这是多么可怜悲哀的事情。更有许多人是赔了夫人又折兵,暗地里流下男人的眼泪,却无处控诉。而且这些事情依旧在台湾各地陆续发生。台湾如是,大陆乃至全球莫不如是;所以藏传“佛教”—喇嘛教—用佛教的外表、媒体的宣传、政治的手段、人权的口号来包装,藉以达到他们“博爱—爱尽天下的女人”的目的。

  台湾是自由民主且理智的社会,言论自由而不受限制,所以密宗可以大声发言蛊惑台湾民众;但许多人不知道这些号称藏传“佛教”的喇嘛教根本不是佛教,因此让这些假冒佛教名义的双身修法者,继续性侵我们善良无知的女性。正觉教育基金会以教化民心、维护善良风俗为职志,致力于弘报身抱身报身佛(没有证得初果)(不是证悟的菩萨):如果达赖喇嘛真的是观世音菩萨的转世,观世音菩萨会教导徒众要修学男女性交的双身法,而每天保持长久的淫乐吗?甚至师徒、母子、父女互相乱伦的轮座杂交吗?难道观世音菩萨会这么不清净吗?有些喇嘛连母性畜生都不放过,要与这些动物修双身法。宣称是观世音菩萨转世或化身的达赖喇嘛,竟然认同喇嘛们如此胡来,而自己也这样教导密宗的喇嘛们,他有可能是清净而超越欲界、色界、无色界的观世音菩萨的转世或化身吗?

  :大慈大悲的观世音菩萨会率众吃肉、饮酒吗?会教导徒众要以五甘露(大香〈大便〉、小香〈小便〉、脑髓、经血、精液)、五肉(象肉、马肉、人肉、猪肉和狗肉等五种带血的生肉)来祭祀清净无染的佛菩萨吗?

  ::如果达赖喇嘛真的是观世音菩萨的转世,为何连解脱道最基本的初果都无法证得?为何还不能开悟明心而无法证得佛菩提道的见道功德?连见道的功德都没有,就更别说是诸地的修道智慧了。

  然而这样的事实摆在眼前,全然是凡夫的达赖竟然还厚颜无耻地纵令徒众,向不知情的社会人士谎称是观世音菩萨转世来人间。观世音菩萨乃是 正法明如来倒驾慈航来当等觉大士,不可能连实证初果的智慧都没有,更不可能至今还不能开悟,所以否定开悟明心的标的如来藏心,凡是没有悟得如来藏心的人都是不明白法界实相智慧的人;由此可见那些扩大渲染达赖喇嘛是观世音菩萨转世之说法,纯粹是政教合一的愚民手段而已;只有愚痴迷信的人,才会相信达赖喇嘛是观世音菩萨转世的说法。而且这些喇嘛教的上师、喇嘛们所说的相似佛法,只是假借佛法的名相,实质内涵却是朝向精修无上瑜伽乐空双运的邪淫法,本质上是闺房中的男女性交技艺,根本就与佛法无关;但是这些喇嘛们却套用佛经中的名词,如此穿凿附会的欺瞒众生。这样公然撒谎欺骗民众,有智慧的台湾人民是不能接受的,只有迷信而愚痴的人才会盲目信受;也只有已经与喇嘛上过床的女性,或者已经犯下邪淫戒的出家人,才会继续支持喇嘛教。

  台湾地区一切有智慧的人,都应该拒绝达赖所带领的喇嘛徒众大肆搜刮台湾人民的血汗钱;也应该拒绝喇嘛教继续玷污台湾佛教中原本清净的出家人,更应该拒绝喇嘛诱拐您的妻女合修双身法。聪明的台湾男人,应该拒绝喇嘛诱拐或性侵台湾的女人;所有台湾的男人都应该齐心合力,共同预防被喇嘛暗中戴上绿帽子。您如果毫无警觉的让妻子修习密宗─喇嘛教─的结果,您的妻子是迟早都要与喇嘛暗中上床合修双身法的,因为双身法本来就是密宗─喇嘛教─的根本教义。戴著这顶特大号的绿帽子,居然是台湾所有修习藏传“佛教”—密宗喇嘛教—女信徒们的丈夫的现况。台湾男人不仅让妻子暗地里与喇嘛、活佛们上床合修无上瑜伽乐空双运,而且还要高高兴兴的让妻子把自己辛苦赚来的钱财,供养这些喇嘛、活佛们;这其实是把自己的辛苦钱,经由妻子去向喇嘛买来大绿帽,再由妻子暗中为自己戴了绿帽,而喇嘛们依旧继续公开在台湾大摇大摆地接受礼拜与供养,暗中则是继续在房间里与台湾男人的妻子上床合修双身法,这是何等可悲的事情。

  达赖喇嘛乃是自始至终都鼓励性交双身法,不管他们如何假借“佛法名词”来美化矫饰,都与佛法无关。达赖喇嘛的修行,远远不如台湾本土持戒清净的任何一位出家人;并且是严重毁犯了佛陀清净禁戒,是已经造下阿鼻地狱重罪的恶人;依据佛戒,死后必下地狱。并且达赖是以外道法取代 释迦牟尼佛的正法,也是彻底破坏佛教正法的恶人,诸佛都厌恶这种人;既然如此,不管达赖的法会办得再大、法器吹得多么响,邪淫而且破坏正法的达赖喇嘛之祈福,当然不会获得诸佛菩萨的支持,他的祈福当然是无效的!

  扬弃双身法,并将法会的所得全数捐给台湾苦难的灾民!

  绿帽疑云:修双身法的喇嘛教不是佛教!

  [1] Citation resource:http://eternity.why3s.net/redirect.php?goto=newpost&;tid=589Download time: 2009/10/23

  [2] 英文原文为:Approach love and cooking with reckless abandon.资料来源:http://eternity.why3s.net/redirect.php?goto=newpost&tid=589下载时间:2009/10/23

  Ι. Dalai Lama’s Prayer Being Useless

  Tibetan “Buddhism,” led by the Dalai Lama, or called Lamaism,tries to use the “copulation of the Couple-Practice Tantra ofMahayoga” to have “love for all”—loving all women in the world. Inthe name of praying for the victims of the typhoon disaster, theywant to expand their power in Taiwan, get more money from Taiwan,and enlarge the financial resources of Tibetan exiled government.But in fact, the Dalai Lama’s prayer is useless. We can prove itthrough the three arguments as follows:

  First, Tibetan “Buddhism” usually exaggerates that the Dalai Lamais the reincarnation of Bodhisattva Avalokitesvara and have beenreincarnated for fourteen times till now; the current Dalai Lama isthe fourteenth generation. However, from the recorded historicaldata, we can find that most of the Dalai Lamas in the history diedbefore they became an adult, many of them being dead before twentyyears old. From this simple fact, we can conclude that the DalaiLama is by no means the reincarnation of Bodhisattva Avalokitesvarabut an ordinary person, who is exaggerated as the great bodhisattvathrough the governmental religious policy of fooling people andmedia promotion. This time, through the political manipulation, hecame to Taiwan in the name of prayer and empowerment. Beacause ofpromoting the extensive cultivation of the Couple-Practice Tantra,he does not have the qualification and capability to pray forpeople, and thus his prayer to Buddhas or bodhisattvas is definitelyuseless. Those who have Buddhist knowledge all know that BodhisattvaAvalokitesvara is the great bodhisattva of equal-enlightenment whohas perfected the virtuous welfare and supra-mundane wisdom; it isimpossible for her to die so young. Only in Tibetan “Buddhism” butnot in the true Buddhism, there exists the “living-buddhas” who diedin their early age. If someone argues: “These Dalai Lamas who diedearly is because of political conflict and oppression,” this kind oftalk can even prove the Dalai Lama is not the reincarnation ofBodhisattva Avalokitesvara since Bodhisattva Avalokitesvara had beenthe True Dharma Enlightenment Tathagata, who became the bodhisattvain reverse order, and had been a Buddha already; due to the greatkindness and compassion, Bodhisattva Avalokitesvara manifestsherself as the equal-enlightenment bodhisattva to rescue thesuffering sentient beings. All Buddhas have perfected their virtuouswelfare and wisdom, it is impossible for them to die so early,without the worldly welfare at all. It is even more impossible forthem to die by the political oppression. Those who die by thepolitical oppression will not be the true Buddha. However in Tibetan“Buddhism,” the living-buddhas, the Dalai Lamas of many generations,mostly died early, with the incarnations of very short life.Consequently, the lie that “the Dalai Lama is the reincarnation ofBodhisattva Avalokitesvara” can only confuse those who lack wisdomand are superstitious; only in Tibetan “Buddhism,” Lamaism, thereexists the short-life-buddha, and only those superstitious personswill believe this claim of Lamaism; the prayers of this Dalai Lama,who disguises himself as a Buddha, are completely in vain; heengages in the political activities of “Tibet independence” in thename of religion and came to Taiwan for supporting lamas, whoseduces the females to cultivate the Couple-Practice Tantra insecret. Therefore, we should recognize the following fact: The DalaiLama is only a politico, a fake practitioner and an ordinary personwho always intends to cultivate the Couple-Practice Tantra withfemales.

  Second, from the Buddhist viewpoint, the Dalai Lama replaces thetrue Buddha dharma with the non-Buddhist eternalism, which thinksthe conscious mind is permanent and never ceasing, and regards theobscene happiness of concentrating on copulation, the DualOperations of Bliss and Emptiness of Mahayoga, as the highestrealization level of practice. With such behavior, he is never theclean, pure Buddhist. This person’s prayer to the Buddhas andbodhisattvas is absolutely useless. In addition, the purposes of hisvisit to Taiwan this time are to make a political show of “Tibetindependence” in the name of praying for the typhoon victims, tocollect wealth through Taiwanese people’s offering, and to propagatethe Couple-Practice Tantra of Mahayoga in the name of Lamaistic“love for all”—loving all women in the whole world. The prayerceremony held by this kind of person does not have any effect atall. But it is a pity that many stupid, superstitious persons arestill willing to blindly follow him.

  Third, the Dalai Lama, the so-called the highest dharma-king of“Tibetan Buddhism,” is actually the dharma destroyer who negates thetrue dharma of Buddha Sakyamuni; he slanders the Buddha with thefollowing statements:

  According to the general Mahayana point of view, there were threemajor turnings of the wheel, as the three main cycles of theBuddha's teachings are traditionally called. The teachings that weregiven during these three major turnings of the wheel are literallycontradictory—some elements are really incompatible. (Jeremy Haywardand Francisco J. Varela, Gentle Bridges: Conversations with theDalai Lama on the Sciences of Mind, 1992, Boston, Mass.: ShambhalaPublications, p.31)

  From above cited passage, we can know the Dalai Lama slanders theBuddha and negates all the holy teachings of the Buddha’s thirdturning of the wheel; he does not believe the consistency of thesutras in the three turnings of the wheel during different timeperiods. On the other hand, through the actual realization, we haveproven the Buddha’s doctrines in all sutras of the three turnings ofthe wheel in different times are completely consistent, without anyconflict. It also proves that the Dalai Lama does not understand allthe doctrines of the three turnings of the wheel. Therefore heseriously misunderstands them and arbitrarily makes the slander.From this, we can know that he has not yet actually realized thebodhi of three vehicles; thus he cannot master the consistency ofthe doctrines among all sutras of the three turnings and concludesthey are literally contradictory to each other. Only the stupidpersons will believe that such an ordinary person is thereincarnation of Bodhisattva Avalokitesvara. Although the Dalai Lamaclaims the teaching of the second turning is the best, he devaluesthe eighth consciousness Tathagatagarbha, which is the root ofprajna wisdom in the second turning. For example, he says in hisbook:

  As far as my own position is concerned, I totally refute theexistence of the foundation consciousness. (Francisco J. Varela,Sleeping, Dreaming and Dying, 1997, Boston: Wisdom Publications,p.87)

  Since the Dalai Lama has not yet actually realized the true mindof the dharma-realm, it is impossible for him to believe the holyteaching of the sutras in the three turnings: If all sentient beingscan actually realize the true mind, the Alaya consciousnessTathagatagarbha, and practice accordingly, they can become Buddhasfinally. Since he has not yet found it, he dares to commit such agrave evil karma of slandering the holy teaching. If one invitesthis kind of person, who slanders the Buddha and commits the seriousevil karma of destroying the true dharma, for prayer, it isobviously in vain.

  Fourth, the lamas steal the Buddhist terms, claim their practiceas Tibetan “Buddhism,” and lie that the Couple-Practice Tantra ofcopulation—the empowerment with the Dual Operations of Bliss andEmptiness in Mahayoga—is a Buddhist practice method. Nevertheless,this kind of copulation method by a male and female couple is infact a non-Buddhist practice of Tantrism in ancient India, nothingbut a “Procreation Worship” of primitive religion; it is exactly thetantric thought that was promoted at the ending age of Hinduism. Allstates of the Dual Operations of Bliss and Emptiness in Mahayoga,from the first joy (the long tactile happiness of both male andfemale sexual organs) to the fourth joy (the long tactile happinessextended from the sexual organ to the whole body—the state oftantric reward-body buddha), have completely nothing to do with theeliminations of self-view and self-attachment, which are the arhats’realization of the Liberation-Way, and also have nothing to do withseeing the Way (getting enlightened or seeing the Buddha-nature),which is actually realized by the bodhisattvas of theBuddhahood-Way. Consequently “Tibetan Buddhism” is by no meansBuddhism; they are the ordinary people who do not believe in theclean, pure Buddha dharma and steal the name of “Buddhism.” Theevidence can also prove a fact: The lamas groundlessly slander theBuddhas and bodhisattvas, destroy the true Buddhist doctrines,commit huge evil karmas of sexual misconduct, and have lost lots ofwelfare; since they believe in the fake buddha and bodhisattvasdisguised by ghosts or demons, inviting them for blessing is thesame as inviting the ghosts and demons to Taiwan, bringing the seedsof future natural disaster in secret; this invitation also means toinvite the person whom the Buddha and bodhisattvas dislike forprayer; can it achieve the purpose of blessing? The wise like youcan know the answer easily. Therefore, spending huge money to invitethe Dalai Lama to Taiwan for prayer is far more ineffective than toinvite native Taiwanese dharma masters who have clean, pure practicefor prayer. In fact, nothing can be obtained from the prayer of theDalai Lama and his followers.

  一、达赖喇嘛的祈福是无效的

  以达赖为首的藏传“佛教”喇嘛教想用“双身法无上瑜伽性交”的方法,来广行“博爱”爱尽天下的女人;透过这次台湾八八水灾来祈福的名义,想要扩大密宗在台湾的势力,想要在未来从台湾捞得更多钱财,扩大密宗流亡政府更大的财源。但达赖的祈福是绝对无效的,我们可以从很多的层面举出论证,证明达赖喇嘛的祈福乃是无效的:一者、藏传“佛教”常常宣传达赖喇嘛为观世音菩萨转世,而且达赖喇嘛已经号称转世十四次了,现任的达赖喇嘛为第十四世;但是我们从可稽的历史资料及事实来看,历代达赖喇嘛绝大多数都是未成年即夭折死亡,短命早夭的多,甚至很多世都是不到二十岁就夭折死亡。由这个简单的事实现象,就可以知道达赖喇嘛根本就不是观世音菩萨转世,他只是一介凡夫而已,却被政教合一的愚民政策及宣传,吹捧为大菩萨转世;如今又藉政治运作前来台湾,谎称是来为台湾人民祈福灌顶。而这个主张广修双身法的邪淫宗教首领,根本没有资格也没有能力祈福,所以他向诸佛菩萨祈福绝对是无效的。因为有佛法知见的人都知道,观世音菩萨乃是倒驾慈航福慧圆满的等觉大菩萨,不可能有年幼夭折的事情发生;只有藏传“佛教”中才有短命夭寿的“活佛”,正统佛教中没有这样短命的佛菩萨。若有藏密人士辩说:“这些夭折的历代达赖喇嘛乃是被政治斗争被迫害杀死的。”这样的说法更能反应达赖喇嘛不是观世音菩萨的化身与转世,因为观世音菩萨乃是过去正法明如来倒驾慈航,本来就已经成佛;由于大慈大悲的缘故而示现为等觉大士,来救护苦难众生;而且诸佛乃是福德具足、智慧具足的两足尊,岂会如此没有福报而有夭折短命早死的情形发生?那怎么能够称为福德具足圆满的无上正等正觉的佛陀呢?岂有被政治迫害而死的佛!若有的话,那就不是真正的佛。但是藏传“佛教”的法王活佛历代达赖喇嘛却是夭折而死的多,而且是多次转世都夭折而死;所以“历代短命的达赖喇嘛是观世音菩萨转世”的谎言,只能迷惑无智慧而迷信之人;而且只有“藏传佛教喇嘛教”中才有“夭折佛”的情形发生,唯有迷信者才会相信喇嘛教这样的说法,有理性、有智慧者是不会相信的。因此这个假冒为佛的达赖喇嘛,他来台湾所作的祈福根本无效,他只是假借宗教的名义在搞“西藏独立”的政治活动,也是前来支持台湾暗中勾引妇女修双身法的密宗而已。因此大家应该要认清一个事实:达赖喇嘛只是一个政客、假修行人,一个二六时中都想与女人修双身法的凡夫而已。

  二者、若从佛法的角度来看,达赖喇嘛乃是以意识心永恒不灭的常见外道法来取代佛教正法,也是以一心专注于男女交合中的淫乐无上瑜伽乐空双运说为无上修行证量,这根本不是清净的佛教徒,所以这样犯戒邪淫的人,他向诸佛菩萨祈福是绝对无效的。而且达赖喇嘛这次来台,乃是因为他想透过台湾八八水灾的灾民,假借祈福之名义来作“藏独”的政治秀;同时来敛财─广收供养,以及推广喇嘛教的“博爱”(无上瑜伽——爱尽天下女人)的性交双身法而已;这样邪淫的人所办的祈福,根本没有祈福的功效,可怜的是甚多无智迷信的人,仍然愿意盲从追随之。三者、号称“藏传佛教”最高法王的达赖喇嘛,也是否定 释迦牟尼佛正法的破法者,他这样毁谤 释迦牟尼佛:

  根据一般大乘佛教的观念,佛陀有三次重要的转法轮──传统上,佛陀对弟子主要的三次佛法教示,传统上称为三转法轮。严格的说,这三次转法轮所开示的法教是互相矛盾的──某些内容不相符合。(杰瑞米.海华、法兰西斯可.瓦瑞拉编著,靳文颖译,《揭开心智的奥秘》,1996/06/30初版,众生文化出版有限公司(台湾),页71。)由此可知达赖喇嘛对于如来第三转法轮的圣教乃是全然毁谤、否定的,也可知道达赖根本不信前后三转法轮诸经的一致性;而我们经由实证以后,却已经证明 释迦如来前后三转法轮所说的诸经中的教义,全都相符相契而没有丝毫矛盾之处。由这里也证明达赖根本不懂初转法轮到第三转法轮的所有经典教义,才会严重误会而随意毁谤;这已证明达赖全无实证三乘菩提,故无法了达三转法轮诸经法义的一致性,才会认为三转法轮经典的法教“互相矛盾”,像这样的凡夫竟然自称是观世音菩萨转世,也只有愚痴人才会相信。达赖主张如来第二转法轮的说法最为殊胜,却贬斥第二转法轮般若智慧根本的第八识如来藏,如其在书中说:

  至于我的立场,则是驳斥根本识的存在。(达赖喇嘛著,杨书婷、姚怡平译,《达赖:心与梦的解析》,2004/12出版,四方书城有限公司,页83。)这是因为达赖还没有实证法界实相心,更不可能相信三转法轮诸经中所说的圣教:一切众生依据实证法界实相心阿赖耶识如来藏而转依修行,最后可以成佛。所以才敢造下诽谤菩萨藏的大恶业,如此谤佛而造下破坏佛陀正法大恶业者,若请这种人来祈福当然无效。

  四者、喇嘛们盗用佛教的名义,号称藏传“佛教”,而且谎称男女性交双身法无上瑜伽乐空双运灌顶是佛门中的修行方法;但是这种男女性交之法,乃是古印度性力派的外道法,只是原始宗教“生殖崇拜”的信徒而已,乃是典型的印度教中的末流所倡导的性力派思想;而这种乐空双运大乐光明无上瑜伽,所追求的第一喜(男女根的长久乐触)到第四喜(从男女根扩大到全身的长久乐触──密宗的抱身佛境界),既与阿罗汉所证解脱道的断我见、我执无关,也与佛菩提道菩萨所证悟的见道(明心见性)完全无关;所以“藏传佛教喇嘛教”根本就不是佛门弟子,因此他们只是不信清净佛法,却假冒“佛教”名义的凡夫。这些证据已经证明一件事实:这些人是无根据地毁谤佛菩萨者,也是破坏佛教正法教义者,又是造下极多邪淫恶业而大量损福的人,所信奉的也是山精鬼魅化现的假佛菩萨;若邀请他们来祈福,即是邀请山精鬼魅前来台湾而暗中带来天灾的种子;也是请诸佛菩萨所不喜爱的谤佛破法者来祈福,能不能达成祈福的目的?有智慧的您,稍微想一下就知道了!所以花大钱邀请达赖来台湾祈福,远不如邀请台湾本土清净修行的法师们来祈福更有效。所以在实际上,达赖等人的祈福根本无效。

  Ⅱ.Dalai Lama Never a Messenger of Peace

  The lamas of the Tibetan Tantric School have been sexually abusingmany women and girls for a long time; they collect money by fraudand are love swindlers. In his book, the Dalai Lama frankly says:

  For Buddhists, sexual intercourse can be used in the spiritualpath because it causes a strong focusing of consciousness if thepractitioner has firm compassion and wisdom. Its purpose is tomanifest and prolong the deeper levels of mind. (described earlierwith respect to the process of dying), in order to put their powerto use in strengthening the realization of emptiness. Otherwise,mere intercourse has nothing to do with spiritual cultivation. Whena person has achieved a high level of practice in motivation andwisdom, then even the joining of the two sex organs, or so-calledintercourse, does not detract from the maintenance of that person’spure behavior. Yogis who have achieved a high level of the path andare fully qualified can engage in sexual activity and a monasticwith this ability can maintain all the precepts. (Dalai LamaXIV/translated and edited by Jeffrey Hopkins, How to Practice: TheWay to a Meaningful Life, Pocket Books, a division of Simon &Schuster, Inc. NY, 2002, p.193.)

  In fact, sexual intercourse can never be the means of Buddhistpractice because one should be away from the sexual desire in orderto attain even the basic samadhi inBuddhism. However, Tibetan“Buddhism” (or called Lamaism, a fake Buddhism) uses it as an excusefor indulging in the sensual pleasures. The practice of all arhats,bodhisattvas and Buddhas needs to eliminate the sexual desire sothat they can transcend the desire-realm. Therefore, in thethree-vehicle bodhi of Buddhism, sexual intercourse is alwaysdisapproved because it is only a state of the mind-consciousness,which is equivalent to the state of the non-Buddhist eternalism.Only those who are ignorant of the real Buddhism will brag thatsexual intercourse is also a Buddhist dharma. Such a statement fromthe Dalai Lama is only to make the lamas rightfully have sex withother people’s wives or daughters. Only those ignorant people whohave blind faith in the famous Dalai Lama will cling to the lamas’blessings and wrongly believe that one can attain Buddhahood throughsexual intercourse. In fact, for those gurus of the Tibetan“Buddhism,” including the Dalai Lama, the Couple-Practice Tantra ofMahayoga (Anuttara-Yoga-Tantra) is only a deceptive excuse for theirlicentious behavior. The real Buddhist monastics take the precept ofcelibacy; one must be away from the greed for sexual love, with apure body and mind, so that he can have the merits and virtues ofsamadhi. The Tibetan “Buddhism,” Lamaism led by the Dalai Lama,preaches adultery, which is a state in the lowest grade ofdesire-realm. Adultery, which violates the human ethics, is actuallya behavior that will lead to the animal or hell path in the futurelives of one and his followers; it is absolutely not a method ofBuddhist practice.

  The lamas of the Tibetan Tantric School have collected wealthillegally in Taiwan for many years; they have cheated the Taiwanesefollowers out of their resources and money. Again, they came toTaiwan for raising money by taking advantage of the disaster ofTaiwan (August 8 Flood Disaster or called Typhoon Morakot Disaster).While the Taiwanese people were suffering from the typhoon disasterand in urgent need of help, the Dalai Lama came to Taiwan for showand collected wealth under the guise of praying for the blessings.Therefore, the members of the True Enlightenment EducationFoundation made a public request: “The Dalai Lama should give allthe money raised from the prayer meeting to those victims of thedisaster. Do not take advantage of the kindness of Taiwanese peopleand take away their hard-earned money in the name of praying for theblessings while the victims are in need of help.”

  The wise Taiwanese people! Just think calmly: Are you stillwilling to donate your money to the lamas who always have sex withother people’s wives or daughters in Taiwan every year? Do you stillwant to invite those who openly or privately focus on theCouple-Practice Tantra to pray for the blessings? To have mutualsympathy and to help each other are actually the most valuabletreasure of Taiwanese people. We do not need a foreign swindler toperform the religious ceremony, which is ineffective and will leadto the evil results. The Dalai Lama’s prayer will invite the demonsand ghosts that support “the Couple-Practice Tantra of Mahayoga inTibetan Buddhism.” Such a prayer will make the Taiwanese connectwith the lecherous devils and make the Taiwanese women continue tocommit adultery with the lamas. Therefore, all the husbands of thosefemale believers of Tibetan “Buddhism” will be in danger of wearinga green hat. (The Chinese slang “wearing a green hat” means thatsomeone’s wife is unfaithful.) It is incredible that someone invitedsuch a person to pray for the blessings. It is absolutely ridiculousbecause the Dalai Lama’s prayer is totally ineffective.

  Today, many people who are ignorant of right and evil stillstrongly support the Dalai Lama, who preaches the evilCouple-Practice Tantra under the guise of “Buddhism.” It is evenmore terrible and miserable that many people wrongly considerLamaism (its lamas focusing on the Couple-Practice Tantra andprivately having sex with other people’s wives or daughters) to be abranch school of Buddhism. They have blind faith in Tibetan“Buddhism” only because it is under the guise of Buddhism, and theydo not want to know at all about the connotation of the Buddhistteachings, which is entirely different from that of Lamaism. Somepeople even strongly propagate Lamaism, making the evilCouple-Practice Tantra (the “Dual Operations of Bliss and Emptinessof Mahayoga in Tibetan Buddhism”) widely spread in Taiwan. Under theinfluence of the strong propagation by those who have blind faith inthe Dalai Lama, the Taiwanese females will continue to be sexuallyabused. As to those Taiwanese men who support their wives inlearning Lamaism, they do not know that they are wearing a green hatafter their wives have committed adultery secretly with the lamas.

  From the Buddhist perspective, those who strongly support theCouple-Practice Tantra of Tibetan “Buddhism” also do not know thatthey have already created a collective karma that will lead to thehell and animal paths in their future lives. Even if one is in highsocial status or knowledgeable in this lifetime, or one is famous oroutwardly modest at present, he will make the social moralitydecline to an extent that cannot be saved because he helps to spreadthe evil and licentious Lamaism due to ignorance. Those who supportthe “Couple-Practice Tantra of Tibetan Buddhism” are misleading thegeneral people and get them into trouble. What we can do now is tosay “No” to Lamaism. We will continue to tell people the true factsand hope to correct the knowledge of the public so that everyone canclearly understand the essence of Tibetan “Buddhism” (Lamaism),which is evil and licentious all the way. Let us pray that theTaiwanese men can increase their wisdom by the unseen help ofBuddhas and bodhisattvas; they can keep their wives away from theTibetan Tantric School so that they are not in the danger of wearinga green hat.

  Let us work together to help and protect the Taiwanese people andmake their wisdom grow!

  We pray that the Taiwanese people will not again receive the evilteachings of those tantric gurus, lamas or living-buddhas and do notwrongly think that the Buddhist monks can have the couple-practiceof copulation with the female disciples. Do not let theCouple-Practice Tantra of “Tibetan Buddhism” continue to defileTaiwan. Do not let the lamas of the Tibetan fake Buddhism, led bythe Dalai Lama, continue to deceive the Taiwanese men and to commitadultery with their female followers. The innocent Taiwanese menshould not allow their wives to learn the tantric practice lest theymight wear a green hat. Do not let the lamas continue to deceive theignorant, superstitious monastics into violating the precept ofcelibacy under the guise of Buddhism. We hope that the Buddhistworld of Taiwan renounce the evil Couple-Practice Tantra and becomepure. When the Taiwanese people can stop the lamas of Tibetan fakeBuddhism from sexually abusing the females, the seeds of evil karmacreated by the lamas’ adultery will stop to grow. Only this way canTaiwan be away from the natural disasters induced secretly by thedemons and ghosts, which are the fake buddhas and bodhisattvasinvited by the lamas. We make a serious public request: The braveand wise Taiwanese! The prayer ceremony should be performed by usbut not by the Dalai Lama, who creates the evil karma of adulteryand is not welcomed by all Buddhas and bodhisattvas.

  二、达赖喇嘛不是一位和平者

  密宗喇嘛们长期而广泛蹂躏妇女、女童,骗财、骗色!达赖喇嘛自己也在书中坦白的说:

  对于佛教徒来说,倘若修行者有著坚定的智慧和慈悲,则可以运用性交在修行的道上,因为这可以引发意识的强大专注力,目的是为了要彰显与延长心更深刻的层面(稍早有关死亡过程时曾描述)为的是要把力量用在强化空性领悟上。否则仅仅只是性交,与心灵修行完全无关。当一个人在动机和智慧上的修行已经达到很高的阶段,那么就算是两性相交或一般所谓的性交,也不会减损这个人的纯净行为。在修行道上已达到很高程度的瑜伽行者,是完全有资格进行双修,而具有这样能力的出家人是可以维持住他的戒律。(达赖喇嘛著,《修行的第一堂课》,2002年初版,先觉出版股份有限公司,页177-178。)

  事实上,性交永远不可能是佛法修行的工具,却是藏传“佛教”—喇嘛教—假冒佛教尽情纵欲的藉口;因为即使是佛法中基础的禅定都必须远离淫欲才能证得,阿罗汉与菩萨、诸佛的修证也都必须断除淫欲而超越欲界的,所以佛法三乘菩提中一向都否定性交的,因为这只是意识境界,与常见外道相同。只有无知于真实佛法之人,才会诳言性交也是佛法;达赖喇嘛这样说,只是要使喇嘛们合法地淫人妻女而已;只有迷信达赖大名声的无智者,才会误信而攀缘加持、祈福、追随,而妄想透过性交成佛。事实上,无上瑜伽双修法只是达赖喇嘛等藏传“佛教”的师徒们,贪求淫行的诡辩藉口与欺瞒托词。因为真正佛教中的出家人乃是戒淫的,必须远离性爱的贪著,身心清净,才会产生禅定功德;更何况达赖喇嘛为首的藏传“佛教”——喇嘛教,所弘扬的乃是欲界最低等的邪淫—不顾人伦的邪淫—根本是使自己的未来世与信众的未来世,都会与畜生道、地狱道相应的行为,绝对不是佛教的修行法门。

  藏密喇嘛多年来一直在台湾敛财,骗取台湾的资源、钱财,现在又假借台湾的苦难—八八水灾—来台湾发灾难财了。正当台湾灾民受风灾、水灾而严重急需救济时,达赖喇嘛假借祈福的名义来台湾敛财及作秀;因此我们正觉教育基金会的会员公开声明要求达赖喇嘛:“达赖喇嘛应把法会的收入全部转为救济灾民使用,在台湾灾民正需要资源时,不要假借来台祈福带走台湾人的善心与血汗钱。”

  有智慧又聪明的台湾人!请您冷静的想一想:您还要将您的钱财捐献给每年在台湾时时刻刻淫人妻女的喇嘛教吗?还要找那些公开及私下专门修双身法的无福人前来祈福吗?其实台湾人民的人饥己饥、人溺己溺的互助精神,才是台湾的至宝,我们不要外来的骗徒作无效且招恶的仪式!达赖喇嘛的祈福,所招来的鬼神乃是护持鼓吹“藏传佛教无上瑜伽的双身法”的山精鬼魅,这样祈福的结果会让台湾与邪神淫鬼感应,也会使台湾的女人被喇嘛上师继续邪淫,更让台湾家中有女眷信仰藏传“佛教”的男人,全都有著被偷戴绿帽的危机。居然有人邀请这样的人来祈福!真是荒唐,因为达赖喇嘛的祈福乃是全然无效的!

  如今很多人不明正邪,还大力护持披著“佛教”名义又弘扬邪淫双身法的达赖喇嘛;更可怕与可悲的是,许多人把专修双身法、背地里一直在淫乱自己妻女的喇嘛教,视为佛教中的一个支派,只因为他们打著藏传“佛教”的名义,就一味的无知信仰,完全不想了知佛教教义内涵与喇嘛教的教义内涵完全不同。甚至还有人大力为喇嘛教宣传,让“藏传佛教无上瑜伽乐空双运”的邪淫双身法在台湾广大弘扬开来,在迷信达赖喇嘛者的大力宣传下,这股迷信达赖喇嘛的势力,将成为台湾女性继续被淫乱的推手;至于所有支持妻子信受喇嘛教而学密的台湾男人,就在妻子被暗中淫乱的事实中,为自己戴上了绿帽子,当上了龟公而不自知。

  从佛法的角度来说,这样大力护持藏传“佛教”双身法的人,也不知自己已经犯下未来世堕落地狱、畜生道的共业;即使这一世地位显赫,学问很高;即使目前名声极大,外表展现出很温良谦恭,都将因为无知助长邪淫为本的喇嘛教,而使得社会道德沦丧到无以救赎的地步;这样支持“藏传佛教双身法”的人,乃是误导百姓跟著受累。现在我们能做的就是对喇嘛教大声说“不”,我们将持续告诉民众事实的真相,希望导正社会大众的知见,让大家认清楚藏传“佛教”—喇嘛教—自始至终邪淫的本质,同时也祈求佛菩萨冥冥中加持台湾男人智慧增长,都能阻绝家中的妻子亲近密宗,免于绿帽疑云盖顶的威胁。

  请大家共同努力救护台湾人民吧!请让更多的台湾人民智慧增长!

  祈愿台湾的子民不再受到密宗上师、喇嘛、活佛的邪教导,误以为出家人可和女弟子邪淫合修双身法。别让“藏传佛教”密宗双身法继续污染台湾,不再让达赖喇嘛为首的藏传假佛教的喇嘛们,继续欺瞒台湾男人而与台湾男人的妻子们继续邪淫;不再使无辜的台湾男人,因无知而让妻子学密,以免暗中被喇嘛戴上了绿帽子;也不再让喇嘛教假借佛教的名义,混在佛门中继续欺蒙迷信无知的出家人误犯邪淫戒。我们期望台湾佛教界摒除邪淫的双身法而清净了,当台湾不再纵容女性被藏传假佛教的喇嘛们蹂躏时,才能使台湾远离喇嘛大量邪淫后制造出来的恶业种子继续增长;唯有如此,才能使台湾远离喇嘛们引来的假冒佛菩萨的山精鬼魅,在暗中共同引来天灾。我们大声呼吁:勇敢有智的台湾人民,应该自己来祈福,而不是由淫人妻女造下邪淫恶业的,而且是不受诸佛菩萨喜欢的达赖喇嘛来祈福。

  Ⅲ.Evil Religion More Terrible thanNatural Disaster—The true facts of the Couple-Practice Tantra in Tibetan Buddhism

  1.Tantric lamas cultivating the central channel and Chi-Practice,and even diligently practicing jumping in a cross-legged sittingposture for exercising the Couple-Practice Tantra with femalefollowers

  The lamas of the Tibetan Tantric School claim that they can attainBuddhahood in this lifetime. Therefore, they will endeavor toexercise the central channel and Chi-Practice before doing theactual couple-practice of copulation. For example, the Dalai Lamaclaims:

  The experiences that you have while falling asleep and while dyingresult from the dissolution of the various elements. There aredifferent ways in which this process of dissolution takes places.For instance, it can occur as a result of specific forms ofmeditation that employ the imagination. The dissolution, orwithdraw, of the elements corresponds to levels of subtleties ofconsciousness. Whenever this dissolution occurs, there is one commonelement: the differences in the subtlety of consciousness occur dueto changes in the vital energies.

  There are three ways that these changes in the vital energies canoccur. One is a purely natural, physiological process, due to thedissolution of the different elements, namely earth (solidity),water (fluidity), fire (heat), and air (motility). It happensnaturally in sleep and in the dying process, and it’s notintentional. An analogous change occurs in the vital energies as aresult of meditation that uses the power of concentration andimagination. This change in the vital energies results in a shift ofconsciousness from gross to subtle. The third way is through sexualintercourse. However, the shift of energies, and the shift fromgross to subtle consciousness, does not occur in ordinarycopulation, but only through a special practice where one controlsthe movement of the regenerative fluid in sexual intercourse, bothfor men and women. (Francisco J. Varela, Sleeping, Dreaming andDying, Wisdom Publications, Boston, 1997, p.43-44.)

  This statement from the Dalai Lama clearly shows: The lamasdiligently exercise the central channel and Chi-Practice in order topractice Mahayoga through “the behavior of sexual intercourse.” Theyhope that, through the methods of exercising the Chi-Practice andcentral channel, they can maintain longer duration withoutejaculation during the Couple-Practice Tantra of Mahayoga. Thus, theChi-Practice and jumping in a cross-legged sitting posture areprepared for the couple-practice of copulation. The lamas jump whileembracing and copulating with the female follower and make herrapidly achieve orgasm. In this way, while having sex with multiplepartners at the same time, the lamas can make all the femalefollowers highly pleasurable and achieve the purpose of “love forall.” With such a technique of sexual love, they can “love all thefemales in the world.” The “special practice” mentioned in the booksof the Dalai Lama is actually “the practice method of sexual love.”In a book by Francisco J. Varela, the Dalai Lama says as follows:

  Here we are discussing the effulgent pristine awareness, and it'squite feasible that its existence might be means of scientificresearch.

  For instance, there's a great difference between the movement ofthe regenerative fluids for two individuals engaged in ordinarysexual intercourse as opposed to a highly realized male yogi andfemale yogini who are engaged in sexual intercourse. Although thereis a general difference, there should be similarities from the timewhen the regenerative fluids begin to flow down until they reach acertain point. In both ordinary sexual intercourse and in the sexualunion practiced by advanced tantric practitioners, the regenerativefluids move to the point of the genitals. Because of this it wouldbe possible to conduct research to learn about the processesoccurring in the ordinary sexual act.

  In principle, the general difference between the two types ofsexual act is the control of the flow of regenerative fluids.Tantric practitioners must have control over the flow of the fluids,and those who are highly experienced can even reverse the directionof the flow, even when it has reached the tip of the genitals. Lessexperienced practitioners have to reverse the direction of the flowfrom a higher point. If the fluids descend too far down, they aremore difficult to control.

  One training method that can be used as a standard of measurementof the level of one's control entails inserting a straw into thegenitals. In this practice the yogi first draws water, and latermilk, up through the straw. That cultivates the ability to reversethe flow during intercourse. Those who are highly experienced cannot only reverse the flow from quite a low point, but they can drawthe fluid back up to the crown of the head, from which it originallydescended.(Francisco J. Varela, Sleeping, Dreaming and Dying,:Wisdom Publications, Boston, 1997, p.171-172.)

  The above statements mention that their training method is to“insert a straw into the genitals. In this practice the yogi firstdraws water, and later milk, up through the straw. That cultivatesthe ability to reverse the flow during intercourse. Those who arehighly experienced cannot only reverse the flow from quite a lowpoint, but they can draw the fluid back up to the crown of the head,from which it originally descended.” This is actually a way oftaking the vital energy from the female to nourish the male, namelyto strengthen one’s body by means of the female body. However, theirstatements are actually deceiving themselves as well as others. Evenif they do have the skill to draw the regenerative fluid back afterejaculation, it is only back into the bladder, and later, it willcome out of the body with the urine. Therefore, their statementsonly show how they deceive people. It is not that, as they claim,the fluid is drawn back into the original place or the crown of thehead. All the wise medical doctors can prove this fact. In fact, allthe modern lamas, including the Dalai Lama, are incapable of drawingthe regenerative fluid back into the bladder. According to theirrule, they should not do the couple-practice of copulation with thefemale followers. However, the Dalai Lama indulges those lamas whoare unqualified for the real couple-practice to continue to have sexwith the Taiwanese females. Even if the lamas are capable of drawingthe semen back into the body after ejaculation, it is back into thebladder, but not into the original place where the semen is stored,which is a lie from the Dalai Lama. Supposing the semen can be drawnback into the bladder, it will finally come out of the body with theurine. Therefore, even if they have the skill to draw the semenback, it still ends up with nothing and is impossible to prolongone’s life.

  Moreover, the purpose of the lamas’ diligent practice of Chi is toincrease their sexual ability so that they can maintain the sexualintercourse for a longer time, avoiding premature ejaculation.Sometimes, because the couple-practice of copulation with the femalefollowers is too vigorous, they have to practice jumping in across-legged sitting posture; through such a way of jumping, theymake the female followers achieve orgasm rapidly and also let theChi of pleasurable sensation produced during the sexual intercoursefade out along the two thighs, avoiding premature ejaculationbecause of too much excitement; after the Chi fades out, theycontinue to do the couple-practice of copulation of Mahayoga. In abook of the Dalai Lama, it claims:

  The various systems of Highest Yoga Tantra seek to manifest themind of clear light, also called the fundamental innate mind ofclear light, by way of different techniques. One of these techniquesis to use blissful orgasm (but without emission) to withdraw thegrosser levels of consciousness, thereby manifesting the most subtlelevel of mind. (The XIV Dalai Lama, Kalachakra Tantra: Rite ofInitiation, Wisdom Publications, Boston, 1999, p.35.)

  Hence, the essence of Tibetan “Buddhism” propagated by the DalaiLama is to have sex with the female followers. However, they hopethat they can have sexual intercourse for a longer time, soejaculation is not permitted. (Unless the “nectar’ is required forthe disciples to receive the secret empowerment, the lama willejaculate and collect the obscene fluid from the vagina of thefemale disciple.) It is because, after ejaculation, one cannotcontinue the couple-practice of copulation of Mahayoga. Therefore,the Dalai Lama says again:

  According to the tantric explanation, when we speak of a blissfulexperience here, we are referring to the bliss that is derived fromthe emission of the element of regenerative fluid, another type ofbliss which is derived from the movement of that element within thechannels, and a third type of bliss which is derived through thestate of immutable bliss. In tantric practice it is the two lattertypes of bliss that are utilized for realizing emptiness. Because ofthe great significance of utilizing bliss in the realization ofemptiness we find that many of the meditational deities in HighestYoga Tantra are in union with a consort. (HH the Dalai Lama, ASurvey of the Paths of Tibetan Buddhism, PDF edition, p.27.retrieved fromhttp://www.lamayeshe.com/index.php?sect=article&;id=421, 2010/01/10)

  Hence, in the “generation stage,” the tantric followers have toendeavor to do the Chi-Practice, practice jumping in a cross-leggedsitting posture and even insert the straw into the genitals, like amasochist, to practice drawing back the fluid. The purpose of suchpractices is to prepare for the future couple-practice of copulation(Mahayoga) with the female followers. For detailed information,please refer to the discussions in the following chapter. However,the investigation into the whole-body bliss obtained from thetantric Dual Operations of Bliss and Emptiness shows that it hasnothing to do with the eliminations of self-view and self-attachmentin the Buddhist practice of attaining Arhatship; it also has nothingto do with the emptiness-nature realized by bodhisattvas inBuddhism. It is because the emptiness-nature realized bybodhisattvas is the eighth consciousness Tathagatagarbha, while theemptiness mentioned by the Dalai Lama is only the consciouscognizing mind in the whole-body bliss. Only because the consciouscognizing mind in the bliss is not material, they lie that theconscious mind is the emptiness-nature in the Buddha dharma.Therefore, the Tibetan Tantric School is a fake Buddhism thatreplaces the real with the false. The Tibetan tantric practitionershave never realized the emptiness-nature from the ancient time tillnow.

  In “Tibetan Buddhism,” another rule is to diligently do thecouple-practice of copulation every day and can attain the state oforgasm in the fourth-joy of Mahayoga with the whole-body bliss, yetwithout ejaculation. The Tibetan tantric practitioners have toembrace the female and maintain the pleasurable sensation of orgasmfor at least eight double-hours (sixteen hours) a day; thus, theyendeavor to practice the methods of inner heat (kundalini), theChi-Practice, Vase-Chi, etc. so that they will not have earlyejaculation while embracing the female with pleasurable sensationfor a long time every day. The female tantric practitioners have toembrace and copulate with the male, staying in the state of orgasmfor a long time. In the Extended Treatise on the Progression of theEsoteric Path authored by Tsongkhapa, so-called the “Most Honorable”of the Gelug Sect (commonly called Yellow Hat Sect) in TibetanLamaism, it claims:

  … If the empowerment is transmitted to a female, one should makeher know the vajra place refers to the lotus. This is like thewondrous favor, as in the third empowerment of The Orally TaughtTreatise says: “Because of the vajra union with the realm ofinfinite space, the bliss arises in one who has the correct eye. Ifone can be away from the joy of desire during the joy of orgasm, onesees the middle that is away from the two sides, and it becomesstiff. The lotus emptiness and the vajra mani arejewels; the lotusand the mani are joined together in vajra cross-legged sittingposture. When one sees the citta reaches the mani, one understandsthat the peaceful joy is the wisdom. This is the perfect way instages, which is expounded by all the supreme teachers. In thestates of greed and being away from greed, both are nothingobtainable. The instant wondrous wisdom become manifest on thatcondition. One receives the wisdom for eight double-hours (sixteenhours) a day, a whole day, a month, a year, an eon or a thousandeons.” While receiving the empowerment, one enjoys a short-termpleasure. While in actual practice, one enjoys the pleasure foreight double-hours a day, etc. (Tsongkhapa, Extended Treatise on theProgression of the Esoteric Path, translated into Chinese bydharma-masterFazun, Wondrous Favor Publishing Co., 1986, p.384.)

  It says the same under the topic of Samatha and Vipassana(Tranquility and Insight) in the second half of his another book,The Great Treatise on the Stages of the Path to Enlightenment(LamRim); however, obscure or ambiguous terms are used, and it isdifficult for the laymen to understand.

  In the Extended Treatise on the Progression of the Esoteric Path,Tsongkhapa claimed: “The instant wondrous wisdom becomes manifest onthat condition. One receives the wisdom for eight double-hours(sixteen hours) a day, a whole day, a month, a year, an eon or athousand eons.” Namely, Tsongkhapa told his disciples (i.e. thefollowers of Tibetan fake Buddhism such as all the Dalai Lamas ofsuccessive generations) that, during the couple-practice ofcopulation (Mahayoga), the pleasurable sensation of the fourth-joyarising instantly from the union of male and female sex organs iscalled “wondrous wisdom.” This “wondrous wisdom” will becomemanifest when the lamas or gurus copulate with their femalefollowers (or called buddha-mother). The tantric male or femalepractitioners who have taken the samaya precepts, which wereinvented by Lamaism, should dwell securely in the pleasurablesensation of sexual intercourse at least eight double-hours (i.e.sixteen hours) a day or a whole day. Even more, they should keepdwelling in the pleasurable sensation of sexual intercourse for awhole month, a whole year, a whole eon or even a whole thousandeons. All ancient and present living-buddhas or lamas of Tibetanfake Buddhism are incapable of achieving such a state. (In fact,even Tsongkhapa himself was unable to do it, not to mention thoseDalai Lamas of successive generations who died in their early age.)It is because this is a delusional thought of Tsongkhapa; he evencould not do it himself, let alone the living-buddhas or lamas oflater generations. According to the rule by Tsongkhapa, all thelamas who practice the couple-practice of copulation shouldcontinuously maintain the conscious mind in a state where no thoughtarises while they are in the fourth-joy of pleasurable union or theDual Operations of Bliss and Emptiness during the sexualintercourse. The perceptive mind at that time is shapeless andformless, and it is falsely claimed to be the emptiness-nature,which has fallen into the state of non-Buddhist eternalism and isnot the emptiness-nature realized in Buddhism. The so-calledwondrous wisdom by them has completely nothing to do with theBuddhist wisdom of the Liberation-Way and the Buddhahood-Way. Such aridiculous claim completely deviates from the truth of Buddhistliberation and violates the Buddhist precepts. The samaya preceptstipulates that the lamas should take the obscene pleasure, which isthe lowest state in the desire-realm, every day. It is impossiblefor them to keep the precepts transmitted by Tathagata such as thelay five precepts, the Hinayana Bhiksu precepts and Bhikshuniprecepts, as well as the Mahayana Bodhisattva precepts. On thecontrary, they are making the sentient beings collectively createthe evil karma of adultery that will lead to the evil paths. TibetanBuddhism is a fake Buddhism that destroys family and violates thepure Buddhist precepts. At most, they are learners and promoters ofthe art of worldly sexual love.

  三、邪教比天灾还可怕

  ——密宗双身法之真相

  甲、密宗喇嘛努力修中脉、气功,甚至勤练盘腿跳跃,这些都是为了要与女信徒合修双身法而作准备:如同附图一般抱著女信徒交合时跳跃,增强淫乐触觉

  藏密喇嘛号称可以即身成佛,因此在实修双身法前,会很努力的修中脉、气功,如达赖喇嘛说:

  入睡与死亡的经历来自于体内不同元素的分解,这个分解过程会发生在许多不同的时候。例如,在特定的观想禅修中,便会出现这种分解。这些元素的分解或解离,相应于不同粗细层次的心识。无论这种分解何时出现,都是由于体内气的改变而出现不同粗细层次的心识。有三种方式可以让身体的气产生改变。第一种纯粹是自然的生理过程,这是由于不同元素的分解,包括地大(坚固性)、水大(流动性)、火大(热)、风大(动作性)。在睡眠与死亡的过程,这些会自然出现、无法控制。另一种类似的气的改变是特定禅修的结果,主要透过专注与想像。这能让心识从粗重转到微细的层次,而产生气的改变。第三种则是透过性交行为。不过,一般人的交媾无法达到这种能量的移动和心识粗细层次的改变。唯有透过特定的修持,控制性交时生殖液的流动才有可能发生,男女皆然。(达赖喇嘛著,杨书婷、姚怡平译,《达赖:心与梦的解析》,2004年12月出版,四方书城有限公司,页44。)

  从达赖喇嘛这里的说法,就很明确的显示:喇嘛教努力勤练气功、中脉,就是要透过“性交行为”来修无上瑜伽,他们希望未来能够透过练气功、修中脉的方法,使得自己能在无上瑜伽双身法中持久不泄;因此修气功和盘腿跳跃都是为了修双身法而准备的,以便在与女信徒坐姿合抱行淫时跳跃,使女信徒快速到达性高潮,才能轮座杂交而使所有女信徒都很快乐,达成“博爱”的目的;有这样的性爱功夫,才能“爱尽天下女人”。在达赖喇嘛书中所说的“特定的修持”,其实就是“性爱修行法”,达赖喇嘛在书中有这么说:

  ……我们讨论的是光明的本初觉性,而且我们可以使用科学的方法来探知它的存在。

  例如,从事一般性交行为的平凡男女,其生殖液的移动,大大不同于从事性交行为的高度得证瑜伽士和瑜伽女。尽管这男人和女人的生理构造不尽相同,但是从生殖液开始流下直到某个特定部位的时候,应该还是有相似的地方。平凡人的性交行为与高度得证密续修行人的性交行为,生殖液都会流到生殖器的部位,差别在于是否能控制生殖液的流动。密续修行人被要求必须能控制生殖液的流动,所以经验丰富的修行人甚至可以让生殖液逆流,即使当它已经抵达生殖器的尖端时也不例外。经验较不丰富的修行人就得在离尖端较远处便使它逆流,因为如果生殖液流到太近尖端的位置,会比较难控制。

  有种方法可以训练控制力,那是将吸管插入生殖器,瑜伽士先透过吸管把水吸上去,然后吸牛奶,藉以增强性交时生殖液逆行的能力。经验丰富的修行人不仅可以从非常低的位置让生殖液逆行,也可以让生殖液回到头顶的部位,即生殖液原来降下来的地方。(达赖喇嘛著,杨书婷、姚怡平译,《达赖:心与梦的解析》,2004年12月出版,四方书城有限公司,页174-175。)

  这里提到,他们勤练气功的方法就是将“将吸管插入生殖器,瑜伽士先透过吸管把水吸上去,然后吸牛奶,藉以增强性交时生殖液逆行的能力。经验丰富的修行人不仅可以从非常低的位置让生殖液逆行,也可以让生殖液回到头顶的部位,即生殖液原来降下来的地方。”这其实就是采阴补阳,藉女人的身体来增强自己的身体。但是他们这个说法乃是自欺欺人,因为他们就算真的有这个功夫,能够射出又吸回,也只是吸入膀胱内,稍后还是要与尿液一起排出体外;所以这是他们唬弄众生的说法,并非如他们所说的吸回原来的处所或头顶,一切有智慧的医师都可以证明这个事实。其实现代所有喇嘛们都没有吸回身中的能力,达赖自己也没有这个能力,依他们自己的说法,都是不应该与女信徒合修双身法的,达赖却放纵这些全无实修双身法资格的喇嘛们,继续大量淫乱台湾女性。纵使他们将来有能力在射出精液以后,重新吸回身中,仍然是吸回膀胱中,不是达赖谎称的吸回原来储存精液的处所;最后还是要经由排尿而漏泄于体外,所以练成吸回功夫以后,还是一场空,最后依旧是白忙一场,根本不可能益寿延年。

  再者,这些喇嘛们勤练气功的目的,就是要把性能力加强,好让他们能够长久处于性交状态中,免得太早射精。有时因为与女信徒修双身法的过程太过猛烈,他们就得要练习盘腿跳跃,透过这样跳跃的方式,来使女信徒快速进入性高潮中,也让性交过程中产生乐触的气往两腿散去,免得因为太兴奋而提早射精;待气散去之后,再继续进行无上瑜伽的双身性交。达赖喇嘛书中也这样说:

  The various systems of Highest Yoga Tantra seek to manifest the mindof clear light, also called the fundamental innate mind of clearlight, by way of different techniques. One of these techniques is touse blissful orgasm (but without emission) to withdraw the grosserlevels of consciousness, thereby manifesting the most subtle levelof mind. (The XIV Dalai Lama, Kalachakra Tantra: Rite of Initiation,Wisdom Publications, Boston, 1989, p. 35)

  中文语译如下:【各种无上瑜伽密续的方法都是要经由各种不同的技巧去显现明光心,也叫作本俱的基础明光心,这些技巧其中之一就是使用性高潮的大乐(但是没有射精)来去除较粗层次的意识,经由这样的方法就可以显现最微细层次的心。】

  因此达赖喇嘛所弘扬的藏传“佛教”,本质就是要与女信徒性交,但是他们希望能够长时间性交,因此规定不能射精(除非为了替弟子做密灌顶时需要使用“甘露”,才会射精以后再从女弟子的女阴中收集淫液),因为射精以后就无法继续修无上瑜伽的性交双身法了,故达赖喇嘛又说:

  依据密续的解释,乐的经验得自三种状况:一是射精,二是精液在脉中移动,三是永恒不变的乐。密续修行利用后二种乐来证悟空性。因为利用乐来证悟空性的方法非常重要,所以我们发现无上瑜伽续观想的佛都是与明妃交合。(达赖喇嘛文集(3)——《西藏佛教的修行道》页85。)

  所以密宗信徒于“生起次第”都要努力的修气功、盘腿跳跃,甚至如性变态的自虐狂一般,而将性器官插入吸管来练习吸引液体,目的就是要为未来与女信徒合修无上瑜伽性交双身法而做准备。详细内容,请看下一节的讨论。然而探究密宗这样的乐空双运所获得的全身大乐,却与佛法中的阿罗汉道断我见、断我执完全无关;也与佛法中的菩萨所证空性完全无关,因为菩萨所证的空性是第八识如来藏心,而达赖所说的空性只是全身大乐中的意识觉知心,只因为受乐中的意识觉知心不是物质,就谎称为佛法中所说的空性。所以西藏密宗是以假代真的假佛法,他们自古至今都没有人证过空性。

  而“藏传佛教—喇嘛教”还另外规定每日努力修双身法,而能达到无上瑜伽第四喜的性高潮阶段全身遍乐而不射精;但是藏密的修行人,得要抱著女人保持这个性高潮乐触,至少得要每天都保持长达八个时辰(也就是现代人说的十六个小时)之久,因此他们才要努力的修拙火、气功、宝瓶气……等法,让自己不会早早射精而每天长时间抱著女人受乐。学密的女人则是要每天抱著男人交合,长时间处于性高潮中。这在藏密喇嘛教中格鲁派(俗称黄教)所谓的“至尊”宗喀巴所著《密宗道次第广论》中有这样说:

  ……若传女子灌顶,于金刚处当知为莲。此如妙吉祥、〈口授论〉第三灌顶时云:“由虚空界金刚合,具正眼者生大乐,若于正喜离欲喜,见二中间远离坚,莲空金刚摩尼宝,莲藏二合金刚趺,若时见心入摩尼,知彼安乐即为智,此是圆满次第道,最胜师长共宣说。贪离贪中皆无得,刹那妙智于彼显,八时一日或一月,年劫千劫受此智。”正灌顶时受须臾顷,正修习时长时领受经八时等。(《密宗道次第广论》宗喀巴著,法尊法师译,妙吉祥出版社1986/6/20精装版,页384。)

  在宗喀巴的《佛菩提道次第广论》后半部的止观中,也是一样的说法;只是用语很隐晦,让外行人读不懂。

  达赖喇嘛的老祖宗宗喀巴在《密宗道次第广论》中所说︰“刹那妙智于彼显,八时一日或一月,年劫千劫受此智”就是说,宗喀巴告诉他的弟子(即历代达赖喇嘛等藏传假佛教信徒)在无上瑜伽双身法进行中,男女二根交合之刹那间生起第四喜的乐触,这个叫做“妙智慧”;这个“妙智慧”在喇嘛上师与女信徒佛母彼此淫交苟合之际就会显现出来,已受密宗自创的三昧耶戒的密宗男女行者,应当每日至少八个时辰(即十六个小时),或全天,都是在此男女性交的乐触之中安住;甚至于要维持整整一个月或者整整一年、整整一劫,乃至整整一千劫之中,都要保持在男女性交的乐触中安住。我们姑且不管古今藏传假佛教—喇嘛教—的所有活佛喇嘛们是否能做到(实际上连宗喀巴自己都做不到,更不用说历代早夭的达赖喇嘛),因为这是宗喀巴的痴心妄想,连他自己都做不到,后代的活佛喇嘛就更别说了。按照宗喀巴的规定,所有修双身法的喇嘛们,要不断地在第四喜乐触之交合快乐中,在正受性交乐空双运的一念不生乐触中,让觉知心保持一念不生,此时的觉知心无形无色,即是空性,这已经是落入常见外道境界中,不是佛法中说的证空性;又说此为妙智慧,与佛法中说的解脱道智慧及佛菩提智慧无关。这样荒唐的主张,完全背离佛教的解脱真理,也违背佛教戒律的规范。规定喇嘛们必须日日淫乐的三昧耶戒,乃是欲界最低下的淫乐境界,他们根本不能持守如来传授的在家五戒、小乘比丘戒、比丘尼戒、大乘菩萨戒,而是陷害众生一起造作下堕恶道的邪淫恶业,都是破坏家庭、破坏清净佛戒的假佛教,顶多只是世间性爱艺术的学习者与推广者。

  2 Love for All—Having sexual love withmany female followers for the Dual Operations of Bliss and Emptinessof Mahayoga

  The Tibetan fake Buddhism claims that Mahayoga (the DualOperations of Bliss and Emptiness) is the most ultimate Buddhadharma. However, it is only the lamas’ wishful thinking. The realBuddha dharma can never be like that. What is the essence ofLamaistic Mahayoga (the Dual Operations of Bliss and Emptiness)? Tobe frank, it is to have love for all, to “have sexual love with allthe beautiful young female followers one by one.” The true meaningof love for all from the Dalai Lama is to make all the beautifulyoung female followers and lamas dwell in the state of orgasmtogether. To have the smart wisdom of maintaining orgasm for a longduration and to be willing to make all the females achieve orgasmwith happiness for a long time during sexual intercourse areactually the compassion told by the Dalai Lama. In his book, theDalai Lama says:

  A practitioner who has firm compassion and wisdom can make use ofsexual intercourse in the spiritual path as a technique for stronglyfocusing consciousness and manifesting the fundamental innate mindof clear light. Its purpose is to actualize and prolong the deeperlevels of mind in order to put their power to use in strengtheningthe realization of emptiness. (Dalai Lama XIV/translated and editedby Jeffrey Hopkins, Mind of Clear Light: Advice on living well anddying consciously, Atria Books, 2003, p.176.)

  He says again in his another book:

  According to the New translation Schools, at a certain high pointin the practice of Secret Mantra, the mantrika engages in specialpractices such as making use of a sexual partner, hunting animals,and so forth. Though it is easy to explain the purpose of employinga partner as a means of bringing desire to the path and inducingsubtler consciousnesses which realize emptiness, the hunting ofanimals cannot be explained that way. (The XIV Dalai Lama, Kindness,Clarity, & Insight, Snow Lion Publications, 1988, p.219.)

  Obviously, the lamas are using the female followers as the sexualpartners to have the practice of extensive copulations. They give ita dignified name and say that it is to “strengthen the realizationof emptiness.” Actually, the gurus or lamas desire to have sex withmost of the female followers; under the guise of Buddhist term“enlightenment,” they seduce the beautiful young females. (In fact,they refuse to have sex with the ugly old females, violating thespirit of love for all.) What the Dalai Lama preaches is “a fakeBuddhism that makes use of sexual partners.”

  Therefore, it is clearly understood that the Dalai Lama makes useof sexual partners to achieve the purpose of the couple-practice ofcopulation of Mahayoga, which is actually the final goal of Tibetanfake Buddhism preached by the Dalai Lama. Therefore, in the books ofthe Dalai Lama, it explains very clearly that the practice of theSecret Mantra in Lamaism needs to have an actual practice with asexual partner eventually. It actually needs to have sex with thefemale followers, but the Dalai Lama purposely says in the end: “…,the hunting of animals cannot be explained that way.” This is acover-up. Actually, they only use “the statement of hunting animals”as a cover for their practice of Mahayoga (the Dual Operations ofBliss and Emptiness) with sexual partners. In his another Englishbook, the Dalai Lama claims:

  The three lower tantras do involve using in the bliss that arisesupon looking at, smiling at, and holding hands or embracing ameditated Knowledge Woman (consort);(The XIV Dalai Lama, Deity Yoga:In Action and Performance Tantra, Snow Lion Publications, New York,1981, p.211.)

  Therefore, the lower level tantras involve the meditation on“looking at, smiling at, holding hands or embracing” a sexualpartner. However, the higher tantra is to have an actual practice ofMahayoga with a real female follower; namely, their final goal is tohave an actual couple-practice of copulation (Mahayoga) with femalepartners, the Dual Operations of Bliss and Emptiness that make bothof the couple achieve orgasm. Hence, the Dalai Lama repeatedlymentions “the sexual partner” in his books.

  Therefore, for the lamas of Tibetan fake Buddhism, “the sexualpartner” plays a very important role. For this reason, it isunderstood why they are often accused of sexual assaults—when thefemale follower is unwilling to have the couple-practice with thelama and the lama mistakenly thinks that she only pretends to beshy, a scandal breaks after the lama has sexually assaulted her. Andyet, more female followers are misled by the claim of “attainingBuddhahood in this lifetime,” wrongly thinking that thecouple-practice of copulation (the Dual Operations of Bliss andEmptiness) is real Buddhism. Therefore, the female followers areseduced by the lamas and have the couple-practice of copulation withthe lamas privately. It is a forever secret between the femalefollowers and the lamas; their husbands will never know the truththroughout their whole life. It is because “Tibetan Buddhism(Lamaism)” focuses on the couple-practice of copulation, which istheir core doctrine and theory.

  From the evidence of so many examples, we should notice why theDalai Lama says “making use of a sexual partner” in many of hisbooks. From the books of another tantric guru, Yogi C.M. Chen, afamous great practitioner of White Hat Sect, we can find a moredefinite answer. Through his explanation, the readers can understandwhy the lamas of Tibetan “Buddhism” (Lamaism) need to have thecouple-practice of copulation with the female followers. In aChinese book of Yogi C.M. Chen, he said explicitly:

  You cannot just use the method of visualization. An actualphysical female is needed, which is exactly what happens in thethird empowerment. Why do you have to use an actual physical femalebut not a visualized one? It is because the physical conditions of avisualized female are not good enough (Editor’s note: the physicalconditions refer to the ejaculated semen and the union of two sexorgans.) in comparison to those of an actual physical one (Editor’snote: female consort). With an actual physical female, on asublimated basis, one can have an actual practice and therefore gainthe real wisdom. For example, although you try to visualize afemale, over and over, you still cannot get your penis stiff. Onceyou have a real female, your penis becomes stiff and active inhaving sex, and can perform the real function. (Editor’s note: thefunction that can ejaculate the semen, which is used as the nectarin secret empowerment) (C.M. Chen, Yogi Chen's Literary WorkCollections, Vol. 1, edited by Xu Jinting, Samantabhadra AudioPublishing Co., 1991, p.238.)

  These words are extremely rude and explicit, like the dirty wordsin lower class people; however, the description is rather frank andstraight. The Dalai Lama conveys the same meaning in his book andsays:

  In Guhyasamaja, in the section related to entering into union witha consort, it is said that if the consort is an action seal, a liveconsort, visualizing deities on her body becomes an actual bodymandala practice. But if one is entering into union with avisualized consort, it does not. (Dalai Lama XIV, The Union of Blissand Emptiness, Snow Lion Publications, New York, 1988, p.73-74.)

  From the above evidence, it is known that the essence of Mahayoga(the Dual Operations of Bliss and Emptiness) of Tibetan “Buddhism”is only to “have sex with the female followers.”

  The Dalai Lama and lamas of “Tibetan Buddhism” teach the followersto have love for all while doing the couple-practice of copulation.The love for all means that multiple couples undergo sexualintercourse at the same time; during the process, they changepartners continuously and take turns having sexual intercourse withmultiple partners; sometimes, there are nine females and nine lamashaving sexual intercourse in turn like animal. In the TibetanTantric School, it is called vajra partner-changing dharma assembly.During the process, they make all the participant females achieveorgasm with happiness. In this way, the couple-practice ofcopulation with multiple partners is propagated. All the qualifiedLamaistic gurus should practice the tantric empowerment ofcouple-practice of copulation. However, after such an actualpractice, they will surely become the hell beings because ofbreaking the precepts. Therefore, the Dalai Lama’s prayer will notbring the blessings to Taiwanese people. The “Most Honorable”Tsongkhapa, a patriarch of the Gelug lineage (to which the DalaiLama belongs), said in the Extended Treatise on the Progression ofthe Esoteric Path, Vol. 13:

  Someone who ask the teacher for empowerment should make offeringsfirst. A curtain is used as a screen. The disciple understands verywell that the teacher is vajrasattva. Wisdom mothers with completesamaya, whose genitals are healthy and who are virgins over the ageof 12 etc., are offered to the teacher. Just like the statement inthe second chapter of Sutra on Great-Seals: “One should choosefemales who are most wise, virtuous, with slender eyes, having awondrous dignified face, and aged from 12 to 16, or 20 if difficultto obtain. Females over 20 are used in other seals (mudra) becauseit will make all the stages of practice impossible to attain. One’ssisters, daughters, or wife are offered to the teacher.”(Tsongkhapa, Extended Treatise on the Progression of the EsotericPath, translated into Chinese by dharma-masterFazun, Wondrous FavorPublishing Co., 1986, p.376)

  Tsongkhapa thought the lamas should cooperate with the females todo the couple-practice of copulation (Mahayoga); after sexualintercourse, the lamas obtain the red and white bodhicitta (in fact,it is the mixture of obscene fluid from both sexes), which is usedin the secret empowerment. Therefore, Tsongkhapa said:

  The last secret empowerment, which is transmitted to enable thedisciple to expound the sutras, means the teacher and the ninefemale consorts attain the state all together. (Editor’s note:namely, the lama teacher, so-called living-buddha, needs to copulateone by one with nine sexual partners, called female consorts, agedfrom 12 to 20; they achieve the orgasm of the fourth-joy alltogether and observe the Union of Bliss and Emptiness; then, thelama teacher ejaculates the semen into the vagina of each femaleconsort one by one and collect all the fluid mixture.) The vajra(Editor’s note: the Tibetan Tantric School claims that this obscenefluid is vajra bodhicitta; they misuse the Buddhist term.)possessing the seeds (Editor’s note: the red and white bodhi, whichis the obscene fluid mixture from the guru and nine female consorts,has the seeds of both sexes.) is put into the mouth of his disciple;in this way, the empowerment is performed. It is the thirdempowerment, or the former stage, in which the teacher and a femaleconsort receive the wondrous joy together; then, in the latterstage, the teacher attains the state together with the nine femaleconsorts. (Editor’s note: in the latter stage, the teacher attainsthe state of sexual orgasm together with the nine female consorts,which is called attaining the state together with the nine femaleconsorts.) The wondrous joys arise from them together. (Editor’snote: namely, the lama has sex with the nine female consorts one byone and ejaculates the semen; together with the obscene fluidobtained collectively from the nine female consorts, the fluidmixture is called the nectar, which is used for the empowerment tothe disciple.)… (Tsongkhapa, Extended Treatise on the Progression ofthe Esoteric Path, translated into Chinese by dharma-masterFazun,Wondrous Favor Publishing Co., 1986, p.399-400.)

  The lamas try to hide the purpose of “having sex with the femalefollowers” in all respects; they desire to keep on having sex withthe beautiful young female followers in private. However,information spread widely in modern times. Many lamas have made thisfact public in their teachings or books. For example, Gedün Ch?pel(1905-1951), a lama of Tibetan Lamaism (Tibetan “Buddhism”) finisheda book Treatise on Passion in the winter of 1938. The Englishversion of Gedün Ch?pel’s Treatise on Passion is Tibetan Arts ofLove. The book talks extensively about sex love. Jeffrey Hopkins,the editor of Tibetan Arts of Love, thinks that Gedün Ch?pel’sTreatise on Passion comes mainly from the world-famous Kama Sutra ofIndia. According to a brief book description, Tibetan Arts of Love“presents in lucid detail the sixty-four arts of love, divided intoeight varieties of sexual play—embracing, kissing, pinching andscratching, biting, moving to and fro and pressing, erotic noises,role reversal, and positions of love-making. … An over-arching focusis sexual ecstasy as a door to spiritual experience. …” (Retrievedfrom http://www.snowlionpub.com/html/product_711.html, 2009/11/7)

  From Lama Gedün Ch?pel’s book that teaches sex love, it hasrevealed that Tibetan “Buddhism” originates from the Tantrism ofancient India. Therefore, it is known that the term “love for all”frequently mentioned by the Dalai Lama and lamas of Tibetan“Buddhism” means to “frequently have the couple-practice ofcopulation (Mahayoga, the Dual Operations of Bliss and Emptiness)with all beautiful young female followers.” It has nothing to dowith the realization of arhat fruition in which one’s self-view,self-attachment and lustful desire are eliminated. It also hasnothing to do with the wisdom of realizing of one’s true mind andseeing the Buddha-nature. It is not the Buddha dharma at all.

  乙、博爱──就是与女信徒广泛性交的无上瑜伽乐空双运

  藏传假佛教无上瑜伽(乐空双运)号称是最究竟的佛法,但这只是喇嘛们一厢情愿的说法,真正的佛法从来就不是这样。而喇嘛教无上瑜伽(乐空双运)的本质是什么呢?说穿了就是要博爱,要“与年轻貌美的女信徒广泛而无保留地一一性交”,使美貌年轻的所有女信徒,都与喇嘛们长时间共同住在性高潮中,这才是达赖喇嘛一直挂在嘴上的博爱的真正意思。有这种长时间保持性高潮的聪明智慧,也愿意使所有女人都在与自己性交时,一一达到性高潮而且获得长时间的快乐,才是达赖喇嘛所说的慈悲。达赖喇嘛在书中这么说:

  具有坚定慈悲及智慧的修行者,可以在修行之道上运用性交,以性交做为强大意识专注的方法,然后显现出本有的澄明心。目的是要实证及延长心的更深刻层面,然后用此力量加强对空性的了悟。(达赖喇嘛著,《达赖生死书》,第一版第五次印行,天下杂志股份有限公司,页157。)

  他又在其他书中说:

  根据新译派,修秘密真言到某种程度时,修者修特殊法,如利用性伴侣、打猎等等。虽然利用性伴侣之目的,不难被说成是为了用欲于道及引出较细的证空之识。(达赖喇嘛著,《慈悲与智见》,1997年3月修版三刷,罗桑嘉措——西藏儿童之家,页246。)

  很显然,喇嘛们是利用女信徒作为性伴侣,进行广泛性交的实践,美其名为“加强对空性的了悟”,实际上就是要与大多数女信徒性交,假借佛法中“了悟”的名相来诱拐年轻貌美的女人与上师喇嘛性交(实际上却拒绝与年长不美的女信徒性交,违背博爱的精神)。达赖喇嘛这个要利用性伴侣的假佛法,在他的英文本书中是这样说的:

  According to the New translation Schools, at a certain high pointin the practice of Secret Mantra, the mantrika engages in specialpractices such as making use of a sexual partner, hunting animals,and so forth. Though it is easy to explain the purpose of employinga partner as a means of bringing desire to the path and inducingsubtler consciousnesses which realizing emptiness, the hunting ofanimals cannot be explained that way.(The XIV Dalai Lama, Kindness,Clarity, & Insight, Snow Lion Publications, 1988, p. 219.)

  我们按照英文本语译如下:【根据新译派,秘密真言(Secret Mantra)修行的某一高点(highpoint),真言行者(mantrika)从事一些特别的修行如利用性伴侣、打猎等等。虽然很容易解释使用性伴侣是为了引发欲望到修行之路以及包括体悟空的微细意识,但打猎就不能这样解释。】

  因此很明确的知道,达赖喇嘛就是要利用性伴侣来达到无上瑜伽双身法性交的目的,其实这就是达赖喇嘛所弘扬藏传假佛教的最终目的。在达赖喇嘛另外一本书中也有同样的说法:

  由上所述,修根本心的方式就有三种:(1)依新派对《秘密集会》的解说;(2)依《时轮密续》的空相等说法;以及(3)依宁玛的大圆满法。根据新派的说法,在修习秘密真言达到某种高程度时,真言行者可以修特别的法门,如利用性伴侣以及猎杀动物等。虽然雇用性伴侣的目的,可以容易地解释成是一种引贪欲入道的手段,并且也为了诱使证空的较细意识生起,不过,猎杀动物却无法如此解释。(达赖.喇嘛十四世著,黄启霖译,《圆满之爱》,1991/09/01初版一刷,时报文化出版企业有限公司,页322。)

  因此达赖的书中说明得很清楚,喇嘛教的秘密真言修行,最后得要找性伴侣来实修,其实就是要与女信徒性交,但是达赖喇嘛最后还故意说:“不过,猎杀动物却无法如此解释。”这是他们的障眼法,其实只是用“打猎的说法”来掩饰他们要找性伴侣来修无上瑜伽乐空双运罢了!达赖在他其他英文著作中说:

  The three lower tantras do involve using in the path the blissthat arises upon looking at, smiling at, and holding hands orembracing a meditated Knowledge Woman (consort); (The XIV DalaiLama, Deity Yoga: In Action and Performance Tantra, Snow LionPublications, New York, 1981, p. 211)

  中文语译如下:【三个较低阶的密续确实使用在冥想和智慧女(明妃)(编案:就是性伴侣)之间的注视、微笑、牵手或拥抱而升起的大乐。】

  因此低阶的密续乃是用冥想与性伴侣之间的“注视、微笑、牵手、拥抱”,但是高阶段的就是要找女信徒真枪实弹实修无上瑜伽,也就是说,他们最后的目的就是要与女伴实修双身法无上瑜伽,要使双方都达到性高潮的乐空双运。因此达赖一再的在书中说要“性伴侣”,我们再举一例,达赖喇嘛说:

  ……根据新译派,修秘密真言到某种程度时,修者修特殊法,如利用性伴侣、打猎等等。(第十四世达赖喇嘛讲述,《迎向和平》,慧炬出版社出版,达赖喇嘛西藏基金会印赠〈免费结缘〉,2002/7初版第二刷,页93。)

  因此“性伴侣”对藏传假佛教的喇嘛们而言,是一个非常重要的角色,由此也就明白为什么他们常常会有强行性侵的事件发生──当女信徒不愿意与喇嘛合修双身法,而喇嘛当时误以为女信徒是半推半就,强行性侵以后就会爆发出性侵害的丑闻。更多的是女信徒被“即身成佛”的说法迷惑,误以为双身法的乐空双运是真佛法,所以被喇嘛诱惑而常常暗中与喇嘛合修双身法,成为这些女信徒与喇嘛之间的永久秘密,她们的丈夫终其一生都不会知道内情。因为“藏传佛教—喇嘛教”就是搞“双身法性交”的,这是他们的核心法义与思想。我们再从达赖喇嘛另外一段文字中,还是说要“利用性伴侣”,请看达赖喇嘛说:

  根本心的修行方式是根据:(一)新译派所讲的“密集金刚密续”;(二)时轮空相法等等;(三)宁玛派的大圆满法。根据新译派,修秘密真言到某种程度时,修者修特殊法,如利用性伴侣、打猎等等。虽然利用性伴侣之目的,不难被说成是为了用欲于道及引出较细的证空之识,……只有在这种崇高境界中,才能以悲心将瞋怒用于修道。是故,新译派的此一修法之基,与大圆满法之基相同。(第十四世达赖喇嘛讲述,《迎向和平》,慧炬出版社出版,达赖喇嘛西藏基金会印赠〈免费结缘〉,2002/7,初版第二刷,页93-94。)

  从这么多的举证来看,我们应当注意,为什么达赖喇嘛在多本书或许多文字中都说“利用性伴侣”呢?我们可以再从另外一位密宗上师,也就是密宗有名的白教大修行人陈健民上师于其书中的说法,就可以获得更为明确的答案;看到他的说明,读者就能够了解藏传“佛教”—喇嘛教—为什么非得要与女信徒一起修双身法。在陈健民上师的书中,非常露骨的说:

  (图24-1-1-1)(下图乃是密宗的双身像,女性最后都要与喇嘛这样合修)

  你不单只用观想,而且用实体的,用真正的女人,那么就是第三灌。为什么要用真正的女人而不只是观想一个呢?因为观想的他的物质条件(编案:物质条件是指射出的精液与两性器官的交合)就不够了。用实体的(编案:真实女人─明妃),那物质条件就很够,他就等于有这个资本了,有这个被升华的资本,有这个本钱。有这个本钱,然后才能真正的修,才真正有智慧。譬如你观想个女的,你甚至观来观去,你鸡巴都硬不起来。你要有个真正的女人,它就硬起来,他就搞起来,它就发生真正的作用(编案:能射出精液作为密灌甘露之作用)。(陈健民著,徐芹庭编《曲肱斋全集》(一),普贤录音有声出版社,1991/07/10出版精装本,页238。)

  这是极尽粗鲁与露骨的话,与市井俗人骂脏话一般,但却很坦白。达赖喇嘛也于其书中说同样的意思,达赖说:

  秘密集会檀陀罗里,有关与明妃和合的章节中,说若与实体明妃行乐空双运,才会成就真正的身曼荼罗修行,如果仅与观想中的明妃行乐空双运,则其成就不大。(达赖喇嘛著,《喜乐与空无》,唵阿吽出版社,1998年一版一刷,页137-138。)

  由这些证据可知,藏传“佛教”—喇嘛教—的无上瑜伽(乐空双运)的本质就只是要“与女信徒性交”罢了!

  以达赖为首的“藏传佛教”喇嘛们,他们教导信众修学双身法时讲究博爱,乃是要进行多对男女配对同时交媾;在过程中要不断交换对象,一一轮流交媾杂交;有的时候多到九位女性与九位喇嘛,如同畜生杂交一般,密宗称之为金刚轮座法会,这时要使所有参加的女人都达到性高潮而获得快乐。如此弘扬男女杂交的双身法,凡受证为喇嘛教的上师,都应当修习密宗这样的双身法灌顶;但喇嘛们这样实修以后,都必然会成为破戒的地狱人,所以达赖喇嘛的祈福不会有福可得。而达赖喇嘛的祖师,号称“至尊”的宗喀巴于《密宗道次第广论》卷十三说:

  先供物请白者,以幔帐等隔成屏处,弟子胜解师为金刚萨埵,以具足三昧耶之智慧母,生处无坏,年满十二等之童女,奉献师长。如〈大印空点〉第二云:“贤首纤长目,容貌妙庄严,十二或十六,难得可二十,廿上为余印,令悉地远离,姊妹或自女,或妻奉师长。”(《密宗道次第广论》宗喀巴著,法尊法师译,妙吉祥出版社1986/06/20精装版,页376。)

  宗喀巴认为,喇嘛应该与女人合作共修双身法无上瑜伽,这样性交完成后,就取得红白菩提心(其实就是男女淫液的混和物),以之作为秘密灌顶之用,因此宗喀巴说:

  为讲经等所传后密灌顶,谓由师长与自十二至二十岁九明等至(编案:也就是必须由师长喇嘛活佛与自十二岁至二十岁各种不同年龄之九位性伴侣明妃,一一与之交合而同入第四喜的性高潮中而观乐空不二,而后一一射精于明妃下体中而收集之),俱种(编案:这样具备九明之红白菩提—上师与明妃混合后之淫液—俱有男女双方之种子)金刚(编案:密宗说此淫液为金刚菩提心,是盗用佛法名相)注弟子口,依彼灌顶。如是第三灌顶前者,与一明(编案:与其中一明妃)合受妙欢喜。后者,随与九明等至(编案:后者则是随即与九位明妃同入性高潮中,这样叫做九明等至),即由彼彼所生妙喜(编案:即由喇嘛与九位明妃一一行淫射精而取得与九位明妃混合的淫液,集合起来名为甘露而为弟子灌顶)。……(《密宗道次第广论》宗喀巴著,法尊法师译,妙吉祥出版社1986/06/20精装版,页399-400。)

  喇嘛们处处隐藏要“与女信徒性交”的目的,想要暗中继续与所有美丽而年轻的女信徒性交;但是现代资讯发达,也有许多喇嘛于开示及著作中公开这个事实。例如1938年冬天,有一名西藏喇嘛教(即藏传“佛教”)的一个名为更敦群培(GedünCh?pel,1905-1951)的喇嘛,写了一本书名为《西藏欲经》,书中以大量的篇幅来介绍男女的性爱。(陈琴富中译,台北:大辣出版社,2003,中文版译自JeffreyHopkins的英译本Tibetan Arts of Love),英译者JeffreyHopkins的说法,认为《西藏欲经》主要取材自著名的印度经典《爱经》(Kama Sutra)。根据《西藏欲经》内容简介:

  他的书清晰的呈现了六十四种情欲艺术的细节,分成八类的性爱游戏──拥抱、亲吻、捏与抓、咬、来回移动与抽送、春情之声、角色转换、交欢的姿势。其形而上的焦点是:性喜乐是通往根本自性的一道心灵经验之门。(资料来源:http://www.nownews.com/ 2003/03/14/1128-1424898.htm,引用时间:2009/11/7)

  由此更敦群培喇嘛出书教导性爱,已经把藏传“佛教”是古代印度性力派的底细全部曝光;大家就可以知道达赖为首的藏传“佛教”喇嘛们,每天挂在嘴上喊得震天价响的“博爱”,乃是“与所有年轻貌美的女信徒常常进行双身法性交的无上瑜伽乐空双运”,与佛法中说的断我见、断我执、断淫欲而证罗汉果无关,也与诸佛菩萨传授的明心与见性的智慧无关,根本不是佛法。

  True Face of the Dalai Lama——Playing around with all women in the world(图24-1-1)

  The above picture is a couple-body statue. Eventually, the womenwill have the couple-practice of copulation with lamas like this.上图乃是密宗的双身像,女性最后都要与喇嘛这样合修。

  达赖真面目——玩尽天下女人(图24-1-2)

  True Face of the Dalai Lama——Playing around with all women in the world(图24-1-3)

  达赖真面目——玩尽天下女人(图24-1-4)

  The above picture is the couple-body “buddha statue” ofTantricLamaism, a picture of the couple-practice of copulation. Ifthe woman copulating with a lama is your family member, how can youendure this?上图是密宗喇嘛教双身“佛像”,是男女双修的性交图;若那个与喇嘛性交女性是您的家人,您将情何以堪?

  True Face of the Dalai Lama

  ——Playing around with all women in the world(图24-1-5)

  达赖真面目——玩尽天下女人(图24-1-6)

  True Face of the Dalai Lama——Playing around with all women in the world

  (图24-1-7)

  达赖真面目——玩尽天下女人(图24-1-8)

  True Face of the Dalai Lama——Playing around with all women in the world(图24-1-9)

  达赖真面目——玩尽天下女人(图24-1-10)

  True Face of the Dalai Lama——Playing around with all women in the world(图24-1-11)

  达赖真面目——玩尽天下女人(图24-1-12)

  The above picture is the couple-practice of copulation in standingposture, a couple-body statue of Tibetan fake “Buddhism,” or calledLamaism; they falsely claim to have attained Buddhahood.上图是藏传假“佛教”—喇嘛教─的男女立姿性交冒充“成佛”的双身像。

  True Face of the Dalai Lama——Playing around with all women in the world(图24-1-13)

  达赖真面目——玩尽天下女人(图24-1-14)

  True Face of the Dalai Lama

  ——Playing around with all women in the world(图24-1-15)

  Just think: If your wife has the couple-practice of copulation(Mahayoga) with a lama as shown in this picture, aren’t you wearinga green hat? Anyone who supports his wife to practice the teachingsof “Tibetan Buddhism,” led by the Dalai Lama, will inevitably havethis result.

  达赖真面目——玩尽天下女人(图24-1-16)

  试想:如果您的妻子与喇嘛暗地里如此图一样合修双身法—无上瑜伽,您难道不是绿帽罩顶的丈夫吗?支持妻子追随达赖喇嘛“藏传佛教”修行,最后必然会是这样的结果。

  True Face of the Dalai Lama——Playing around with all women in the world

  Disclosing the secret about the couple-body statues in the tantrictemples of Lamaism:密宗喇嘛寺院双身像揭密:(图24-2-1)

  These are the couple-body statues of Lamaism worshipped in GuangrenTemple, Xian, China. Usually, the lower part of each statue isveiled to cover up their involvement in the couple-practice ofcopulation (left photo); when the veil is removed, it shows clearlythe fact of the couple-practice of copulation (right photo).Photograph taken on December 3, 2009 and April 8, 2010 respectively

  达赖真面目——玩尽天下女人(图24-2-2)

  中国大陆西安广仁寺供奉喇嘛教的男女双身像,一般时间盖上遮羞布来遮掩其修双身法的状况(左图)与取下遮羞布后显见其修双身法的实况(右图)。2009/12/3、2010/4/8拍摄

  True Face of the Dalai Lama——Playing around with all women in the world(图24-2-3)

  达赖真面目——玩尽天下女人(图24-2-4)

  True Face of the Dalai Lama——Playing around with all women in the world(图24-2-5)

  达赖真面目——玩尽天下女人(图24-2-6)

  True Face of the Dalai Lama——Playing around with all women in the world(图24-2-7)

  达赖真面目——玩尽天下女人(图24-2-8)

  True Face of the Dalai Lama——Playing around with all women in the world(图24-2-9)

  达赖真面目——玩尽天下女人(图24-2-10)

  True Face of the Dalai Lama——Playing around with all women in the world(图24-2-11)

  达赖真面目——玩尽天下女人(图24-2-12)

  The couple-body statue in a Lamaistic temple, North Pagoda HuguoDharma Wheel Temple, Shengyang, China. They propagate the tantriccouple-practice copulation of Mahayoga. Photograph taken on December13, 2009.中国渖阳的喇嘛教寺院——北塔护国法轮寺,其所弘扬的就是密宗无上瑜伽男女性交的双身像。拍摄日期:2009/12/13。

  True Face of the Dalai Lama——Playing around with all women in the world(图24-2-13)

  Just think calmly: Eventually, your wife or other female familymembers will cultivate the couple-practice of copulation of“Mahayoga” with the tantric gurus or living-buddhas like this.请冷静的理解:您的老婆或家中女性若与密宗喇嘛、活佛们修学佛法,最后一定要这样“无上瑜伽”—交合起来。

  达赖真面目——玩尽天下女人(图24-2-14)

  Whatever the lamas call it, “Mahayoga, radiance of bliss, Mahamudra,Great Perfection, Dual Operations of Bliss and Emptiness, etc.,”they all refer to the couple-practice of copulation, which means tocopulate with beautiful female followers in turn.不论喇嘛们宣称的是“无上瑜伽、大乐光明、大手印、大圆满、乐空双运”等,都是要与美貌女信徒一一性交的双身法。

  True Face of the Dalai Lama——Playing around with all women in the world(图24-2-15)

  达赖真面目——玩尽天下女人(图24-2-16)

  True Face of the Dalai Lama——Playing around with all women in the world(图24-2-17)

  Actually, the Lamaistic couple-body statues are hidden in manytemples of Tibetan “Buddhism.” Why is that? It is because Tibetan“Buddhism,” led by the Dalai Lama, essentially comes from the HinduTantrism, which worships sex and reproduction, in the guise ofBuddhism. They promote “love for all” for the purpose of copulatingwith all women in the world and achieving “the Dual Operations ofBliss and Emptiness.” In fact, “love for all” is just an excuse tohave sexual pleasure for free.许多信受或修学藏传“佛教”的寺院中,都暗中供奉喇嘛教的双身像;因为以达赖为首的藏传“佛教”本质是源自印度性力派的生殖崇拜而冒用佛法,他们高唱博爱,是要与天下所有女人性交,达到“乐空双运”,“博爱”只是谋取免费淫乐的藉口。

  达赖真面目——玩尽天下女人(图24-2-18)

  True Face of the Dalai Lama——Playing around with all women in the world(图24-2-19)

  达赖真面目——玩尽天下女人(图24-2-20)

  The couple-body statue in sitting posture in North Pagoda HuguoDharma Wheel Temple, Shengyang, China. Photograph taken on December13, 2009.渖阳北塔护国法轮寺的坐姿男女双身像。2009/12/13拍摄。

  True Face of the Dalai Lama——Playing around with all women in the world(图24-2-21)

  达赖真面目——玩尽天下女人(图24-2-22)

  True Face of the Dalai Lama——Playing around with all women in the world(图24-2-23)

  达赖真面目——玩尽天下女人(图24-2-24)

  True Face of the Dalai Lama——Playing around with all women in the world(图24-2-25)

  达赖真面目——玩尽天下女人(图24-2-26)

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  版工 发短消息加为好友版工 当前离线 在线时间1310 小时 最后登录2011-12-25 注册时间2003-11-19 帖子2049UID3831管理员10#发表于 2010-8-28 22:31 |只看该作者 丙、冰山一角──近年各地密宗喇嘛性丑闻的媒体报导一览:

  True Face of the Dalai Lama——Playing around with all women in the world(图24-3-1)

  The sex scandals about the tantric lamas happen in many differentplaces. The dharma-kings, lamas, or living-buddhas, have copulationwith all the beautiful young female believers like this. Theydignify it with the name of couple practicing the Dual Operations ofBliss and Emptiness.

  达赖真面目——玩尽天下女人(图24-3-2)

  各地密宗喇嘛性丑闻,法王、喇嘛、活佛们就是这样与所有美丽年轻的女信徒性交,美其名为双修乐空双运。

  True Face of the Dalai Lama——Playing around with all women in the world(图24-3-3)

  The reason why the lamas have been frequently involved in sexscandals is that the doctrinal essence of “Tibetan Buddhism” isabout using copulation as its practice method, in the dignified nameof Couple-Practice Tantra of Mahayoga.

  达赖真面目——玩尽天下女人(图24-3-4)

  喇嘛们常常发生性丑闻的原因,是“藏传佛教”的教义本质乃以性交为修行的宗教,美其名为男女双修无上瑜伽。

  True Face of the Dalai Lama——Playing around with all women in the world(图24-3-5)

  The totem of sex and reproduction worship (the sexual organs of bothsexes), publicly standing in front of a tantric temple of Tibetan“Buddhism,” shows that the Tibetan Tantric School always preachesthe Couple-Practice Tantra, which comes from the Hinduism andpursues the obscene happiness of copulation.The pictures areretrieved from the website: http://www.xzta.gov.cn/rwxz/zjw西藏密宗藏传“佛教”寺院门口公开展示的生殖崇拜图腾——男女性器官,显示密宗所弘扬的从来都是取自印度教的男女性交追求淫乐的双身法。图片引用自:http://www.xzta.gov.cn/rwxz/zjw

  达赖真面目——玩尽天下女人(图24-3-6)

  True Face of the Dalai Lama——Playing around with all women in the world(图24-3-7)

  This is the couple-body “buddha statue” of Tibetan “Buddhism.” Thetantric lama is privately doing the couple-practice of Mahayoga(radiance of bliss) with your wife like this; sometimes, they do thecouple-practice in a sitting posture, just like the photograph shownabove; in such a way, you are the man wearing a green hat givensecretly by the lamas.这是藏传“佛教”双身法的“佛像”,密宗喇嘛与您的妻子就暗中这样合修无上瑜伽、大乐光明;他们有时也以坐姿进行,犹如上图所显示,您就这样被喇嘛们暗中戴上了绿帽子。

  达赖真面目——玩尽天下女人

  (图24-3-8)

  True Face of the Dalai Lama——Playing around with all women in the world(图24-3-9)

  达赖真面目——玩尽天下女人(图24-3-10)

  This is the couple-body “buddha statue” of Tibetan “Buddhism” instanding posture. The tantric lamas or rinpoches are privately doingthe couple-practice of Mahayoga (the Dual Operations of Bliss andEmptiness) with your wife like this.这是藏传“佛教”立姿双身法的“佛像”,密宗喇嘛、仁波切,他们与您的妻子就这样暗中合修无上瑜伽、乐空双运。

  True Face of the Dalai Lama

  ——Playing around with all women in the world(图24-3-11)

  达赖真面目——玩尽天下女人Khenpo Pema Chopel Rinpoche and a female follower were caught on thebed while having sex. The original pictures are retrieved from TVBSNews and Apple Daily.贝玛千贝喇嘛与女信徒被捉奸在床,原始画面撷取自TVBS新闻台及苹果日报。(图24-3-12)

  (图24-3-13)

  True Face of the Dalai Lama——Playing around with all women in the world(图24-3-14)

  (图24-3-15)

  July 24, 2007, on the page B3, Liberty Times reports that LinlaRinpoche of Tibetan “Buddhism” committed sexual assaults, and hequickly left Taiwan. At first, the tantric authorities claimed thathe was a fake lama. Later, after he had been proved to be the abbotof a famous tantric monastery, they changed their statement bysaying that it was “an isolated incident.”藏传“佛教”林喇仁波切,于2007年7月24日自由时报B3版面,报导其性侵新闻,而此喇嘛快速逃离台湾。密宗最初宣称他是假喇嘛,后来被证明是大陆密宗某闻名寺院的住持以后,改口称为“偶发事件”。

  True Face of the Dalai Lama——Playing around with all women in the world

  IV Kaohsiung Activity Records, September 1, 2009四、2009/09/01高雄活动纪实

  (图24-4-1)

  September 2, 2009, News report from Page A2, Want Daily:September 1, 2009, Kaohsiung / The Dalai Lama held a prayer ceremonyin the Kaohsiung Arena. Over a hundred members of the TrueEnlightenment Education Foundation staged a protest outside theArena. (Photograph by Xie Mingzuo)2009/9/2旺报 A2版报导:2009年9月1日高雄市/达赖喇嘛1日在高雄巨蛋举行祈福法会,上百位正觉教育基金会成员在会场外表达抗议。(谢明祚摄)

  达赖真面目——玩尽天下女人(图24-4-2)

  September 2, 2009, News report from Page A4, China Times:September 1, 2009, Kaohsiung / About four hundred members of theTrue Enlightenment Education Foundation displayed the yellowbanners, protesting that the Couple-Practice Tantra propagated bythe Dalai Lama is not a true Buddhist dharma.(Photograph by Zhou Minhuang)2009/9/2中国时报 A4版报导:2009年9月1日高雄市/约400位正觉教育基金会的成员拉起黄布条抗议,抗议达赖的修双身法非佛教正法。(周敏煌摄)

  True Face of the Dalai Lama

  ——Playing around with all women in the world(图24-4-3)

  达赖真面目——玩尽天下女人(图24-4-4)

  True Face of the Dalai Lama

  ——Playing around with all women in the world(图24-4-5)

  达赖真面目——玩尽天下女人(图24-4-6)

  True Face of the Dalai Lama

  ——Playing around with all women in the world(图24-4-7)

  达赖真面目——玩尽天下女人(图24-4-8)

  The above activity photos are retrieved from China Review News.以上活动照片-摘录自中国评论新闻网。

  True Face of the Dalai Lama——Playing around with all women in the world(图24-4-9)

  达赖真面目——玩尽天下女人(图24-4-10)

  True Face of the Dalai Lama

  ——Playing around with all women in the world(图24-4-11)

  The above activity photos are retrieved from TVBS News.以上活动照片-摘录自TVBS新闻台。

  达赖真面目——玩尽天下女人(图24-4-12)

  This activity photo is retrieved from ET-News.此一活动照片-摘录自东森新闻台。

  True Face of the Dalai Lama——Playing around with all women in the world(图24-4-13)

  Lamaism, with the Couple-Practice Tantra, is not Buddhism!修双身法的密宗喇嘛教不是佛教!

  达赖真面目——玩尽天下女人(图24-4-14)

  True Face of the Dalai Lama——Playing around with all women in the world(图24-4-15)

  To protect the sentient beings, the True Enlightenment bodhisattvasstepped forward and made a public request: People should know thatthe Dalai Lama’s prayer is ineffective and the entire donationshould be given to the victims of the disaster.正觉菩萨们为护众生挺身而出,呼吁大众了知达赖喇嘛祈福无效、所募善款应留给灾民。

  达赖真面目——玩尽天下女人(图24-4-16)

  True Face of the Dalai Lama——Playing around with all women in the world(图24-4-17)

  The couple-practice of copulation by the lamas and the femalefollowers is absolutely not the Buddhist practice method. Thecouple-practice of copulation was introduced from the HinduTantrisminto Lamaism, which violates the correct Buddhist doctrineand dharma-gate of practice. Tibetan “Buddhism,” led by the DalaiLama, is only Lamaism in essence and is not Buddhism at all.Lamaistic Mahayoga (the Dual Operations of Bliss and Emptiness) isan evil and licentious dharma that involves changing partner duringthe couple-practice of copulation with multiple partners as well ashaving sexual relationship between teacher and disciple, and it willalso destroy family. It makes the Buddhist learners create a severeevil karma of adultery that breaks the precepts. While alive, atantric female practitioner will make her husband wear a green hat.After death, she will unavoidably fall into the hell realm withimmeasurable sufferings. Those Buddhists who know the truth shouldpoint out its evil and licentious nature of non-Buddhism. Thenon-Buddhist Lamaism should be expelled from Buddhism so that peoplewill not become victims again.喇嘛与女信徒合修的双身法,绝对不是佛教中的修行方法,是从印度教性力派引入喇嘛教中,违背佛教正法的教理与修行法门。达赖喇嘛为首的藏传“佛教”实质上只是喇嘛教,根本不是佛教。喇嘛教的无上瑜伽、乐空双运是轮座杂交、师徒乱伦、破坏家庭的邪淫法,只会戕害学佛人造下邪淫破戒的大恶业,修密的女人使家中丈夫被偷戴了绿帽子,死后会下堕地狱受苦无量。知道内情的佛弟子应该指出其外道邪淫的本质,将此入窜佛教的外道喇嘛教逐出佛教之外,避免有人继续受害。

  达赖真面目——玩尽天下女人(图24-4-18)

  Titbit of information 1: During activity, someone was taking a closephoto of a female peace protester in an extremely rude way, with athreatening attitude. It is not a proper behavior that a civilizedperson should have.花絮一:在活动其中有人用极度粗鲁的方式 对和平的女性抗议者近距离拍摄,带有恐吓意味,绝非文明人应有的行为。

  True Face of the Dalai Lama——Playing around with all women in the world(图24-4-19)

  达赖真面目——玩尽天下女人(图24-4-20)

  Titbit of information 2: Originally, it is only a simple religiousdeclaration and social educational activity. However, this man, withpolitical intent, was taking a close photo of the face of a femalepeace demonstrator, and giving verbal offence. Because of hisextremely rude behavior, the simple activity of religiousdeclaration is polluted with political intention. Distorting areligious activity and making it become a political one is obviouslynot a proper behavior that a civilized person should have.花絮二:这本来是一个单纯的宗教宣示及社会教育活动,却因为这位有政治意图人士极端无理行为,以脸部特写的近距离方式对平和的女性宣示者拍摄特写,加上各种言语挑衅,使单纯的宗教宣示活动被强行染上政治色彩。把宗教活动扭曲为政治活动,显然不是一个有教养的文明人应有之行为。

  True Face of the Dalai Lama——Playing around with all women in the world(图24-4-21)

  Titbit of information 3: September 1, 2009, around 11:35 a.m.,across the street from the Kaohsiung Arena, a Taiwanese lama in redsuddenly appeared and verbally insulted us with extremely rude andobscene words; he even tore our leaflets to shreds. The TrueEnlightenment bodhisattvas picked up the crumpled leaflet, which wassnatched and dumped to the ground by him, and continued the peacefuldemonstration; again and again, the True Enlightenment bodhisattvasalways faced the situation with silence, looking upon his shout withcompassion.花絮三:2009/09/01约11时35分许,在高雄巨蛋综合体育馆对街,突然出现一位身穿红衣的台籍喇嘛,以极端粗鄙淫秽的言语向我们侮辱,甚至毁损我们的宣传文宣;正觉菩萨从地上捡起被他抢去揉成一团的文宣品,平和地继续宣示;一次又一次,始终沉默而以慈悲心态面对他的叫嚣。

  达赖真面目——玩尽天下女人(图24-4-22)

  Titbit of information 4: For a political set-up, the lama in redsaid, “Are you saying that the Dalai Lama commits adultery and willfall into the hell realm? This is slander. You are the informers ofKuomintang (KMT)!”花絮四:红衣喇嘛政治栽赃说:什么达赖喇嘛邪淫下地狱?你们是毁谤,是国民党的爪耙子!

  True Face of the Dalai Lama——Playing around with all women in the world(图24-4-23)

  V News Reports about the Dalai Lama’sTaiwan Visit for Prayer

  Report 1

  Dalai Lama’s Taiwan visit captures worldwide media attention. AlJazeera: It will have a reverse effect.

  September 2, Taipei, China Review News Agency, news report today:The Dalai Lama held a prayer ceremony in Kaohisung on September 1.It draws the high attention of international media, including themajor media such as CNN and Al Jazeera. CNN reports that over tenthousands people attended the prayer ceremony, while Al Jazeera saysin the news network that the Dalai Lama’s Taiwan visit will changethe cross-strait relations.

  “We first report the news from Taiwan: Over ten thousands peopleattended the prayer ceremony held by the Dalai Lama for the victimsof Typhoon Morakot…” The Dalai Lama held a prayer ceremony in Taiwanon September 1, which has become the focus of international media.CNN has also especially reported in the Hourly News that themainland China cancelled some of the officials' trips to Taiwan inprotest at Dalai Lama's Taiwan visit.

  In addition, Singapore TV also reported the Dalai Lama’s visit toTaiwan and invited a specialist in the East-Asia affairs Denny Lifor comments. Denny Li expressed his views that the Dalai Lama’svisit will not have too much influence on cross-strait relations andhe said, “On a long-term basis, I do not think the Dalai Lama’svisit will have any influence on cross-strait relations. I thinkTaiwan and some of international media all underestimated theserious concern of Beijing about cross-strait relations.”

  Al Jazeera also reported the Dalai Lama’s visit to Taiwan in thenews network and said the Dalai Lama’s visit will have a reverseeffect on Taiwan, and mainland China has even cancelled theofficials’ trip to Taiwan because of this event.

  (The above information is retrieved from China Review News,2009/10/30http://www.chinareviewnews.com/crn-webapp/doc/docDetailCNML.jsp?coluid=7&kindid=0&docid=101065229 2009/11/08)

  五、达赖来台祈福各界报导

  报导一

  全球媒体关注达赖访台半岛电视:带来反效果。

  中评社台北9月2日电/今日新闻报导,达赖喇嘛1日在高雄举行祈福法会,引发国际媒体高度关注,包括美国有线电视新闻网(CNN),以及半岛电视台等主要媒体,都加以报导。CNN报导有上万人参加法会,而半岛电视台则是在网站上指出,台湾邀请达赖来访将使两岸关系出现变化。

  “我们首先报导台湾新闻,上万人参加达赖所主持的莫拉克台风罹难者祈福法会……”达赖1日在台湾的祈福法会,成为国际媒体报导的焦点,美国有线电视新闻网(CNN)也在整点新闻中加强报导,并指出中国大陆为了抗议达赖访台,已取消部分官方访台行程。

  另外,新加坡电视台也报导达赖访台,并邀请东亚事务专家丹尼李进行评论。丹尼李表示,达赖访问并不会对两岸关系造成太大的影响,“就长远来看,我不认为达赖访台会对两岸关系造成影响,我想台湾和部分国际媒体在这方面都低估了北京对两岸关系的重视。”

  而半岛电视台也在网路上报导达赖访台,并表示这次的访问将对台湾造成反效果,大陆方面甚至已经因此取消官员访台活动。(以上资料2009/10/30摘录自:中国评论新闻网。网址:http://www.chinareviewnews.com/crn-webapp/doc/docDetailCNML.jsp?coluid=7&kindid=0&docid=101065229 引用时间︰2009/11/08)

  Report 2

  Taiwanese Buddhist Research Groups: The Dalai Lama is not amessenger of peace

  September 1, Taipei, China Review News Agency: On the third day inTaiwan, the Dalai Lama, the Tibetan exiled spiritual leader, held aprayer ceremony in the Kaohsiung Arena in the morning and gave alecture in the afternoon. Both activities were met with howls ofprotest by the demonstrators outside the Arena. In the morning, overa hundred members of the True Enlightenment Education Foundation, aTaiwanese Buddhist Research Group, gathered in front of the gate ofthe Kaohsiung Arena. They displayed the yellow banners andcriticized that the tantric lamas sexually abuse the females,collect money by fraud, and are love swindlers; the Dalai Lama isnot a messenger of peace.

  Yang Shunxu, a director of the True Enlightenment EducationFoundation, said that the lamas who do the couple-practice ofcopulation only belong to Lamaism, which the Dalai Lama claims to beTibetan Buddhism. However, Lamaism is not Buddhism at all. YangShunxu thinks that the evil religion is more terrible than a naturaldisaster; many people are ignorant of right and evil; they wronglyconsider Lamaism (its lamas focusing on the couple-practice ofcopulation and committing adultery with other people’s wives ordaughters) to be a branch school of Buddhism; some people stilladvertise Lamaism, misleading people and getting them into troubles.

  In the news report today, Yang said, “If the Dalai Lama reallycares about the victims of the disaster in Taiwan, he should helpraise money in India. Since the Dalai Lama did not help raise moneyfor the victims of the disaster, I request that the money raisedfrom the prayer meeting should be given to the victims of thedisaster but not brought back to India. This will be the true prayerfor Taiwan.”(The above news information is retrieved from China Review News,2009/10/30.http://cn.chinareviewnews.com/crn-webapp/doc/docDetailCNML.jsp?coluid=7&kindid=0&docid=101064746 2009/11/08)

  报导二

  台佛教研究团体:达赖不是一位和平使者

  中评社台北9月1日电/西藏流亡精神领袖达赖喇嘛来台第三天,1日上午在高雄巨蛋举行祈福法会,下午则是演讲,但两场活动都有民众在场外呛声抗议。上午,台湾佛教研究团体台湾正觉教育基金会有逾百位成员聚集在巨蛋门口,高举黄色布条,抨击密宗喇嘛蹂躏妇女、骗财骗色,达赖喇嘛不是一位和平使者。

  正觉教育基金会董事杨顺旭表示,修双身法的喇嘛只是喇嘛教,达赖声称是藏传佛教,但并非佛教。杨顺旭认为,邪教比天灾还可怕,很多人不明正邪,把专修双身法、淫人妻女的喇嘛视为佛教的一支,还有人为其宣传,误导百姓跟著受累。

  今日新闻报道,他表示,如果达赖真的关心台湾灾民,应该在印度帮忙募款,既然达赖没有帮灾民募款,他要求法会所获得的收入,应该要捐给灾民,而不是带回印度,这才是真正为台湾祈福。(以上资料2009/10/30摘录自:中国评论新闻网。网址:http://cn.chinareviewnews.com/crn-webapp/doc/docDetailCNML.jsp?coluid=7&kindid=0&docid=101064746 引用时间︰2009/11/08)

  Report 3

  Protests Outside

  The Dalai Lama has met with protests in different names since hisarrival in Taiwan three days ago.

  After a strong protest from an anti-independence andpro-reunification group on the first day of his arrival and aprotest from more than ten alleged victims of the disaster outsidethe hotel yesterday, the Dalai Lama met with the protest again froma group of people in the name of religion on Tuesday.

  While the Dalai Lama was holding a prayer ceremony for the victimsof typhoon disaster in the Kaohsiung Arena this morning, theseprotesters displayed the banners saying that the Dalai Lama belongsto Lamaism but not Buddhism. Sun Zhengde, who staged this protest,said to BBC Chinese.com that there were three hundred protesters.

  They handed out the anti-Dalai leaflets to the audience of theprayer meeting outside the Arena. Some participants in the prayermeeting criticized that they were incited by communist China orKuomintang (KMT). Sun Zhengde negated that their protest was incitedby any political party.

  In response to the Dalai Lama’s visit, Ye Xiaowen, head of theState Administration for Religious Affairs, China, currentlyvisiting Taiwan, said that a foreign monk would not necessarily do abetter job of praying. Lin Baohua, a commentator, pointed out thatsuch a statement from Ye was to provoke people into a fight.

  Sun Zhengde said, although her Buddhist community made a donationto the State Administration for Religious Affairs shortly after theSichuan earthquake, they did not have any contact with Ye Xiaowen.She also claimed that their protest was not staged in response to YeXiaowen’s statement.(The above information is retrieved from BBC Chinese.com2009/09/01,news report from Kaohsiung by a stringer in Taiwan.)(Information source: DuoWei Newshttp://www.dwnews.com/big5/MainNews/Forums/BackStage/2009_9_1_12_44_33_365.html )

  报导三

  场外抗议达赖到台三天以来相继受到不同名义的抗议,继抵台首日受一反独促统团体激烈抗议,以及昨日十余名自称灾民者在酒店外抗议后,周二再度受到一群人士以宗教名义的抗议。

  这群抗议人士在达赖上午于高雄巨蛋对灾民祈福时,在场外四周高举标语称达赖属喇嘛教并非佛教徒,组织抗议活动的孙正德对BBC中文网说,抗议者有三百人。

  他们在场外对参加祈福法会的群众发送反达赖宣传单,有参加法会群众指责他们是中共或国民党派来,孙正德则否认其抗议是受政党指使。

  在台湾访问的中国宗教局长叶小文此前针对达赖到访说,不一定远来的和尚才会念经,时事评论员林保华指出,这样的说法是意图挑动群众斗群众。

  孙正德说虽然其所属的佛教团体在川震期间曾向中国宗教事务局捐款,但他们未直接与叶小文接触,她并称其抗议活动不是呼应叶小文。(以上摘自BBC中文网2009/09/01,驻台湾特约记者发自高雄)(资料来源:多维新闻网网址:http://www.dwnews.com/big5/MainNews/Forums/BackStage/2009_9_1_12_44_33_365.html )

  Appendix A True Record of SocialEducation:

  Initial Crusade-A note of the demonstration against the Dalai Lama at theKaohsiung Arena on September 1, 2009

  -I rejoice in knowing that this physical body is not mine,and practice the bodhi way, going with the flow of karmicconditions-

  Departing from Taipei Lecture Hall (Northern Taiwan)

  With a subdued soft voice, the Promotion Chief read out everyparticipant’s bus and seat numbers; her voice soon dissolved intothe velvet darkness, which embraced the office building next towhere we stood. We were a large group of one hundredparticipants-namely one hundred bodhisattvas, all dressed in whitekung fu outfits, rather eye-catching in stark contrast to the blacksurroundings and the three big buses. We all remained stone silent.

  The huge wheels whirled effortlessly and surely onto the highway,heading towards our destination. The digital clock read 04:25 a.m.,twenty-five minutes behind our planned schedule. There was no minuteto be wasted; an announcement regarding the crucial points of thistrip was made right after the departure. Thereafter, sooner thananybody would notice, the rhythmical vast cradle rocked everybodyinto sleep; indeed, the previous night’s short sleep was interrupteda few hours earlier. Leaning back against my seat and casting outinto the completely quiet and dark city, I tried to recollect thewhole picture of getting involved in this crusade. Somehow I didwonder, even before the agenda was finalized, I had not been able tosleep normally for a few nights already. Was it an omen thatexperiences from my past lives, “seeds of the deeds” as we callthem, were being brought forth? Even my last minute leave request atwork was accepted incredibly smoothly; it seemed like every detailworked in favor of my southward crusade.

  We kept in close contact with the frontier team located inKaohsiung City, as our journey progressed toward southern Taiwan.The morning sunlight broke out as we enjoyed our first break atTai-An Refreshing Park. From the corner of my eyes, I spotted myfirst lama of the day stepping into a Mercedes SUV (Sport UtilityVehicle). After the refreshment, the Promotion Chief repeated a fewkey points to keep in mind, including the fact that we acted onbehalf of the True Enlightenment Practitioners Association, and thatour safety came ahead of everything else. This mission was to becarried out in a team, and each of the team’s moves should followthe team leader’s instructions. It was supposed to be a formaldeclaration on Buddhism to the public, a proclamation of what isactually right from wrong; it was going to be the Association’sfirst step forward to uphold the true dharma as no other entity hasdone it before in a thousand years’ time.

  Since his arrival in this land, the Dalai Lama had amended hisitinerary a few times. He had cancelled a few activities, but therewas still one morning gathering in the Kaohsiung Arena. If we werelucky enough, we would be able to get back in time to Taipei for theevening lesson given by the Head Master; in case we could not makeit, there would be a DVD recording reserved for us. During the trip,we practiced our slogans and were informed that we would have toleave the site once the police had raised the offense signs for thethird time. The members of my bus were divided into five groups. Wewere assigned the different banners-holding tasks and were told tobe extremely cautious in every aspect. No remark was uttered amongus. To be honest, we had no experience in this kind of endeavor, yetwere well determined, as we clearly knew what we aimed to achieve.We were aware that this was only the starting episode.

  Once our buses passed the point T238 Hsin Ying, we were informedthat there were plenty of police around, nearly everywhere. One ofthe bodhisattvas in the group was a lawyer. He was eagerly makingcalls, maneuvering to get us an easier spot, or, perhaps a laxerpolice vigilance of the venue. The discussions between the frontierteam and our bus became intensive: driving routes, entrancelocation, exit, etc. Each of us got a uniform vest to put on forlater in action. We were getting closer by the minute. Some fishedout biscuits, sandwiches and drinks; breakfast in the bus, togetherwith the bright beaming morning sunshine and the wishful yetunpredictable program ahead of us, we felt as if we were going outon a field trip.

  Arrival at the Kaohsiung Arena (Southern Taiwan)

  Alongside the park square, boxes of brochures, banners andsignboards were quickly hauled out from the buses to the sidewalk.We had just arrived in the vicinity of the Kaohsiung Arena; it was08:35 a.m. There were around four hundred bodhisattvas altogetherinvolved in this mission, including those from the regions ofTaichung, Tainan and Kaohsiung. The team leader briefed us one finaltime on the tactic and re-emphasized the importance of working as ateam. The banners and signboards were evenly distributed among us;everyone had the navy blue uniform vest ready in hand. It wasdecided that the hundred bodhisattvas from Taipei would be the frontline demonstrators, a token of appreciation for our efforts forcoming such a long way.

  With the rising warm sun at the backs, the entire light-coloredkung fu outfit group, led by the team leader, moved silently butbriskly along the park lane towards the Arena. The on-looking greentrees were quietly lined up, awaiting the scenario to come.

  My joyously bumping heart nearly betrayed our grave mission.Striding forwards along the Arena block for about fifty meters, Iheard some noise behind. I turned around, and unexpectedly caughtthe view of some weird shapes clustered together; someone wassurrounded by several clumsy huge cameras. We stopped; I heard thesounds of a conversation. All of a sudden, a bare command, “Pull thebanners!” Faster than anyone had realized, we were all gearing upfor the big mission: adjusting the distance, stretching arms andstraightening the banners. Our legs kept moving, the whole groupkept advancing, approaching the front side of the Arena. At my leftfront, I saw a broad staircase leading to the left entrance of theArena. My arms grabbed a bodhisattva, “Up there, go! Get up thestaircase!” Up they went, and the bright yellow Chinese banner whichread“Lamaism, with the Couple-Practice Tantra, is not Buddhism!”washoisted upright aside the staircase.

  I rushed to other young bodhisattvas, who were holding the Englishbanner, pointed with my finger and asked, “Could you manage to getup here?” Without muttering a word, theirs knees tilted slightly,both of them hopped up to the edge of theartificial-sloped park. Again, the distinctly bright yellow bannerwhich read the English words“Lamaism, with the Couple-Practice Tantra, is not Buddhism!”wasunmistakably displayed under the morning sun.

  “Make sure you stand firm, safety first!” They nodded and repliedwith broad smiles.

  My sole intention at that instant was to draw attention by allmeans, either from the public or the media. “Put on your vest!” Fromsomewhere came the order. Oh, we forgot our uniform. While stillholding the banners or signboards, we helped each other, and withinseconds, the navy blue vests were proudly shown.

  “The lamas’ religion is not Buddhism!”“The lamas’ religion is not Buddhism!”

  We chanted the slogan.

  “Lamaism, with the Couple-Practice Tantra, is not Buddhism!”“Lamaism, with the Couple-Practice Tantra, is not Buddhism!”

  Since we set foot in this region, it was the first statements thatwe made to the public, loud and clear.

  The front sidewalk of the Arena block was entirely covered by amass sea of yellow banners, signboards and A3 posters. Suddenly, agrayish blue shielded police troop, marching on the double, emergedfrom nowhere. They lined up straight ahead of the first-rowdemonstrators, face to face, in front of the Arena, so close thattheir badges were even within reach.

  Even without much body motion, sweat trickled down from my head.As visitors walked past heading to the entrance, some curiouslyturned around and looked on, some unnaturally tramped forward like arobot. We stood still in silence, calm and composed.

  “Want a break?” No one accepted my offer.

  An officer approached me, telling me that the bodhisattvasstanding next to the entrance and on the edge of the high-slopedpark ought to be removed in order not to obstruct the entrance ofthe Arena. After my failed negotiations, we had to obey andwithdraw.

  “From the very start, the religion of the lamas has had nothing todo with Buddhism, yet they have been exploiting the faith anddedication of Buddhists worldwide to enrich their own interests. We,as the true Buddhists, are obliged to make the actual facts known tothe society. Their plots must be stopped; the public must not bemisled anymore.” The officer was rather friendly, and curious aswell, so I told him about our mission. Later on, at our withdrawal,I did offer him a publication from our association called Decodingthe Dalai Lama’s Copulation Tantra Practiceand some of ourbrochures. This way, he could have some positive link with theBuddha dharma in the future.

  “Political oppression! Political oppression!”

  All of a sudden, a violent bellow burst out from the upper part ofthe staircase. I searched round for the noise, and spotted aroundfive or six unknown individuals clustered together. What a bigcontrast in number and sound volume in comparison with our unit.

  After our spokesperson granted an interview to a reporter, I hearda police officer whisper in my ear, “Ready to go?”

  “Go? Are your troops leaving?” Looking at this officer’s smilingface, I asked bluntly.

  “No, it’s you!”

  Simultaneously I heard the “Depart!” instruction shouted by theteam leader. Before my departure, I quickly handed out a couple ofbrochures and a few copies of Decoding the Dalai Lama’s CopulationTantra Practice to the police officers around me who were willing toaccept. This simple act would enable them to have a connection withthe Buddha dharma, if not in this life, maybe in a future life.Meanwhile, a gentle chanting in the distance could be heard,

  “The lamas’ religion is not Buddhism!”“The lamas’ religion is not Buddhism!”“Lamaism, with the Couple-Practice Tantra, is not Buddhism!”…

  From top to toes, I was drenched in sweat, I felt the heat, but mymind remained lucid and tranquil.

  Once we were back to the park, I enjoyed the delightful bottle ofwater and the fan handed to me by other members to quench my thirstand heat. The then-solid, perseverant warriors had turned into everyamiable, kind bodhisattvas. Within views there were green leaves,stools, drinks and sweat, which mingled with the dharma companionswho shared common goals; I could feel the breeze of the innocentwind which was playful with or without Spring.

  As it is said in Buddhism, there are causes and karmas behindevery gathering; nothing is coincidental. Could this be thesequential battle of the one that took place three hundred years agoafter the two parties’ formal dharma authentication debates, when wewere forced by the defeated yet more powerful party into a muddyfight in Tibet? Nowadays, due to our Venerable Master Pings’marvelous level of realization, we can benefit from his numerouscomprehensive books which refute non-Buddhist teachings and from hislessons, which explain in great details the profound true dharmas,unheard of in contemporary Buddhism, and which aim to bring in thoseinclined towards Buddhism. In addition, the bodhisattvas of the TrueEnlightenment Practitioners Association aim to spread ourpublications widely, and vow to expel false teachings out from trueBuddhism, with a view to benefit all Buddhist followers. Thismission was exactly an educational occasion for the society towitness the true dharma, an occasion for us to accumulate merits andvirtues together. As a result, the power and glory of the truedharma will certainly strengthen. This initial crusade was madepossible by the Buddha’s blessings, our vows and the karmic powersof causes and conditions. Nevertheless, we did not need to engageinto hand-in-hand fights in muddy darkness the way we did in thepast; we now aim to move forward to counter our rivals under thebright sunlight and openly in the public.

  Main Battle

  The team leader rearranged the tactical dispatches after mappingout the plan on the park’s ground. The traffic light intersectionsoutside the Arena exits were the focal locations. Team One hadalready set off. Team Two was just around the corner of the park, asa police car pulled right up to the pavement.

  “Your school focuses on cultivation for enlightenment and seeingthe Buddha-nature. But everyone has got his own karmas and goals;why do you have to attack the others?” The Chief Officer spokestraight to the point; he repeated the words “enlightenment” and“seeing the Buddha-nature.”

  “We are not here to propagate ‘enlightenment and how to see theBuddha-nature’; we are here to point out the fact that the lamas’religion is not real Buddhism; they should not fool people andmislead Buddhists!”

  “You group has assembled a huge crowd within my control area; whenthe media show up, you will certainly raise your protest signboards,and I am responsible for this area.”“But if we stand here quietly until the media show up, then are weallowed to remain here?” I tried.

  The lawyer came over to communicate with the Chief Officer; wesoon found out that this area was under the jurisdiction of anotherpolice officer, different from the one who looked after the areaopposite the traffic light and whom we spent time in the morningbuilding a relationship with. I decided not to waste any secondhere, walked across the avenue with the others. We were all bakingin the generous southern Taiwan sunlight. One brother member pointedto the front and said to me, “Sister, over there!” I looked at himpuzzlingly. “Over there, you can stay in the shade!”

  It was still office hours, not much traffic was to be seen. Thewristwatch belonging to the companion next to me read 11:40 a.m. Wewere waiting with full anticipation for the program in the Arena toend. All members were squarely dispatched all around theintersections.

  Soon enough, I saw brother members put on their uniform vests atthe far end of our block; I hurried over to make sure their actionwas agreeable with the timing. Within seconds, banners andsignboards were amply raised to their parade position. The avenueregained live with pedestrians and motorcyclists within views.Attendees of the Dalai Lama gathering exited in groups on the otherside of the eight-lined avenue, walking leisurely right opposite us.We were much too obvious to be ignored by any pairs of eyes. Theavenue was gradually occupied by cars and motorcycles; I couldclearly see a motorcyclist mouth the words written on our banners,“Lamaism, with the Couple-Practice Tantra, is not Buddhism!”

  Take a look, here! Everyone was watching; the seeds of the truedharma had already been sown onto the lookers-on. Only timing andkarmas were needed to bring forth the corresponding occurrences inthe future. After several hundred years of waiting, this was thevery moment. Our body temperature was heated up by the scorchingsun; I felt my heart pounding!

  Touring buses, crowds and motorcycles were jam-packed right undermy nose; behind us were also curious pedestrians, I turned around toanswer their enquiries. “What’s up between you and the lamas?” Alady asked cautiously.

  “It’s nothing personal. The religion of the lamas has nothing todo with Buddhism at all, yet they have covered themselves up asBuddhists and have misled Buddhist followers all along. Have a goodlook here for more details.” I handed her a copy of Decoding theDalai Lama’s Copulation Tantra Practice and some leaflets, while shenodded in agreement.

  “What is ‘Copulation Tantra’ after all?” A middle-aged maninquired.

  “Good question! Please do check out these; they will tell you theactual facts.”

  “How could you have such ‘obscene’ wordings in your text?Buddhists are not supposed to express themselves in such a way.”Another one disagreed with a deep frown to show his discontent.

  “Certainly not. It’s utterly beyond anyone’s imagination, yetthose are the actual facts; it’s also the reason we ought to speakout the truth! Anyway, you must take a good look at these materials.We know what we are doing, and are fully responsible for our deeds.Please do refer to these!” I also handed him some materials. He wasstill mumbling, but at least did not reject me.

  At the same moment, three young lamas appeared, one of themholding our green leaflet in his right hand. I recognized itinstantly and stepped forward to ask him, “Can you read Chinese?”

  “Where are we now?” The other one who was on the mobile asked medirectly. I looked around, as a stranger here as well, trying tolocate our position. Abruptly, he pushed his mobile into my hand!

  I tried to explain our location to the tour guide on the other endof the mobile, “…Right in front of the Arena, at the intersectionslightly towards…, a China Petroleum Station, Chung Cheng Road…,…yes, in front of the Joy Plaza…” Obviously, she was a visitor tothis city too, so I spent a lot of time explaining our location. Itold the lamas to wait at this spot for their touring bus to collectthem. Also, seeing the blazing sunlight right atop their bare heads,I suggested that they wait in the shade of the Joy Plaza Building. Abrother member who was holding one side of the banner at a distanceturned to me with one thumb up, as the three lost lambs walked awayfrom me.

  Once we were back to the park and were offered with a lunch boxeach, I leaned against the wooden table, and then noticed my yellingsore feet.

  While munching my food, I enjoyed the gentle breeze of the wind,noticing that tree leaves could have incredibly various tones ofgreen to cope with the burning heat. The wooden bench, the scent ofthe earth, the bushes and the crawling ants. … It suddenly hit me,how many thousand days had gone by since I last had my picnic in agarden? I heard some tender voices, accompanied by radiant smiles.“What did they want, those three lamas?”

  “You did notice?”“Sure thing! Security matters!”“They lost their way, which was only a tiny loss compared to amuch bigger one-- their ignorance regarding the truth of life!”

  Indeed, what a unique, luxurious feast.

  Two thousand and five hundred years ago, Demon Mara impudentlyhastened the Buddha to enter the nirvana state; what was then hisbackbone to support this intrusive courage? Demon Mara knew wellenough, as long as the true dharma remained unknown to the public,all sentient beings would certainly stay connected to the statesthat appeal to the conscious mind. They would indulge in sensualdesires and would be trapped into the endless rounds of births anddeaths (samsara). This way, they would all be herded into DemonMara’s kingdom. Since its inception, the lama’s religion has beenusing the Buddhist terminology in an abusive way, sugar-coatingtheir teachings with a “Secret” flavor, and actually replacing theessence of practices with the lamas’ own inventions. They havemanaged to fool the entire world up to this day. Their followersjoin their movement in a swarm, led by influential celebrities. Thistrend has prevailed in a deep-rooted and interlocked way for morethan a thousand years, but we are determined to destroy the den ofdemons. This is just the beginning of a crusade of the right toeradicate the evil. Of course, we are mindful of the challenges andperils that will obstruct our path as we head towards our goal.

  Our initial crusade was performed in the “True Enlightenment”style, which stood for serenity and a clear warning to the society.Comparatively speaking, it was like a mild fragrance pervading thesmelly fish market. It was only natural to draw the public’sattention using a violent way of expression in this mundane world.The bellowing of the five, six persons in the morning was laterbroadly reported by the media in the evening news. Worst of all, thenews put the focus on the strong conflicts among the demonstratorsoutside the Arena, more or less implying that we were involved insome violent clash. That was entirely untrue. As the Buddhist sayinggoes, “From an ordinary mortal’s eyes, the Buddha is but an ordinaryman; but from the Buddha’s eyes, an ordinary mortal is precisely aBuddha.” This is the way things are in the world!

  To begin with, if the Venerable Master Pings did not courageouslystand up to the evil, misleading lama’s religion, with his dharmawisdom and righteous mind, you and I might have been on the otherside of the avenue attending the Dalai Lama’s gathering. Moreover,without the True Enlightenment Practitioners Association giving thesociety a shocking and overwhelming lesson via this mission and themany more to come, our family members, children and ourselves infuture lives will all turn into Demon Mara’s herds, to his biggestdelight. I could not help thinking of those three innocent lamas,who lost their way after the gathering. They could have beendisciples of the true Buddha dharma, or the Venerable Master Pings’precious golden-hair lion cubs (outstanding enlightened students).As the True Enlightenment bodhisattvas who have entered the truedharma door, let us make the best out of our blessed opportunities,together with countless sentient beings, to accomplish theall-seed-wisdom, for which one has the full potential in this humanrealm. In such a way, our vows and the uncountable rounds of birthsand deaths that we spent pursuing the ultimate truth during our pastlives would not have been wasted. With my heartfelt sincerity, Ihumbly submit this article to the True Enlightenment bodhisattvas asa footnote to the initial crusade. Once in the dharma door, we aresupposed to work together and attain Buddhahood through thick andthin!

  A closing gatha:

  The true Buddha’s sons have re-kindled the holy crusade,Worth turning the Earth to eliminate Demon Mara’s deeds;Murky combats progressed toward open glowing encounters,The true dharma lineage will continue to be carried out in theworld.

  Namo Original Teacher Buddha SakyamuniNamo Buddha Amitabha of the Pure LandNamo Forthcoming Buddha MaitreyaNamo Dharma Prince ManjusriNamo Bodhisattva-Mahasattva AvalokitesvaraNamo Dharma-Protecting Bodhisattva-Mahasattva SkandaNamo Bodhisattva-Mahasattva Profound KingNamo Bodhisattva-Mahasattva Xuan ZangNamo Bodhisattva-Mahasattva PingsNamo Bodhisattva-Mahasattva Direct Dharma Teachers of the TrueEnlightenmentNamo Bodhisattva-Mahasattva Practitioners of the TrueEnlightenment

  Bodhisattva Precepts HolderZheng Zi, with joint palmsSeptember 6, 2009

  附录一、社会教育纪实:

  出征略记——记九月一日远征高雄巨蛋向达赖喇嘛示威

  —常喜此身非我有,随缘应物行菩提—

  从台北讲堂出发

  推广组长宣布菩萨们游览车座次表,声音低沉,一个个名字随即融入讲堂大楼前之暗夜中;台北百位身著白色唐装的菩萨群,于漆黑天幕下醒目而沉寂。

  巨型车轮迅疾滚动,平稳扎实地驰上征途。车上电子钟显示04:25,比预计迟了25分钟。在车上即刻分发注意事项及重要联络电话。不久,随著节奏的颠簸很快将大众摇入梦乡。望著窗外仍然静谧的城市,脑中试著重组自己如何参与这件征战的始末,不免疑惑未定行程之前已无法正常入眠,莫非往昔种子现行,连最后向主管请假都如顺水推舟,而能成就此次南征之行。

  车行顺利,沿途自高雄持续有前勘部队传达讯息;到泰安休息站,天色转亮,首度瞄见一位喇嘛钻入宾士休旅车。征车再上路,推广组长转致讲堂再三叮咛之安全宣导注意事项,我们代表正觉菩萨众,要时时注意身口意行;此次出动没有个人,完全依止总指挥行谊。这是跨出正觉讲堂,昭告天下,揭示正邪,石破天惊之举。由于达赖行程屡屡变异,今日仅有巨蛋一场集会,下午即可返回讲堂,讲堂业已安排择时播放DVD讲经,提供来不及赶回听经的菩萨们听课之用。我们也练习口号,并被告知警察最多举牌三次,之后必得离开;为能互相照应,本车菩萨分为五队,也配妥拉布条任务,大众务必谨慎行事;每位菩萨沉默中流露著坚毅、果决。

  过了新营238公里,得到的讯息是警察很多,到处都有。律师菩萨的手机从此不离耳朵,开始世间法上的张罗运作;推广组长继续洽询细节,车内发放正觉背心,菩萨们掏出乾粮、喝饮料,车内逐渐活络起来,颇有郊游的生机。

  抵达高雄巨蛋

  八点三十五分聚集于公园边小广场,车腹中陆续撤下一箱箱宣传单、标语、布条等;连同台中、台南来的同修们,加上高雄本地同修们共约四百来位菩萨;总指挥面授机宜,强调统一行动,同时间我们各自分发布条、标语,手携正觉深蓝背心;团队并以台北南下三辆车共一百零三位菩萨为前锋第一线。

  背著朝阳,沿著绿林,一群静默无声,白色唐装的队伍,步履迅捷、稳实,随著总指挥,迈向高雄巨蛋。

  满心跳跃的踩著行人道大步跨前,前进约五十公尺,听得后面声音杂沓;一转身,看见数名背有巨大相机的人员簇拥著谁;我们停下脚步,开始有人对话;忽听得总指挥一声:“拉开布条!”菩萨众们旋即就地拉展,纷纷左右调适,拉出距离,也继续挪往巨蛋正前方;瞧见斜前方有宽广的左边进场楼梯,一伸手拖住菩萨:“上梯子,站上去!”那【修双身法的喇嘛教不是佛教】的布条就平地升起。

  又跑到年轻菩萨那条英文的【Lamaism, with the Couple-Practice Tantra, is notBuddhism!】布条边:“能站得上这儿吗?”两位年轻菩萨一屈膝,就跃上高架公园的边缘,鲜黄底色的英文艳红醒目句子:【Lamaism,with the Couple-Practice Tantra, is notBuddhism!】立即高高招摇于朝阳之下。“要站稳喔,注意安全!”只看见菩萨们报以微笑,点点头。

  当时只有一个作意,要让群众能清楚看见,也要让媒体注意;又听得:“穿上背心!”哎哟!忘了穿背心,我们又纷纷互助,握著布条、标语,同时穿上正觉的蓝背心。

  “喇嘛教不是佛教!”全体齐喊:“喇嘛教不是佛教!”

  “修双身法的喇嘛教不是佛教!”全体齐喊:“修双身法的喇嘛教不是佛教!”这是跨入巨蛋范围的第一次发声。

  巨蛋正前方整排行人道满是黄布条及A3标语与看板,这时,一群拿盾牌穿著蓝灰警装的警察蜂拥而出,一字排开,与巨蛋正前方站立的菩萨众面面相觑,距离约一只手臂长。

  感觉汗水自头顶泉涌而出;一群群即将入场的来宾走过巨蛋人行道,有人好奇转头看我们,有人目不斜视;正觉菩萨沉静屹立,面容平和。

  “要不要换手?”得到的答覆都是摇头。

  一位警察过来,为避免妨碍入场,请站立高架及阶梯的菩萨下来;经过沟通无效,只能遵办。

  “喇嘛教根本不是佛教,却以佛教的名义公开招摇撞骗;我们只是正本清源,昭告大众莫被误导。”这位警察相当好奇也很友善,最后撤离时,也以宣传单及《浅谈达赖喇嘛的双身法》与他结下正法缘。

  这时于巨蛋正前方高处的楼梯,突然发出高声吼叫:“政治迫害!政治迫害!”总共才五、六个人,迥异于我们群众的静默无语。

  一位记者访问发言人之后,耳边听得警察轻声说:“可以走了吧?”

  “走?你们要走吗?”看他偏头眯眯笑的脸,我直觉地问。

  “是你们!”

  这时,听到我们“离开”的指令,转身离去之前,掏出宣传单与《浅谈达赖喇嘛的双身法》,就近递给身边几位愿意结缘的警察。这时听见远远传来一阵:

  “喇嘛教不是佛教!”

  “喇嘛教不是佛教!”

  “修双身法的喇嘛教不是佛教”……,

  全身湿透黏答,热烘烘的觉受,内心却是清朗乾爽。

  回到公园,更加的口干舌燥,菩萨们互相递上讲堂备妥的杯水、饮料还有扇子。方才沉寂挺立坚忍无畏的悍士,变成眼前调柔软语的菩萨;绿叶、木凳,饮水、抹汗,触目有志一同的道侣;清风不解世间愁,若有还无任戏游。所谓有因有缘世间集,共此良辰吉时,莫非是承接三百多年前辩经后的泥泞之战?缘于 平实导师深妙证量,夜以继日奋笔疾书胜妙法义之辨证书籍,揭示当代佛教闻所未闻知见,开演不可思议如来妙法接引有缘;佐以同修们奋力推广正觉书刊,摧邪显正利乐有情;同心教化社会大众,共同培植福德,使正法之威德力日益增强;并仰赖佛力、愿力、因缘业力,方得成就此时重燃战火却无须短兵相搏,使泥泞转炎阳,由隐暗趋向光明、大众化!

  主力战

  于地上完成沙盘演练,总指挥等站起身,重新整队布署巨蛋疏散出口处人员位置,以红绿灯十字街角为重点位置。第一队已出发,第二队在公园街角,一辆警车几乎驶上人行道。

  警察所长开口:“你们修明心见性,人人各有因缘,为什么要攻击别人?”所长真是做了功课,他又一次重复强调“明心见性”。

  “我们不是来说‘明心见性’,我们来指出喇嘛教不是佛教,不可欺瞒大众,误导佛教徒!”

  “你们集众聚会,待会儿媒体过来又要举牌,这是我的辖区,我必须负责。”

  “那媒体未来之前,我们静静站立又没声音,可以聚集罗?”我不放弃。

  律师菩萨过来沟通,发现早上运作的范围是巨蛋的对区;此处隔一条马路,咫尺天涯没有世间人情。我不再多说,决定离开,到对街马路人行道。近午炎阳毫不留情,果真等施无差别。走到对街,一位师兄指著前方:“师姊到那边!”我疑惑的看著他,“那边可以遮太阳!”

  仍是上班时间,车辆不多,身旁菩萨手表显示十一点四十分,我们蓄势等待巨蛋散场,正觉菩萨们布满巨蛋周边十字街口。

  不久,看见本条街口的师兄们穿上背心,不放心地跑去确认,已见他们拉开黄色布条沿街站立,人人各就各位;果然行人逐渐增多,也开始有摩托车来回。八线道马路对面散场的参与密宗法会人士,一群群缓缓沿道而行,大部分的头脸不可避免地望向我们的布条;车辆越来越多,骑士越来越密集,车行减缓,看见骑士嘴唇念著:“修双身法的喇嘛教不是佛教!”

  看哪看!人人都在看,已经种下正法的种子,未来只待时节因缘!数百年的等待,就在此时此刻;烤炉似的炎阳,让我们体温高升,血液也逐渐沸腾!

  面前大游览车、人群、摩托车,挤成一团。身后人行道也有好奇的人群,转身微笑趋前结缘;对方说:“你们跟喇嘛有过节吗?”她谨慎的问。

  “不是过节,由于喇嘛教不是佛教,却以佛教之名误导佛教徒,详情请看这个。”便把手中的宣传单及《浅谈达赖喇嘛的双身法》递给她,她点点头收下。

  “甚么是‘双身法’?”过来一位中年人问;

  “对!问的好,请参考这个真实的内容,仔细看喔!”

  “你们怎么用‘淫’这种字眼?佛教怎么用这样的字眼?”另一位皱著眉头的路人,很不满意。

  “是嘛!简直离谱到不可想像,却又是事实,才不得不写出来啊!所以一定要看这份资料,我们敢印出来就要负责,请参考!”也递上一份宣传单及《浅谈达赖喇嘛的双身法》,他虽然嘀咕,倒也没有拒绝。

  这时候三位青壮喇嘛经过,一位手里还捏著我们的宣传单,我趋前问:“能看中文吗?”

  “这是哪里?”正在讲手机略说中文的那位喇嘛问我。我仰头找路牌,他竟把手机塞给我!

  “……这里是巨蛋斜前方的十字路口,……中国石油,忠诚路……,……JoyPlaza前面……”我向游览车小姐解释半天,显然她的车子也是外地进城;我请三位在这个定点等,车子会来接他们,我又建议他们到JoyPlaza大楼阴影处候车,不必站在这儿烤太阳。三位迷途羔羊离去时,路边拉布条的一位师兄转过身,远远地向我竖起拇指。

  结束后回公园接过便当,坐下用餐,方觉脚底及脚边酸痛,扶著木桌坐下。享用便当时,徐风抚过,眼前树叶可以如此青绿,还贴心的遮挡炎阳;木条椅、泥土香、小树丛还有蚂蚁,才想起,几千个日子不曾参加郊游野餐了?周边菩萨们的灿然巧笑,温言轻语:“那三个喇嘛要作甚么?”

  “你(你)们注意到啦?”

  “当然罗!安全问题啊!”

  “这是他们的小迷啊!严重的大迷还没指点哪!”

  是喔!多么奢侈的午宴啊!

  二千五百年前,天魔仰仗何种声势,胆敢亲自催促 世尊早入涅槃?天魔深知,只要正法实义晦暗不明,众生必然执取意识相应境界,欣乐五欲流转生死,轻易地任由天魔操弄于股掌之间。自古以来,喇嘛教竟然匪夷所思,利用佛法名相,裹以“密”字糖衣蛊惑天下,世人趋之若鹜,尤以权贵为盛;今日的我们,意欲连根斩除千年以降盘根错节、根深柢固的聚魔窟;正邪深战伊始,披荆斩棘,困顿危厄也是意料中事。

  以“正觉风”标显警世清流之第一役,如同芝兰入于鲍鱼之肆;五浊世间习以粗重取胜,五、六人的咋呼嘶吼,媒体大力报导抗议冲突,有意无意亦将正觉扯入呛声冲突事件中,完全背离事实真相。众生看佛,佛是众生;颠倒日久,何以强求?

  想当初,若没有 平实导师挺身而出,力挽狂澜,你我可能已经走在马路的另一边参加密宗祈福灌顶;眼前,若没有正觉这一次以及未来无数次坚毅却震撼的机会教育,我们的眷属子孙以及自己的未来世,全将成为虎口羔羊而让天魔额手称庆。忍不住又想起那三位羔羊,他们原可以是真正的佛弟子,或是 平实导师珍爱的小金狮。正觉菩萨众既然走入正法之门,让我们与无量无数的有缘众生,把握契机共同成就于人间最具足的一切种子的智慧,也不枉过去无量世所经历的生死与宿愿!谨以此文供养正觉菩萨团,法眷属原本是患难与共,同圆佛菩提!

  谨以一偈作结:

  重燃圣战正觉子,旋乾转坤除魔害;泥泞推趋炎炎日,不尽有为续法脉。

  南无本师 释迦牟尼佛南无极乐世界 阿弥陀佛南无当来下生 弥勒尊佛南无 文殊师利法王子南无 观世音菩萨摩诃萨南无护法 韦陀尊天菩萨摩诃萨南无 克勤圆悟菩萨摩诃萨南无 玄奘菩萨摩诃萨南无 平实菩萨摩诃萨南无正觉亲教师菩萨摩诃萨南无正觉海会菩萨摩诃萨

  菩萨戒子 正子 合十谨志二○○九年九月六日

  附录二、达赖来台祈福的真相

  2009年的南台湾,8月8日暗夜的超级台风造成大水灾,冤枉死了许多人,当台湾南北所有民众都忙著救济事宜时,达赖却藉机前来台湾造势宣传密宗的法义。达赖喇嘛此次来台湾,表面上的名目是风灾灾民的祈福法会,其实是在狂赚灾难财;暗中的目的只是为了巩固密宗在台湾各处设立的道场,以便继续广传双身法,支持所有喇嘛们继续与密宗女信徒合修双身法,名之为慈悲与博爱。

  但因为受到广大民众的唾弃,也因为舆论的激烈反对,所以这回达赖的藏独政治秀便收歛起来,只是继续假冒为观世音菩萨的化身,依旧身穿红衣来支持密宗喇嘛们继续在台湾搞男女双修法,美其名为“藏传佛教”。然而若是探究达赖的本质,他藉著风灾祈福的名义前来台湾,只是藉著南台湾灾民的苦难来作秀,他这回所有的开支都是由台湾百姓来买单的,无形中使得原本应该用在救灾的资源,转而被用在为达赖祈福的事件上面,使灾民应该获得的救济物资暗地里减少了。

  话说回来,台湾有一个名人出了许多钱财,请达赖来台为灾民祈福消灾,其实是很冤枉的;因为花了那么多钱财请来达赖祈福消灾,事实上却是完全无福而且一点点的灾也消不掉的,只是又再一次从台湾获得大量的资财,带回达兰莎拉的流亡政府,用来大力搞藏独;也藉著达赖来台,为台湾的密宗各道场壮大声势,想要达到扩大信众的目的,藉以挽回因为正觉同修会的破斥而流失的密宗群众,才能使达赖的经济来源巩固不失。

  然而达赖这回来台的目的如果成功了,就表示又会有更多的台湾女性被喇嘛所迷惑,于是继续走上与喇嘛合修双身法的邪路,红杏出墙而犯下邪淫的地狱业;舍寿以后不免双双沦坠,而修学密宗的台湾女性家里的丈夫们,可就难免被暗中戴上了绿帽子。所以这回达赖喇嘛来台,不仅是灾民被消费了,还要让台湾男人戴绿帽子。男女合修的双身法─密宗喇嘛与女信徒上床交合─本来就是密宗的根本教义,这就是密宗法义与实修上的本质。也就是说,密宗的本质完全是依著男女交合中的性高潮来建立教义的,假借佛教修证的种种名词,而以喇嘛与女信徒上床交合所获得的乐触来取代,自始至终都与佛教的断我见、断我执、断世间执著、证悟明心、眼见佛性、成就实相智慧完全无关,而且完全是意识的境界。

  密宗的“修证”自始至终都是意识境界,而意识已是生灭法,不是常住不坏的金刚法,所以他们号称的金刚乘─以喇嘛的性器官在长时间交合中保持坚挺不软而名为金刚─所以自称是金刚乘,其实从来都不是 释迦牟尼佛所说的金刚法如来藏心。释迦佛说的金刚法是第八识心如来藏性如金刚,世间永无一法可以用来摧折或毁坏如来藏心,所以如来藏心名为金刚心。大家熟知的《金刚经》就是在讲解这个金刚心,所以才名为《金刚经》。但密宗喇嘛们所传的金刚法,只是经由中脉明点的观想,气功的锻炼、盘腿跳跃的锻炼、性器官的锻炼,来达成性器官的坚挺不软而假名为金刚法,与佛教法义中所说的金刚心如来藏完全无关,所以根本就不是佛教。纵使他们能练成性器官始终坚挺不软、永不泄精,而能连续几天与几十位密宗女信徒轮座杂交,终究还是生灭性的意识境界,与佛法中说的金刚法如来藏心的实证无关,依旧是生灭法而不是《金刚经》所说的金刚法。所以密宗根本没资格自称金刚乘,所修所证全都是意识境界,而意识却只能存在一世,每一世的意识都是全新的,所以每一个人入胎出生以后都不知道前世的事情。

  达赖喇嘛所率领的密宗喇嘛们,把与女信徒暗中交合,帮助女信徒达到性高潮的闺房淫乐技艺,美其名为无上瑜伽,是假冒佛教出离生死的实证名相;这些喇嘛们在台湾乃至全球各地,都是这样假冒佛教的名义来为女信徒广做秘密灌顶。女信徒被做了秘密灌顶以后,心就归属于喇嘛了,自然就全心全力为喇嘛们辩护说:“我们密宗没有男女双身法,我们从来没听说过喇嘛有传双身法。”然而密宗神秘兮兮的号称密宗,其实就是因为这种与女信徒秘密交合的教义不许公开,所以才被称也自称为密宗的。这是密宗的所有喇嘛们都无法否认的事实,也是密宗喇嘛达赖的创派祖师宗喀巴所写的《菩提道次第广论》的〈止观〉之中所说的教义内容,更是他所写的《密宗道次第广论》中所公开讲说的教义内容,谁也无法否认。如果他们否定了双身法、舍弃了双身法,密宗就不再是密宗了。

  若论密宗的本质,最后可不是女信徒一人与喇嘛暗中交合了,而是要有许多密宗女信徒与喇嘛同在密坛中轮座杂交的;这样一来,当然是喇嘛们身穿红衣而女信徒们的丈夫都同样被戴上了绿帽子。偈曰:

  老千凯子来组合,上师明妃性交合,你在旁边送钞票,巩固头上大绿帽。

  因为密宗的弘传,本质上是千年大老千的世间最大谎言,假借佛教的名义来欺骗信徒,把所有信徒都当作无知的凯子。所有密宗女信徒的丈夫们努力赚钱来给妻子修学密宗,而妻子却是常常与密宗喇嘛暗地里上床合修双身法,这个双身法所证得的乐空双运境界却与佛法的实证完全无关;丈夫们却继续支持妻子学密,支持妻子继续与喇嘛常常上床合修双身法,这不是天下最大的凯子吗?

  学密的女人总是帮著喇嘛们辩解说:“我们密宗从来都没有双身法,我们跟随的喇嘛从来没有教我们双身法。”这样的说法是可以谅解的,因为如果承认了,就等于承认自己红杏出墙的事实了,岂不是要与家里的丈夫正式闹翻?所以一切已经与喇嘛上床合修过双身法的密宗女信徒,当然要为喇嘛们辩护。但是却又常常在密宗的佛堂中合搞双修法,她们家中全无所知的丈夫们,还自以为是男子汉,却还在鼎力支持心爱的妻子与喇嘛学密──帮助妻子常常在密宗佛堂中与喇嘛们合修双身法。这其实是引狼入室的行为,因此而造成学密女性家庭中,夫离子散的情况;而这些悲惨事件一箩筐又一箩筐,可是为了保护女性的名节所以大多私了,被披露出来的永远都只是冰山的一角,于是喇嘛们就可以继续蒙骗密宗女信徒的丈夫们。

  所有密宗女信徒的丈夫们的头上,全都有这个绿帽疑云──我心爱的妻子是否已经与喇嘛们上过床了?我现在还来得及阻止她们的第一次吗?因此,所有密宗女信徒的丈夫们都应该及早加以厘清,千万别让枕边人上当了还以为是在佛法中有所实证。如果您心爱的妻子已经与喇嘛上过床了,而妻子却还以您辛苦赚来的钱财供养喇嘛,那么这与消费星期五餐厅的午夜牛郎有什么不同?只是堂而皇之假借学佛之名作为掩护,而可以常常和密宗喇嘛交合,获得性满足罢了!

  骗财骗色的密宗仁波切,全都是欺世盗名的假慈悲者;达赖喇嘛率领著所有喇嘛们,每天口中都高唱“博爱”的口号,其实是要爱尽天下所有的女人─要与天下所有女人都一一交合─要使天下所有女人都因为喇嘛而获得性高潮,前提是这些女人都必须年轻而有姿色。达赖喇嘛又常常高喊著“慈悲”,本质还是要使天下所有女人都能在喇嘛们的胯下获得性满足,美其名为“慈悲”。这才是密宗喇嘛教所说“博爱”与“慈悲”的真实意思。

  达赖喇嘛假佛教的名义,教导所有喇嘛们真行邪淫;而密宗正是以达赖喇嘛为首,从台湾获得钱财,广在全球遍搞政治秀,顶著“和平、博爱、慈悲”的光环,暗地里却是天下最大的骗子。喇嘛们在台湾要吃、要钱、要女人,达赖喇嘛帮助这些喇嘛们达到目的,而台湾喇嘛们就每年出钱供养达赖喇嘛,密宗就在达赖与喇嘛们互助之下共荣起来了。然而这全都是由憨厚的台湾男人买单。

  达赖率领前来台湾的喇嘛们,这样子骗尽台湾男人的善心及钱财;心里还不满足,这次还要假借八八水灾前来台湾,为南台湾的受灾民众作无效的祈福;其实是假借水灾来欺骗台湾民众,藉机再捞一笔不义之财,同时巩固台湾密宗喇嘛教的势力,保护达赖未来继续在全球搞藏独时最大财源的台湾密宗。

  台湾岛上的所有丈夫们都要有自我认知:只要妻子开始学密了,自己就随时都有可能成为绿帽子的拥有者。而密宗女信徒一旦开始跟随喇嘛学密了,迟早都会走上双身法的路子─只在于时间的早晚差别─没有不与喇嘛上床合修双身法的,因为密宗的“密”就是指双身法;所以密宗女信徒的丈夫们,迟早都会被戴上绿帽子。这是密宗女信徒的所有丈夫们都难免的宿命,除非这些丈夫们的妻子既丑又没钱财供养喇嘛。如果长得不丑,或者有许多钱财供养喇嘛,她的丈夫就难免有被戴绿帽的危机。

  所有台湾男人乃至全球的男人,务必要认清喇嘛教:密宗之所以自称为密宗,之所以被认定为密宗,全都是因为秘密而不可说出来的双身法所致。所以您的妻子若已经与喇嘛合修了双身法,当然是绝对不会承认的。您若是对密宗认识不清楚,或是妻子否认有学双身法以后,就同意妻子继续学密,那么:性侵春风吹又生,红袍之下顶绿帽。您将暗中被“加冕”!

  密宗喇嘛们惹出来的性丑闻非常多,一旦出事了就说那个喇嘛是假喇嘛;若是被拆穿真喇嘛的身分时,就推说那只是偶发事件,宣称其余喇嘛都不是这样的。然而吾人不免颂云:

  无独有偶频频出,报章杂志皆可稽;神秘喇嘛教底细,实乃性力双修法。

  真假喇嘛皆双修,谎称秘密来灌顶,若骗不成强性侵。

  混入正统佛教中,假名藏传之佛教,千年世纪大骗局,消费雪域之藏民;今逢宝岛灾难时,骗局又在台湾演;达赖来台之纪实,性交谎言兼敛财;凡是台湾大丈夫,不可不知此真相。

  藏传佛教喇嘛教,达赖祈福写真集,红衣绿帽性丑闻,旷古迄今最大宗;

  诈骗集团最大宗,超过千年之骗局;号称无上瑜伽法,淫乱人妻称佛法。

  自身邪淫死下堕,来世人身自不保;诸佛早已斥为魔,全无修证真外道;

  自身福德已销尽,诸佛皆摒非佛子;美名祈福之法会,诸佛不佑祈无用。

  密宗喇嘛们其实都是神棍,在达赖喇嘛的率领下,以佛教外表及佛法名词作包装,并且还号称是比佛教的 释迦牟尼佛证量更高;这样贬抑 释迦牟尼佛的骗子,竟然还敢向 释迦牟尼佛祈求保佑,说穿了只是一群经过千年设计出来的敛金术罢了。所有聪明人深入想一想就知道他们的谎言与骗局了,如何还肯上当呢?只有愚痴而迷信的人才会上当。

  如今这个千年骗术的谜底,早已经被人具体举证拆穿了!(详见《狂密与真密》总共四辑书中的全面举例辨正。)而喇嘛教的所有教义也都与佛法无关,因为他们把所有佛法全面加以变造,本质都是外道的意识境界法,而且是印度教中的性力派闺房技艺,与佛法完全无关。如果学佛的女性受了五戒、比丘戒、比丘尼戒、菩萨戒以后,与喇嘛上床合修了双身法,或者受戒以后的男性与女上师或密宗女行者合修了双身法,都是犯了邪淫罪中的最重罪;依据佛戒,死后都会下堕无间地狱中。这样教人邪淫犯罪而且自己也在实行双身法而犯下邪淫罪的达赖喇嘛,连自己都救不了,何况能为南台湾的同胞们祈福?未之有也!

  密宗的无上瑜伽,说穿了就是与喇嘛交合的享乐法门;女性修学密宗以后,早晚都必须要与喇嘛上床合修双身法,达到遍身快乐的意识境界,美其名为成就报身佛果,其实只是密宗自创的“抱身佛”罢了,都与佛法无关。而且实修了以后,除了破戒以外,同时也成就了破坏 释迦牟尼佛正法的破法者;所以密宗的教义其实是失灵了的罗盘,已经是航向地狱的指针。

  密宗的教义本是惑人的宗教骗局,他们是组织性的犯罪者;藉著佛教的名义乱扯一番,也能骗到成为世界性的宗教;洋人只要一提到佛教就认为是密宗,然后佛教就被冤枉成常常在欧美犯下性侵害的案件的宗教了。

  年轻人若刚好值遇情路不顺时,往往被不知情的迷信者转介而去找喇嘛,想要改运、求得好运;或者正好遇到生意上有障碍而不如意时,被转介去找喇嘛求好运,成为密宗信徒。然而要小心的是:

  本求好运变好孕,男献钞票兼妻女;女则献身供上师,改运脱衣兼脱裤;

  无效就说心不诚,说你上供钱不够;加码奉上大红包,方得上师来灌顶。

  蒙著丈夫受密灌,珠胎已结喇嘛子;如是好运成好孕,返家大赞密宗好;

  丈夫戴著大绿帽,还赞喇嘛真神奇;于是奉上大红包,感谢喇嘛成好孕。

  达赖喇嘛暗中实行双身法,书中也公开承认了;然而达赖一族修得都是抱身佛,绝对不是报身佛,与佛教修证全然无关,正是以李代桃僵的手法真正破坏佛教正法的人。密宗的祈福、慈悲、博爱的秘密,其实就是以出家人的身分广受供养,同时又可以拥有在家人的淫乐,根本不是佛教、不是佛法,却欺骗世人说他们是最究竟的佛教正法;而达赖喇嘛正是这群世纪大骗局的诈骗集团首领。

  喇嘛教密宗的修行,必须有女人交合取得淫液,才能作为密灌中的甘露。而达赖喇嘛率领的喇嘛教,基本教义就是男女交合的双身法,最后的第四灌还必须有许多女人与喇嘛们轮座杂交的。这就是宗喀巴的性修书《菩提道次第广论、密宗道次第广论》中所说的止观修法。不幸的是现在已经有不少佛教寺院沦陷了,所以在信受密宗而修学密法的佛教寺院中,每夜总是淫声喧腾,只是寺外虔诚的信徒们听不到罢了!所以,受不了诱惑,偶尔犯下邪淫戒的僧人并不是破坏佛教最严重的人,密宗才是最严重破坏佛教的人;因为密宗是以外道性交的双身法来公然取代佛教正法的,也是明著鼓励佛教僧人精修双身法的邪教,达赖喇嘛正是这群严重破坏正法的密宗首领。邀请这样破坏佛教正法的人来台湾,能向 释迦牟尼佛祈福吗?能为南台湾的民众带来幸福吗?

  密宗喇嘛的邪淫事实,说出来真的很难令人相信;然而事实摆在眼前,却又令人不得不信。颂曰:

  达赖始祖宗喀巴,著作性侵财色书:菩提道次第广论、密宗道次第广论。专弘密宗双身法,依教奉行喇嘛教,背后真相知多少?密宗勇父明妃合,密坛淫合昼夜修,极尽情欲非佛法,修双身法非佛教。

  藏密双修方便法,上师喇嘛寻佛母,精挑细选要年轻,美貌纯真又姣好;人老珠黄喇嘛嫌,即须多财大供养,方能拥抱喇嘛身,同入密坛共爱乐。

  喇嘛若住贫穷处,人烟稀少无少女,老女丑女可充饥;若实无女畜生可,母猪亦能赛貂蝉;只要全身遍乐已,便说已成报身佛。

  达赖等众来台湾,咬住无知金龟婿;给你精液名甘露,淫害大众羞羞修!喇嘛专挑你妻女,少女熟女有钱妇,全部都可当佛母。若是年轻又貌美,姿色身材样样好,首选具相之明妃,一切喇嘛心倾倒,无财亦可不计较。年轻貌美有姿色,即是喇嘛最心爱;若你没钱兼很丑,他不乐你当明妃。

  台湾男人当留心:家中女眷学密后,不久您就戴绿帽;爱妻失身您失财,大把钞票往上供;当了龟公须保密,只为顾及妻名节。家中妻女学密后,男人眼泪暗中滴,有苦难言向谁诉?喇嘛让你戴绿帽,你上供养当凯子,岂非天下最冤枉?学密女性之丈夫,赔了夫人又折兵;绿帽盖顶难离身,暗亏受了有谁知?

  喝酒吃肉又性侵,喇嘛杂交染性病;哪天妻子被传染,丈夫不久也上身。台湾男人当认清:喇嘛阳具名金刚,自妻女阴是莲花,金刚莲花互相入,号称方便加智慧;若探喇嘛房门内,男女合抱正在修,无上灌顶大手印,名为乐空之双运,期望彼女非汝妻,无异缘木而求鱼。

  喇嘛性爱的枷锁,第一堂课是供养,最后一堂必性交,合修当然是汝妻。此乃无上瑜伽灌,阴阳合体之双修,密宗最高之密法,用下半身性器修。你献妻女当供养,妻成智慧实体印,此印活佛怀中坐,上师怀春抱你妻;脸红春荡无上乐,邪淫乱伦杂交合,谎称佛教修大法,实写地狱申请书。汝妻若与喇嘛近,外遇绿帽必盖顶。

  今揭千年大骗局,又揭坛城下秘密,博爱祈福诸喇嘛,淫遍全球诸女人;母畜一样不放过,色情片商叹不如。

  红色外衣和平奖,博爱天下之女人;桃色陷阱要小心,别让妻子变佛母。喇嘛床上之性奴,密坛性交的祭祀,淫火灌顶之法会,汝妻只是消耗品。

  骗财骗色全记录,就是密宗喇嘛教!千年神棍大集团,惑人咒术加政争;邀请达赖来祈福,请鬼抓药真愚痴,饮鸩止渴是傻瓜。

  还请认清喇嘛教,专赠绿帽给男人;远离绿帽护家人,全家都应离密宗。喇嘛邪淫真面目,世人不知又迷信;邪淫喇嘛遍地有,吹嘘夸大的证量;实乃贪淫的淫虫,淫尽天下人妻女。遵奉宗喀巴教导,喇嘛佛母淫合修,号称最高的证量,十六小时淫不停。本属谎言大笼罩,假冒佛教之令名,美名藏传之佛教,千年附佛大骗局。实非佛教假名称,同名佛教不同质;西藏密宗真相貌,如今藏不住秘密。性侵谎言加敛财,就是喇嘛真面目。还请保护您家人,以免红杏出墙围。

  认清密宗绿帽厂,远离密宗绿帽云。终结喇嘛教谎言,披著袈裟的色狼。雪域之巅喇嘛教,幻想香巴拉佛土;又传香格里拉名,号称人间之净土。配合电影神格化,美丽谎言唬世人;实则低级杂交配,假佛教名骗千年。

  活佛上师仁波切,吹嘘证量比佛高;名为密宗抱身佛,外披红衣内色狼;占尽便宜还卖乖,敛财性侵搞政争;祈福晃子绿帽实,敛财更分化种族。

  八八水灾能灭村,密宗喇嘛能灭族:引来鬼神常扰乱,诸佛不佑天灾频。你献妻女及金钱,喇嘛为你戴绿帽;吾人苦心揭穿它,无奈依旧有人迷。家有女眷学密者,必修喇嘛双身法;非唯送您绿帽戴,妻女亦恐地狱招。若请喇嘛进家门,色狼就在您身边;堂而皇之淫您妻,外带勾引您女儿。吃肉喝酒助淫兴,号称无上瑜伽密;若信密宗之信徒,最终宿命必双修。

  红衣喇嘛之狼吻,男失妻财女失身;学密灌顶搞轮座,淫人妻女骗钱财。无上瑜伽即性交,师徒乱伦杂交配;屎尿淫液加脑髓,名为五种甘露饮。

  有智理性台湾人,冷看喇嘛勤勃起;勇父度母大手印,御女采气非佛法。密宗邪淫之真相,嬲乱女性坏家风;红袍下之春梦扬,情欲追求世间乐;却假圣人尊贵名,欺蒙世人号活佛。藏密最高的法门,密续无上瑜伽法,实是邪淫双身法;喇嘛灌顶与香妃,甘露淫液的来源;光怪陆离是密宗,邪淫达人活佛们;外现贤良和平使,内怀贪淫搞性侵;博爱背后之目的,爱尽天下诸女人;引入密坛密灌后,上师弟子搞乱伦;专用下半身修行,大费功夫使劲修;即是喇嘛邪淫法,此乃佛诫所不许!

  活佛假借宗教名,政客喇嘛来祈福,小心是祸不是福。念念有辞勾招咒,满嘴消灾及解厄;身现祈福心淫声,政治伴奏敛财秀。吃尽抹乾吹牛王,明说为民消灾厄,暗搞钱财和美色。喝酒吃肉玩女人,透视藏密喇嘛教;双身修法之面目,密宗永远难否认。性交酒肉及丑闻,桃色法会之性奴;红白菩提双修出,男女行淫之淫液,号称明点甘露丸,不外粪尿及淫液。头盖骨与人皮鼓,污秽不堪之法器;两眼眯女上下观,空行金刚莲花密;若视女人色眯眯,意图双身性交戏;唯见财色之喇嘛,瞪著你妻亦色眯。若被设计当佛母,毕竟以淫为其身;若与喇嘛搞双修,共谱邪淫诸乐章。

  说穿了,喇嘛们就是向学佛人注射邪淫毒针的淫虫。再三爆发性侵事件以及说谎遮掩的喇嘛教,也是使了知内情的人们觉得颤栗的宗教;因为众生无知,往往被他们高超而且同声一气的说谎技术所蒙骗,修学久了以后,女人就被喇嘛们假藉佛法实证的谎言性侵成功,而且自愿成为喇嘛们永远的情人,帮助喇嘛们圆谎。苦的是家里不知情的丈夫们,可就绿帽罩顶而不自知了。咱们台湾男人难道就不能觉醒吗?还要坐视自己头上的绿帽继续存在吗?吾人实在于心不忍,于是颂曰:

  红袍绿帽等吟唱,生殖祟拜之底细,原始野蛮性崇拜,人骨法器邪灵降,高价加持骗无知。确保您底血汗钱,亦护妻女之安全,拒当沉默的羔羊。千金难买早知道,后悔没有特效药;还请认清真面目,远离喇嘛护家眷。邪教之恶招天灾,公布密宗绿帽厂;此名藏传之佛教,喇嘛活佛遍地有;皆是喇嘛教淫虫,假冒佛教之令名;实非佛教假名称,李代桃僵坏佛教。混淆宗教与是非,藏传佛教喇嘛教;乃是山寨版佛教,剽窃佛教名义深;佯装佛教修行人,私下破戒修双身,身披袈裟成色狼,歛财骗色是喇嘛。窃玉偷香之徒众,红袍活佛做春梦;暗夜密坛魅影幢,密宗女性成公车,修密喇嘛皆可上;家中丈夫都不知,自己头上绿帽坚。

  密宗淫乱乌金土,轮转三涂不能出;世尊清净明诲诫,楞严经中早预记;博爱口号正响时,喇嘛红祸正入侵。

  神圣包装之密宗,千年秘笈大公开:密宗神秘之面纱,广行大乐忍不泄。所有女性勿盲崇,一切丈夫要小心;远离密宗喇嘛教,否则尽皆被狼吻。西藏喇嘛大骗局,正统佛教千年殇。蒙古当年血泪史,信受喇嘛教双修,乱交梅毒大泛滥,种族几乎将灭绝。

  密宗喇嘛爱乱搞,假佛一骗已千年;淫人妻女笑呵呵,酒色财气样样精;心中觊觎您配偶,谎称双修非行淫;实修性交名止观,谎称成佛必经路;实则千年大谎言,痴人蛊祸甚天灾。

  性交修行能成佛?喇嘛愚信之迷思。同入地狱之伴侣,无知毁灭的开始。密宗道场处处有,喇嘛猎女无时无。

  淫人妻女喇嘛教,世纪骗局现形记;揭开达赖喇嘛群,不为人知之面目。千年世纪大淫贼,邪淫喇嘛非佛教;本是诸魔假佛名,为贪精气而伪传。伪佛邪法假和尚,双身修法加性侵。政治伴奏谱淫曲,性侵加上广敛财。诳骗社会之大众,严重混淆您视听;进而误导学佛人,步入旷劫不复境。

  今幸正觉菩萨众,出世破邪暨显正;住持正法护法行,高举破邪大法幢。千年降魔看今朝,戮力降魔护众生;还我佛教清净行,显示喇嘛邪淫性;真相觉醒今归途,但使正觉菩萨在,不教喇嘛乱人间!

  为了教化世人了知密宗喇嘛教的真实本质,于是正觉同修会、正觉教育基金会的所有菩萨们,在达赖喇嘛假藉八八风灾来台造势及歛财时,揭竿而起,在台湾高雄展开了教化社会人士以及导正佛教徒的菩萨行,将近四百人正式展开了阵容浩大的宣示:“修双身法的喇嘛教不是佛教。”才会有这一本宣化纪实的书本编辑及印制出来,继续教化社会人士,别再让喇嘛们把山精鬼魅化现的假佛、假菩萨招引来台湾,以免未来招惹出更大的天灾。纪念这次社会教化之大行,于是颂曰:

  正法菩萨慈悲行,慈悲狮吼护法行;摧破邪淫喇嘛教,遍地红火邪见灭。浇熄喇嘛之魅火,千年妖魅现形记;救护众生免灾殃,正觉菩萨狮子吼。振聋发瞶警魔众,扞卫佛陀之正法,回归如来之本怀。

  正觉狮吼震十方,岂容群魔续猖狂;破邪显正港都行,一举撼动佛教界。揭发喇嘛教真相,破尽千年之谎言;菩萨驱魔首部曲,金狮怒吼挽狂澜;赓续揭露邪教毒,香巴拉狼之挽歌;依智断迷斥喇嘛,不许千年骗局存。无所不黑之面纱,破解密宗之迷咒;认清糖衣内毒药,亦破无效之祈福。扞卫佛法击鼓行,拔除佛教狮身虫;揭开密宗假面目,阻断迈向地狱程。藏传佛教应正名:无上瑜伽喇嘛教;密归密兮佛归佛,鱼目不可混明珠。信受喇嘛教之人,最终宿命定双修;若要免除绿帽盖,先阻女眷学密宗。认清喇嘛非佛教:达赖为首喇嘛辈,只是一群好色徒,诱你美妻搞性交,还要您的辛苦钱。家中有人学密者,小心人财两皆失;若是哪天东窗爆,再要回首已难堪。

  正觉菩萨护正法,和平理性提诉求:喇嘛不是佛教徒,请还给佛教清净。真相无畏的力量,于群魔飞舞时代;菩萨护法团结力,正使达赖淫梦破。千年骗局今揭露,不让百姓再遭殃;认清美丽底谎言,解脱情执之束缚。末路魔教代言人,今遭正法菩萨破。请保护您底女眷,终结喇嘛教谎言;务必对喇嘛说不,拒当活佛之性奴。敛财性侵谎言破,今成喇嘛之噩梦。

  最后,我们要向达赖喇嘛提出一个根本问题:佛教许多经典中都说“佛佛道同”,也就是不论哪一尊佛所说的佛法之道,都是与其他诸佛所说完全一样;所以必须与一切诸佛所说的成佛之道完全相同的,才是真正的佛法。然而,达赖所率领的喇嘛教自创的密宗佛,竟然是将 释迦牟尼佛所破斥的淫欲贪乐境界,取来作为成佛之道,这与十方诸佛所说的成佛之道全然相违背,正是“佛佛道不同”,不是“佛佛道同”,这样的双身法追求遍身乐受的喇嘛邪淫法,还能说是佛法吗?

  附录三、达赖双身法举证

  如本书第48页所举,达赖在《达赖:心与梦的解析》中提到,修双身法者要用吸管练习吸取牛奶,此部分 平实导师在《狂密与真密》书中早就公开破斥达赖喇嘛等密宗喇嘛教的说法,因此达赖所说射出后吸回原处仍是邪说。列举如下:

  【复次,密宗常以上师是否能于合修双身法时,达到大乐而享受射精之至乐后,复将射出之精液吸回腹中而上提遍于全身,作为上师是否真已具足传授密法之证量。然此邪见有大过失:谓射精后,重新吸回身中时,已非吸回精囊中,而是吸回膀胱,与尿液混杂,稍后仍将因为尿急而排出体外,有何“不损精气”之可言者?若谓“吸回膀胱中,无碍于提取精液之净分”者,其言与实情不符,精液已与尿液混杂故;除非能另行发明一法,将尿液与精液之气分隔离。是故密宗所主张:“不能射精后重新吸回腹中者,不可修证双身法”之明禁,以及主张:“若有重新吸回腹中之功夫者,即可与一切女人合修双身法,包括比丘尼、母、女、姨母、舅母等皆可合修”之明禁行,如是等三昧耶十四根本戒,其实皆是依于外道邪见而施设之戒禁取见也。

  复次,享受大乐而射精后,吸取净分者,何如令其留存身中继续安住而不令出?不如世俗气功之直接上提,更加有益自身也,何须行淫令出而后吸之?多此一举也。复次,密宗所修由异性身中吸取淫液净分之行,同于中国房中术采阴补阳之妄想,纵使真能采阴补阳,裨益自己色身,又何益于佛法之修证乎!其实与佛法解脱道及佛菩提道悉皆无干也。以如是外道法修证、与佛法无关之密宗上师,而遵崇之远过于佛,岂非颠倒想耶?密教既然不肯依释尊所说之法为主为归,而依密教上师等人为主为归,而诸密宗上师所弘之法复又全是外道法,悉与解脱道及佛菩提道完全无关,则可了知密教绝非佛教;何以故?谓彼等所说诸法,悉皆不能与佛说诸经互相比对印证故,悉皆与佛说诸经法义互相违背故,由是可知密教绝非佛教也。】(《狂密与真密》第四辑,页1330-1332。)

  【复次,密宗以观想明点,及宝瓶气修炼,而能于射精后,将明妃下体中之自身所射精液及明妃淫液吸回腹中之功夫,作为修学双身法而证“佛地”功德之资粮者,其实荒谬无知;所以者何?谓彼等纵能修炼成就此功夫者,亦仍与修证佛法之资粮无关也,唯与密宗自设之双身法修学资格有关故。

  平实今于此书中将密宗最大之秘密公开,令天下人从此皆知其谬:“密宗自设此法,作为能否修学双身法之资格限制者,其实完全无义;此谓密宗法王、喇嘛、上师,纵能于射精后再从明妃(或名空行母、佛母)下体中,将明妃之淫液及自己之精液吸回自己腹中,言能增益自己色身者,实乃不明事相之言,亦是自欺欺人之言,何以故?谓吸回后,实际上仍未能保住吸回身中之自己精液,亦未能保住吸入身中之明妃淫液;此因密宗诸师于吸回腹中时,并非吸回精囊中故,只是吸回膀胱,与尿液混合在一处而已;稍后仍将随同尿液排出体外,是故此功夫从裨益自己色身而观之,实无作用可言也,何况能助益佛道之修证?”】(《狂密与真密》第四辑,页1357-1358。)(其他藏传佛教喇嘛教更详细双身法的邪说,请参阅《狂密与真密》共四辑的举证。)

  因此,由 平实导师已在《狂密与真密》中做了详尽的举证,大家就可以知道“藏传佛教”双身法的底细。假设达赖或诸喇嘛们,看到了这些文字,还欲狡辩而称说︰“有人说:‘修密宗双身法将明点(精液)射出后是吸回膀胱。’那是不对的说法,因为我们藏传佛教乃是将射出的明点(精液)吸回原处(头顶或精囊)。”若达赖为首的喇嘛们有此类辩解之说法,不仅是无稽之谈,根本就是为了圆谎而继续说谎。不论于佛法正理或现代医学生理上的说明,都知道他们这种说法乃是错谬的;因为藏传佛教达赖喇嘛所说的明点是指精液,又说明点原来的处所是在头部而非精囊,其意即是精液储放的处所是在头部,乃是自相矛盾的说法,纯属狡辩之词,只有迷信之人才会信受。只有当大家都更了解达赖这个黔驴技穷农奴主的骗术后,不再被喇嘛教假借“藏传佛教”的名义来笼罩,而能更理智地了解真正的三乘佛教与修学双身法的喇嘛教之间的差异,才能让佛法久住长存,利乐人天。

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